The theme of divine speech appears at the opening of the Hebrews (1.1-2) and recurs throughout the book, often in contexts suggesting connections to other areas of scholarly interest (christology, soteriology, cosmology, and the writer's understanding of the nature of his discourse). Griffiths begins with a consideration of the genre and structure of Hebrews (offering a new structural outline), concluding that Hebrews constitutes the earliest extant complete Christian sermon and consists of a series of Scriptural expositions. Griffiths then turns to consider Hebrews' theology of divine speech through an exegetical analysis of eight key passages (with particular attention to the writer's use of the terms logos and rhema), and finds that, for the writer, God's speech is the means by which the place of divine rest is accessed, and is supremely expressed in the person of his Son. Griffiths concludes that the writer presents his sermon as communicating the divine word and effecting an encounter between his hearers and the God who speaks. Analysis of the exegetical data shows that Hebrews presents God's word, which finds full expression in the incarnate Christ, as the central means by which salvation is made available and the place of divine rest is accessed. The study finds that the terms logos and rhema are used with a high degree of consistency to signify forms of divine speech, logos usually signifying verbal revelation (and three times specifically identifying the author's own discourse) and rhema typically signifying non-verbal revelation in the cosmos. The investigation leads to the ultimate conclusion that the author believes that, through his discourse, he himself communicates that divine word and effects an encounter between his hearers and the God who speaks.

Balkan Biodiversity is the first attempt to synthesise our current understanding of biodiversity in the great European hot spot. The conservation of biodiversity is one of today s great ecological challenges but Balkan biodiversity is still poorly understood, in a region with complex physical geography and a long history of political conflict. The Balkans exhibit outstanding levels of endemism, particularly in caves and ancient lakes such as Ohrid; lying at the crossroads of Europe and Asia they are also renowned as a focus of Pleistocene glacial refugia. This volume unites a diverse group of international researchers for the first time. Its interdisciplinary approach gives a broad perspective on biodiversity at the level of the gene, species and ecosystem, including contributions on temporal change. Biological groups include plants, mammals, spiders and humans, cave-dwelling organisms, fish, aquatic invertebrates and algae. The book should be read by zoologists, botanists, speleobiologists, palaeoecologists, palaeolimnologists and environmental scientists."

This volume examines the regional and global contexts of the political economy of illegal narcotics operations in the Caribbean. It assesses some of the political economy connections and discusses measures adopted to contend with the region's illegal drug challenge.

Institutional ethnography (IE) originated as a feminist alternative to sociologies defining people as the objects of study. Instead, IE explores the social relations that dominate the life of the particular subject in focus. Simply Institutional Ethnography is written by two pioneers in the field and grounded in decades of ground-breaking work. Dorothy Smith and Alison Griffith lay out the basics of how institutional ethnography proceeds as a sociology. The book introduces the concepts - Discourse, Work, Text - that institutional ethnographers have found to be key ideas used to organize what they learn from the study of people's experience. Simply Institutional Ethnography builds an ethnography that makes this material visible as coordinated sequences of social relations that reach beyond the particularities of local experience. In explicating the foundations of IE and its principal concepts, Simply Institutional Ethnography reflects on the ways in which the field may move forward.

Balkan Biodiversity is the first attempt to synthesise our current understanding of biodiversity in the great European hot spot. The conservation of biodiversity is one of today s great ecological challenges but Balkan biodiversity is still poorly understood, in a region with complex physical geography and a long history of political conflict. The Balkans exhibit outstanding levels of endemism, particularly in caves and ancient lakes such as Ohrid; lying at the crossroads of Europe and Asia they are also renowned as a focus of Pleistocene glacial refugia. This volume unites a diverse group of international researchers for the first time. Its interdisciplinary approach gives a broad perspective on biodiversity at the level of the gene, species and ecosystem, including contributions on temporal change. Biological groups include plants, mammals, spiders and humans, cave-dwelling organisms, fish, aquatic invertebrates and algae. The book should be read by zoologists, botanists, speleobiologists, palaeoecologists, palaeolimnologists and environmental scientists."

The theme of divine speech appears at the opening of the Hebrews (1.1-2) and recurs throughout the book, often in contexts suggesting connections to other areas of scholarly interest (christology, soteriology, cosmology, and the writer's understanding of the nature of his discourse). Griffiths begins with a consideration of the genre and structure of Hebrews (offering a new structural outline), concluding that Hebrews constitutes the earliest extant complete Christian sermon and consists of a series of Scriptural expositions. Griffiths then turns to consider Hebrews' theology of divine speech through an exegetical analysis of eight key passages (with particular attention to the writer's use of the terms logos and rhema), and finds that, for the writer, God's speech is the means by which the place of divine rest is accessed, and is supremely expressed in the person of his Son. Griffiths concludes that the writer presents his sermon as communicating the divine word and effecting an encounter between his hearers and the God who speaks. Analysis of the exegetical data shows that Hebrews presents God's word, which finds full expression in the incarnate Christ, as the central means by which salvation is made available and the place of divine rest is accessed. The study finds that the terms logos and rhema are used with a high degree of consistency to signify forms of divine speech, logos usually signifying verbal revelation (and three times specifically identifying the author's own discourse) and rhema typically signifying non-verbal revelation in the cosmos. The investigation leads to the ultimate conclusion that the author believes that, through his discourse, he himself communicates that divine word and effects an encounter between his hearers and the God who speaks.

This volume does four things. Firstly it examines the nexus between the illegal narcotics enterprise as a social phenomenon and political economy as a scholarly issue area. Secondly it explores the regional and global contexts of the political economy of illegal narcotics operations in the Caribbean. Thirdly it assesses some of the political economy connections and consequences of the enterprise in the region. Finally, it discusses some of the measures adopted to contend with the illegal drug challenge in the area.

This volume does four things. Firstly it examines the nexus between the illegal narcotics enterprise as a social phenomenon and political economy as a scholarly issue area. Secondly it explores the regional and global contexts of the political economy of illegal narcotics operations in the Caribbean. Thirdly it assesses some of the political economy connections and consequences of the enterprise in the region. Finally, it discusses some of the measures adopted to contend with the illegal drug challenge in the area.

The institutional ethnographies collected in Under New Public Management explore how new managerial governance practices coordinate the work of people doing front-line work in public sectors such as health, education, social services, and international development, and people management in the private sector.

In these fields, organizations have increasingly adopted private-sector management techniques, such as standardized and quantitative measures of performance and an obsession with cost reductions and efficiency. These practices of "new public management" are changing the ways in which front-line workers engage with their clients, students, or patients.

Using research drawn from Canada, the United States, Australia, and Denmark, the contributors expose how standardized managerial requirements are created and applied, and how they affect the practicalities of working with people whose lives and experiences are complex and unique.

The institutional ethnographies collected in Under New Public Management explore how new managerial governance practices coordinate the work of people doing front-line work in public sectors such as health, education, social services, and international development, and people management in the private sector.

In these fields, organizations have increasingly adopted private-sector management techniques, such as standardized and quantitative measures of performance and an obsession with cost reductions and efficiency. These practices of "new public management" are changing the ways in which front-line workers engage with their clients, students, or patients.

Using research drawn from Canada, the United States, Australia, and Denmark, the contributors expose how standardized managerial requirements are created and applied, and how they affect the practicalities of working with people whose lives and experiences are complex and unique.