A scythe is one of the most elegant and efficient hand tools available. It is ideal for harvesting many types of crops and is quieter and pleasanter to use than a strimmer. There is a graceful, rhythmic quality to scything that once mastered can provide the ultimate mind and body workout. In this book, Ian Miller teaches you how to scythe from scratch including assembly, perfecting the stroke, honing, peening, uses and aftercare. A scythe can be used for mowing the lawn, harvesting small grain, and cutting back wildflower meadows without disrupting wildlife. The hay and straw can be used in the garden for mulching and composting or for food and bedding for household pets while small grains can used for making bread and feeding poultry. The Scything Handbook will delight all gardeners, allotmenteers and smallholders who are tired of their noisy, heavy, fuel-dependent machines and looking for better ways to take care of themselves and their land.

At the end of the last century, the idea of self-esteem became enormously influential. A staggering amount of psychological research and self-help literature was published, and before long was devoured by readers. Self-esteem initiatives permeated American schools. Self-esteem became the way of understanding ourselves, our personalities, our interactions with others. Nowadays, few people think much about the idea of self-esteem—but perhaps we should. Self-Esteem: An American History is the first historical study exploring the emotional politics of self-esteem in modern America. Written with verve and insight, Ian Miller’s expert analysis explores the critiques of self-help which accuse it of propping up conservative agendas by encouraging us to look solely inside ourselves to resolve life’s problems. At the same time, he reveals how African American, LGBTQ+ and feminist activists endeavored to build positive collective identities based upon self-esteem, pride and self-respect. This revelatory book will be essential reading for anyone with an interest in the history of mental health, well-being, emotions in the United States’ unique society and culture.

This introductory textbook presents medical history as a theoretically rich discipline, one that constantly engages with major social questions about ethics, bodies, state power, disease, public health and mental disorder. Providing both instructors and students with an account of the changing nature of medical history research since it first emerged as a distinct discipline in 19th century Germany, this essential guide covers the theoretical development of medical history and evaluates the various approaches adopted by doctors, historians and sociologists. Synthesising historiographical material ranging from the 19th to 21st centuries, this is an ideal resource for postgraduate students from History and History of Medicine degrees taking courses on historiography, the theory of history and medical history.

* Links between philosophy and psychoanalysis remain very popular * First book to cover therapeutic aspects of Spinoza's work specifically * Covers key aspects of analytic theory and clinical practice

This book is Open Access under a CC BY license. It is the first monograph-length study of the force-feeding of hunger strikers in English, Irish and Northern Irish prisons. It examines ethical debates that arose throughout the twentieth century when governments authorised the force-feeding of imprisoned suffragettes, Irish republicans and convict prisoners. It also explores the fraught role of prison doctors called upon to perform the procedure. Since the Home Office first authorised force-feeding in 1909, a number of questions have been raised about the procedure. Is force-feeding safe? Can it kill? Are doctors who feed prisoners against their will abandoning the medical ethical norms of their profession? And do state bodies use prison doctors to help tackle political dissidence at times of political crisis?

Nijals saga the greatest of the sagas of the Icelanders, was written around 1280. It tells the story of a complex feud, that starts innocently enough in a tiff over seating arrangement at a local feast, and expands over the course of 20 years to engulf half the country, in which both sides are effectively exterminated, Njal and his family burned to death in their farmhouse, the other faction picked off over the entire course of the feud. Law and feud feature centrally in the saga, Njal, its hero, being the greatest lawyer of his generation. No reading of the saga can do it justice unless it takes its law, its feuding strategies, as well as the author's stunning manipulation and saga conventions. In 'Why is your axe bloody' W.I. Miller offers a lively, entertaining, and completely oriignal personal reading of this lengthy saga.

