By closely examining the interaction between intellectual and material culture in the period before the Nazis came to power in Germany, the author comes to the conclusion that, contrary to widely held assumptions, consumer culture in the Weimar period, far from undermining reading, used reading culture to enhance its goods and values. Reading material was marked as a consumer good, while reading as an activity, raising expectations as it did, influenced consumer culture. Consequently, consumption contributed to the diffusion of reading culture, while at the same time a popular reading culture strengthened consumption and its values.

"The theme...is a vitally important one, Reuveni's Prolegomena lays out a compelling interpretation of the field.... The volume as a whole is valuable in providing the reader with an overview of the engagement of Jews in the economy, or how Jews were imagined to participate in the economy, particularly in Europe." . Leora Auslander, University of Chicago

"This is an impressive essay collection that offers] an innovative approach to modern Jewish history.... Another strong point is that several contributions are based on archival research and deal with little studied contexts, such as Africa or indeed Hungary." . Tobias Brinkmann, Penn State University

Jewish historiography tends to stress the religious, cultural, and political aspects of the past. By contrast the "economy" has been pushed to the margins of the Jewish discourse and scholarship since the end of the Second World War. This volume takes a fresh look at Jews and the economy, arguing that a broader, cultural approach is needed to understand the central importance of the economy. The very dynamics of economy and its ability to function depend on the ability of individuals to interact, and on the shared values and norms that are fostered within ethnic communities. Thus this volume sheds new light on the interrelationship between religion, ethnicity, culture, and the economy, revealing the potential of an "economic turn" in the study of history.

Gideon Reuveni is a Lecturer for modern European and Jewish history at the University of Melbourne. He is the author of Reading Germany: Literature and Consumer Culture in Germany before 1933 (Berghahn, 2006) and the co-editor of several other books on different aspects of Jewish history. Presently he is working on a book on consumer culture and the making of Jewish identity in Europe.

Sarah Wobick-Segev is a Jim Joseph postdoctoral teaching fellow at Syracuse University. She has most recently published "Une place pour l'amour? Le mariage juif a Paris et a Berlin dans une ere transitionnelle, 1890-1930" in Experiences croisees. Les juifs de France et d'Allemagne aux XIXe et XXe siecles edited by Heidi Knorzer (Editions de l'eclat, 2010)."

Antisemitic stereotypes of Jews as capitalists have hindered research into the economic dimension of the Jewish past. The figure of the Jew as trader and financier dominated the nineteenth and twentieth centuries. But the economy has been central to Jewish life and the Jewish image in the world; Jews not only made money but spent money. This book is the first to investigate the intersection between consumption, identity, and Jewish history in Europe. It aims to examine the role and place of consumption within Jewish society and the ways consumerism generated and reinforced Jewish notions of belonging from the end of the eighteenth century to the beginning of the new millennium. It shows how the advances of modernization and secularization in the modern period increased the importance of consumption in Jewish life, making it a significant factor in the process of redefining Jewish identity.

Antisemitic stereotypes of Jews as capitalists have hindered research into the economic dimension of the Jewish past. The figure of the Jew as trader and financier dominated the nineteenth and twentieth centuries. But the economy has been central to Jewish life and the Jewish image in the world; Jews not only made money but spent money. This book is the first to investigate the intersection between consumption, identity, and Jewish history in Europe. It aims to examine the role and place of consumption within Jewish society and the ways consumerism generated and reinforced Jewish notions of belonging from the end of the eighteenth century to the beginning of the new millennium. It shows how the advances of modernization and secularization in the modern period increased the importance of consumption in Jewish life, making it a significant factor in the process of redefining Jewish identity.

This book explores the variety of social and political phenomena that combined to the make the First World War a key turning point in the Jewish experience of the twentieth century. Just decades after the experience of intense persecution and struggle for recognition that marked the end of the nineteenth century, Jewish men and women across the globe found themselves drawn into a conflict of unprecedented violence and destruction. The frenzied military, social, and cultural mobilisation of European societies between 1914 and 1918, along with the outbreak of revolution in Russia and the collapse of the Ottoman Empire in the Middle East had a profound impact on Jewish communities worldwide. The First World War thus constitutes a seminal but surprisingly under-researched moment in the evolution of modern Jewish history. The essays gathered together in this ground-breaking volume explore the ways in which Jewish communities across Europe and the wider world experienced, interpreted and remembered the 'war to end all wars'.

