"A grippingly honest account of the dilemmas of being an engages anthropologist in a world where taking sides has become increasingly complex. These courageous authors strip back the mask of objectivity in fieldwork and confront head-on the limits of empathy and the sometimes disturbing ethical conditions under which they obtained their knowledge. An original and powerful call for partiality despite the pitfalls. A must-read for all aspiring anthropologists." . Jenny B. White, Boston University

"An ambitious and satisfying collection that conjoins anthropologists' political and ethical commitments to the worlds they study, inhabit and engage. Taking Sides shows the limits of some strands of postmodern reflexivity, moves political contexts to the fore, and illustrates how anthropology can move beyond critical analysis to praxis." . David Price, Associate Professor of anthropology and sociology at St. Martin's University, in Lacey, Washington

"An outstanding collection of essays that both instruct and provoke. They exemplify the virtues of politically engaged anthropology and invite the reader to reflect critically on what it means to be a scholar in today's conflict-torn world. Illuminating for the specialist and the non-specialist alike." . Alex Callinicos, Professor of European Studies French Department King's College London Strand

Concerns with research ethics have intensified over recent years, in large part as a symptom of "audit cultures" (M. Strathern) but also as a serious matter of engagement with the ethical complexities in contemporary research fields. This volume, written by a new generation of scholars engaged with contemporary global movements for social justice and peace, reflects their efforts in trying to integrate their scholarly pursuits with their understanding of social science, politics and ethics, and what political commitment means in practice and in fieldwork. This is a book of argument and analysis, written with passion, clarity and intellectual sophistication, which touches on issues of vital significance to social scientists and activists in general.

Heidi Armbruster holds a Ph.D. in social anthropology from SOAS in London. She is a lecturer in German and Transnational Studies at the University of Southampton.

Anna Laerke holds a Ph.D. in social anthropology from SOAS, University of London. She is a Research Fellow at The Open University and independent evaluator of Children's Fund services in Milton Keynes."

Concerns with research ethics have intensified over recent years, in large part as a symptom of "audit cultures" (M. Strathern) but also as a serious matter of engagement with the ethical complexities in contemporary research fields. This volume, written by a new generation of scholars engaged with contemporary global movements for social justice and peace, reflects their efforts in trying to integrate their scholarly pursuits with their understanding of social science, politics and ethics, and what political commitment means in practice and in fieldwork. This is a book of argument and analysis, written with passion, clarity and intellectual sophistication, which touches on issues of vital significance to social scientists and activists in general.

Indigenous Christian communities in Turkey and the Middle East have declined dramatically in recent years, with large numbers emigrating in the face of violence, war and conflict. Keeping the Faith explores the impact of historical persecution and mass migration on the Suryoye, Syriac Orthodox Christians, from Turkey. Victims of genocide in 1915-16, subjugated by state nationalism in the Turkish Republic, part of the Turkish exodus of guest workers to Europe post 1960 and hemmed in by the Turkish-Kurdish conflict in the last decades of the twentieth century, they dispersed globally from eastern Anatolia. Only a few now remain in Turkey. This book argues that these experiences migrated with those who re-settled abroad and became incorporated into their life story. Heidi Armbruster's ethnographic fieldwork both in rural villages and a monastery in their Anatolian homeland, and with migrants and their families in Berlin and Vienna, allows her to investigate a number of contexts in which Syriac Christians create identities for themselves, contested through the potent symbolic resources of the Aramaic language, Christian religion, and Assyrian and Aramean ethnicity. Suryoye personal relationships to a collective history are not accessed through historians' accounts or institutional narratives, but through the intimate social worlds the author sensitively observes, in which experience and memories are formed, and in which individuals articulate their stake in a larger and more collective story. This discourse centres on 'community endangerment' and lies at the heart of negotiations of identity, family and group membership that are key to the spatial and historical processes of migration and diaspora. This account delineates with wonderful clarity how 'keeping the faith', has both imperilled and formed the foundations of continuity and community, for this fascinating group.