In this book, William Ian Miller offers his reflections on the perverse consequences, indeed often the opposite of intended effects, of so-called 'good things'. Noted for his remarkable erudition, wit, and playful pessimism, Miller here ranges over topics from personal disasters to literary and national ones. Drawing on a truly immense store of knowledge encompassing literature, philosophy, theology, and history, he excavates the evidence of human anxieties around scarcity in all its forms (from scarcity of food to luck to where we stand in the eyes of others caught in a game of musical chairs we often do not even know we are playing). With wit and sensitivity, along with a large measure of fearless self-scrutiny, he points to and invites us to recognize the gloomy, neurotic, despondent tendencies of reasonably sentient human life. The book is a careful examination of negative beliefs, inviting an experience of bleak fellow-feeling among the author, the reader and many a hapless soul across the centuries. Just what makes you more nervous, he asks, a run of good luck, or a run of bad?

* Links between philosophy and psychoanalysis remain very popular * First book to cover therapeutic aspects of Spinoza's work specifically * Covers key aspects of analytic theory and clinical practice

This is the first exploration of the relationship between the abdomen and British society between 1800 and 1950. Miller demonstrates how the framework of ideas established in medicine related to gastric illness often reflected wider social issues including industrialization and the impact of wartime anxiety upon the inner body.

Longlisted for the Center for Fiction's 2021 First Novel Prize In 1916, Sven Ormson leaves Stockholm to seek adventure in Svalbard, an Arctic archipelago where darkness reigns four months of the year, and where he might witness the splendour of the Northern Lights one night or be attacked by a polar bear the next. After a devastating accident while digging for coal, Sven heads north again and ends up on an uninhabited fjord living in a hut he builds, alone except for the company of a loyal dog, testing himself against the elements. Years into his routine isolation, the arrival of an unlikely visitor sparks a chain of events that brings Sven into a family of fellow outsiders and determines the course of the rest of his life. Inspired by a real person and written with wry humour, in prose as beautiful as the stark landscape it evokes, The Memoirs of Stockholm Sven is a testament to the strength of human bonds, reminding us that even in the most inhospitable conditions, we are not beyond the reach of love.

This is the first exploration of the relationship between the abdomen and British society between 1800 and 1950. Miller demonstrates how the framework of ideas established in medicine related to gastric illness often reflected wider social issues including industrialization and the impact of wartime anxiety upon the inner body.

On Minding and Being Minded explores links between depictions of lived experience written by Samuel Beckett and the experience of psychoanalytic psychotherapy pioneered in the writings of W.R. Bion. These robust literary and clinical intersections are made explicit within the demanding culture of twenty-first century psychotherapy as patient demand for time-limited, result-driven therapeutic outcomes conflicts sharply with the contours of intensive, long-term psychotherapy. Bion and Beckett present elements of familiarity to the practicing psychoanalyst which emerge tantalizingly, out of explicit reach, yet become knowable through interpersonal engagement. These stutterings and intimations are thick with meaning, suggestively presented in passing. They hint at how it is for the patient, provoking excitations of thinking; and, like the mental constructions of us all, their articulation conceals deep artistry. On Minding and Being Minded provides a therapeutic link bridging the single session with multiple session psychotherapy focused upon the dynamic engagement of patient and therapist.

This book focuses on Samuel Beckett's psychoanalytic psychotherapy with W. R. Bion as a central aspect both of Beckett's and Bion's radical transformations of literature and psychoanalysis. The recent publication of Beckett's correspondence during the period of his psychotherapy with Bion provides a starting place for an imaginative reconstruction of this psychotherapy, culminating with Bion's famous invitation to his patient to dinner and a lecture by C.G. Jung. Following from the course of this psychotherapy, Miller and Souter trace the development of Beckett's radical use of clinical psychoanalytic method in his writing, suggesting the development within his characters of a literary-analytic working through of transference to an idealized auditor known by various names, apparently based on Bion. Miller and Souter link this pursuit to Beckett's breakthrough from prose to drama, as the psychology of projective identification is transformed to physical enactment.