Germany's acceptance of its direct responsibility for the Holocaust has strengthened its relationship with Israel and has led to a deep commitment to combat antisemitism and rebuild Jewish life in Germany. As we draw close to a time when there will be no more firsthand experience of the horrors of the Holocaust, there is great concern about what will happen when German responsibility turns into history. Will the present taboo against open antisemitism be lifted as collective memory fades? There are alarming signs of the rise of the far right, which includes blatantly antisemitic elements, already visible in public discourse. But it is mainly the radicalization of the otherwise moderate Muslim population of Germany and the entry of almost a million refugees since 2015 from Syria, Iraq, and Afghanistan that appears to make German society less tolerant and somewhat less inhibited about articulating xenophobic attitudes. The evidence is unmistakable-overt antisemitism is dramatically increasing once more.The Future of the German-Jewish Past deals with the formidable challenges created by these developments. It is conceptualized to offer a variety of perspectives and views on the question of the future of the German-Jewish past. The volume addresses topics such as antisemitism, Holocaust memory, historiography, and political issues relating to the future relationship between Jews, Israel, and Germany. While the central focus of this volume is Germany, the implications go beyond the German-Jewish experience and relate to some of the broader challenges facing modern societies today.

This book explores the variety of social and political phenomena that combined to the make the First World War a key turning point in the Jewish experience of the twentieth century. Just decades after the experience of intense persecution and struggle for recognition that marked the end of the nineteenth century, Jewish men and women across the globe found themselves drawn into a conflict of unprecedented violence and destruction. The frenzied military, social, and cultural mobilisation of European societies between 1914 and 1918, along with the outbreak of revolution in Russia and the collapse of the Ottoman Empire in the Middle East had a profound impact on Jewish communities worldwide. The First World War thus constitutes a seminal but surprisingly under-researched moment in the evolution of modern Jewish history. The essays gathered together in this ground-breaking volume explore the ways in which Jewish communities across Europe and the wider world experienced, interpreted and remembered the 'war to end all wars'.

Although the study of Jewish identity has generated a growing body of work, the topic of sport has received scant attention in Jewish historiography. "Emancipation through Muscles" redresses this balance by analyzing the pertinence of sports to such issues as race, ethnicity, and gender in Jewish history and by examining the role of modern sport within European Jewry.
The accomplishments of Jews in the intellectual arena and their notable presence among Nobel Prize recipients have often overshadowed their achievements in sports. The pursuit of sports among Jews in Europe was never a marginal phenomenon, however. In the first third of the twentieth century numerous Jewish sport organizations were founded throughout Europe, and prowess in the realm called "muscle Jewry" by the Zionists was a symbol of widespread pride among European Jews. Some Jewish teams were remarkably successful: the legendary Austrian soccer champion Hakoah Vienna was arguably the most visible Jewish presence in interwar Vienna, and many readers will be surprised to learn that outstanding soccer teams such as Ajax Amsterdam and Tottenham Hotspur are still considered "Jewish teams."

The contributors to this volume, an international group of scholars from a variety of fields, explore the diverse relationships between Jews and modern sports in Europe.

English summary: This volume is based on the assumption that the way in which a society defines sport and the body is a reflection of how its members define themselves. It explores the different meanings and functions of the term muscles in the construction, dissemination, and perpetuation of Jewish identity in twentieth-century Europe. Thus it illuminates an aspect of Jewish history and the history of sports that has hardly been tackled before. German description: Michael Brenner und Gideon Reuveni legen eine Aufsatzsammlung vor, die die Beziehung zwischen Judentum und Sport unter Berucksichtigung der besonderen europaisch-judischen Erfahrung zu verorten sucht. Ausgangspunkt ist die Annahme, dass die Art und Weise wie eine Gesellschaft sich zu Sport und Korper positioniert, etwas uber ihre Selbstdefinition aussagt. Die Autoren widmen sich den judischen Muskeln und Kraften, von Resh Lakish uber rabbinische Responsa aus dem 16. und 17. Jahrhundert bis hin zur Sportbegeisterung zwischen den beiden Weltkriegen und dem Ruf der Zionisten, einen neuen Juden zu schaffen. So schreiben sie, ganz nebenbei, eine auaerst spannende Sport - und Gesellschaftsgeschichte und beleuchten das Verhaltnis von Sport und Ethik.