The empirical baseline of today's psychoanalytic vernacular may be inferred from what psychoanalysts read. Contemporary information aggregation provides us with a unique moment in "reading" today's psychoanalytic vernacular. The PEP Archive compiles data on journal articles analogous to radio stations' "hit parades" of contemporary favorites. Defining Psychoanalysis: Achieving a Vernacular Expression provides a close reading of this contemporary assemblage, including three "strong" readings by Winnicott and two by Bion. It pursues the elements generated by these papers as an indication of contemporary psychoanalytic "common sense", our consensual building blocks of theory and practice.

On Minding and Being Minded explores links between depictions of lived experience written by Samuel Beckett and the experience of psychoanalytic psychotherapy pioneered in the writings of W.R. Bion. These robust literary and clinical intersections are made explicit within the demanding culture of twenty-first century psychotherapy as patient demand for time-limited, result-driven therapeutic outcomes conflicts sharply with the contours of intensive, long-term psychotherapy. Bion and Beckett present elements of familiarity to the practicing psychoanalyst which emerge tantalizingly, out of explicit reach, yet become knowable through interpersonal engagement. These stutterings and intimations are thick with meaning, suggestively presented in passing. They hint at how it is for the patient, provoking excitations of thinking; and, like the mental constructions of us all, their articulation conceals deep artistry. On Minding and Being Minded provides a therapeutic link bridging the single session with multiple session psychotherapy focused upon the dynamic engagement of patient and therapist.

This book focuses on Samuel Beckett s psychoanalytic psychotherapy with W. R. Bion as a central aspect both of Beckett s and Bion s radical transformations of literature and psychoanalysis. The recent publication of Beckett s correspondence during the period of his psychotherapy with Bion provides a starting place for an imaginative reconstruction of this psychotherapy, culminating with Bion s famous invitation to his patient to dinner and a lecture by C. G. Jung. Following from the course of this psychotherapy, Miller and Souter trace the development of Beckett s radical use of clinical psychoanalytic method in his writing, suggesting the development within his characters of a literary-analytic working through of transference to an idealized auditor known by various names, apparently based on Bion. Miller and Souter link this pursuit to Beckett s breakthrough from prose to drama, as the psychology of projective identification is transformed to physical enactment. They also locate Bion s memory and re-working of his clinical contact with Beckett, who figures as the "patient zero" of Bion s pioneering postmodern psychoanalytic clinical theories.This reading of Beckett and Bion is not simply interpretive but a construction that has arisen from a very dynamic process, full of hypothesis and surprise. Far from negating other readings, it adds density to the textured understanding of these two brilliant thinkers, each formally in different lines of work but joined through what Bion himself might call a "reciprocal perception" of psychoanalysis. It is reciprocal because Beckett transformed psychoanalytic thinking into a literary genre while Bion transformed psychoanalytic thinking into process understanding. Each utilized the same object, but with different attentions to different ends. The structure of the book is divided into two parts. Part I begins with a biographical introduction of Beckett and includes a discussion of Beckett s early metapsychological monograph, "Proust." It presents Beckett s two years in psychotherapy, between 1934 and 193, and addresses the institutional contexts in which this psychotherapy took place, and also discusses of Wilfred Bion s history and background. Part II addresses Beckett s radical use of free association as a literary form and examines Beckett s Novellas, the Trilogy, and his creative transition from prose to drama. It concludes with an exploration of Bion s theoretical use of his work with Beckett."

This book is Open Access under a CC BY license. It is the first monograph-length study of the force-feeding of hunger strikers in English, Irish and Northern Irish prisons. It examines ethical debates that arose throughout the twentieth century when governments authorised the force-feeding of imprisoned suffragettes, Irish republicans and convict prisoners. It also explores the fraught role of prison doctors called upon to perform the procedure. Since the Home Office first authorised force-feeding in 1909, a number of questions have been raised about the procedure. Is force-feeding safe? Can it kill? Are doctors who feed prisoners against their will abandoning the medical ethical norms of their profession? And do state bodies use prison doctors to help tackle political dissidence at times of political crisis?

On the Daily Work of Psychodynamic Psychotherapy is an operating manual for the challenging, often lonely and confusing work of doing therapy. It locates clinical method in a historical tradition of many contributory workers including Freud, Breuer, Klein, Segal, Ferenczi, Waelder, Katan, Tausk, Sullivan, Lacan, Bion, and Ogden. In this way, the book links clinicians with psychoanalytic thinkers across the foreclosures of scholastic orientation and politics, to arrive at a methodology, based in interpretive reflection, and demonstrably active from the period of psychoanalytic origins as an application of the influence of mind upon mind. The authors provide the reader with a methodology of clinical thinking, of how clinicians orient themselves in clinical registration, moment by moment. It develops a route of fundamental therapeutic action, applicable under all clinical situations, from the single session consultation to intensive, long-term psychoanalytic psychotherapy.

William Ian Miller presents a close reading of one of the best known of the Icelandic sagas, showing its moral, political, and psychological sophistication. Hrafnkel tells of a fairly simple feud in which a man rises, falls, and rises again with a vengeance, so to speak. The saga deals with complex issues with finely layered irony: who can one justifiably hit, when, and by what means? It does this with cool nuance, also taking on matters of torture and pain-infliction as a means of generating fellow-feeling. How does one measure pain and humiliation so as to get even, to get back to equal? People are forced to set prices on things we tell ourselves soporifically are priceless, such as esteem, dignity, life itself. Morality no less than legal remedy involves price-setting. This book flies in the face of all the previous critical literature which, with very few exceptions, imposes simplistic readings on the saga. A translation of the saga is provided as an appendix.

This book is a historical and philosophical meditation on paying back and buying back, that is, it is about retaliation and redemption. It takes the law of the talion - eye for an eye, tooth for a tooth - seriously. In its biblical formulation that law states the value of my eye in terms of your eye, the value of your teeth in terms of my teeth. Eyes and teeth become units of valuation. But the talion doesn't stop there. It seems to demand that eyes, teeth, and lives are also to provide the means of payment. Bodies and body parts, it seems, have a just claim to being not just money, but the first and precisest of money substances. In its highly original way, the book offers a theory of justice, not an airy theory though. It is about getting even in a toughminded, unsentimental, but respectful way. And finds that much of what we take to be justice, honor, and respect for persons requires, at its core, measuring and measuring up.

This book is a historical and philosophical meditation on paying back and buying back, that is, it is about retaliation and redemption. It takes the law of the talion - eye for an eye, tooth for a tooth - seriously. In its biblical formulation that law states the value of my eye in terms of your eye, the value of your teeth in terms of my teeth. Eyes and teeth become units of valuation. But the talion doesn't stop there. It seems to demand that eyes, teeth, and lives are also to provide the means of payment. Bodies and body parts, it seems, have a just claim to being not just money, but the first and precisest of money substances. In its highly original way, the book offers a theory of justice, not an airy theory though. It is about getting even in a toughminded, unsentimental, but respectful way. And finds that much of what we take to be justice, honor, and respect for persons requires, at its core, measuring and measuring up.

In this book polymath William Ian Miller probes one of the dirty little secrets of humanity: that we are all faking it much more than anyone would care to admit. He writes with wit and wisdom about the vain anxiety of being exposed as frauds in our professions, cads in our loves, and hypocrites to our creeds. He finds, however, that we are more than mere fools for wanting so badly to look good to ourselves and others. Sometimes, when we are faking it, our vanity leads to virtue, and we actually achieve something worthy of esteem and praise William Ian Miller is the Thomas G. Long Professor of Law at the University of Michigan Law School. He has also taught at Harvard, Yale, Chicago, and the Universities of Bergen and Tel Aviv. His previous books include The Mystery of Courage (Harvard University Press, 2000) and The Anantomy of Disgust (Harvard University Press, 1997).