This book explores how we create deep maps, delving into the development of methods and approaches that move beyond standard two-dimensional cartography. Deep mapping offers a more detailed exploration of the world we inhabit. Moving from concept to practice, this book addresses how we make deep maps. It explores what methods are available, what technologies and approaches are favorable when designing deep maps, and what lessons assist the practitioner during their construction. This book aims to create an open-ended way in which to understand complex problems through multiple perspectives, while providing a means to represent the physical properties of the real world and to respond to the needs of contemporary scholarship. With contributions from leading experts in the spatial humanities, chapters focus on the linked layers of quantitative and qualitative data, maps, photographs, images, and sound that offer a dynamic view of past and present worlds. This innovative book is the first to offer these insights on the construction of deep maps. It will be a key point of reference for students and scholars in the digital and spatial humanities, geographers, cartographers, and computer scientists who work on spatiality, sensory experience, and perceptual learning.

This book explores how we create deep maps, delving into the development of methods and approaches that move beyond standard two-dimensional cartography. Deep mapping offers a more detailed exploration of the world we inhabit. Moving from concept to practice, this book addresses how we make deep maps. It explores what methods are available, what technologies and approaches are favorable when designing deep maps, and what lessons assist the practitioner during their construction. This book aims to create an open-ended way in which to understand complex problems through multiple perspectives, while providing a means to represent the physical properties of the real world and to respond to the needs of contemporary scholarship. With contributions from leading experts in the spatial humanities, chapters focus on the linked layers of quantitative and qualitative data, maps, photographs, images, and sound that offer a dynamic view of past and present worlds. This innovative book is the first to offer these insights on the construction of deep maps. It will be a key point of reference for students and scholars in the digital and spatial humanities, geographers, cartographers, and computer scientists who work on spatiality, sensory experience, and perceptual learning.

Congregationalist ministers Charles Chauncy and Jonathan Mayhew were among the most influential social and religious thinkers in Boston in the mid-eighteenth century. This 1987 study argues that Chauncy and Mayhew produced a complex but coherent body of ideas and that these ideas were organized closely and self-consciously around the principle of 'balance'. Writings on society and government are treated alongside theological works, rather than separate from them, and each man's corpus is placed against the background of English ideas as well as within the context of intellectual and social life in Boston. Investigation of the ideas of Chauncy and Mayhew in this way leads to the conclusion that although the two men believed that a cosmic principle of 'balance' organized social and religious life, they believed as well that full philosophical comprehension of this principle was beyond human capability. In order to express their understanding of cosmic order, Chauncy and Mayhew appropriated the metaphor of the 'great chain of being'.

Deep maps are finely detailed, multimedia depictions of a place and the people, buildings, objects, flora, and fauna that exist within it and which are inseparable from the activities of everyday life. These depictions may encompass the beliefs, desires, hopes, and fears of residents and help show what ties one place to another. A deep map is a way to engage evidence within its spatio-temporal context and to provide a platform for a spatially-embedded argument. The essays in this book investigate deep mapping and the spatial narratives that stem from it. The authors come from a variety of disciplines: history, religious studies, geography and geographic information science, and computer science. Each applies the concepts of space, time, and place to problems central to an understanding of society and culture, employing deep maps to reveal the confluence of actions and evidence and to trace paths of intellectual exploration by making use of a new creative space that is visual, structurally open, multi-media, and multi-layered.

The second edition of Jews, Christians, Muslims: A Comparative Introduction to Monotheistic Religions, compares Judaism, Christianity, and Islam using seven common themes which are equally relevant to each tradition. Provoking critical thinking, this text addresses the cultural framework of religious meanings and explores the similarities and differences among Judaism, Christianity, and Islam as it explains the ongoing process of interpretation in each religion. The book is designed for courses in Western and World Religions.

Deep maps are finely detailed, multimedia depictions of a place and the people, buildings, objects, flora, and fauna that exist within it and which are inseparable from the activities of everyday life. These depictions may encompass the beliefs, desires, hopes, and fears of residents and help show what ties one place to another. A deep map is a way to engage evidence within its spatio-temporal context and to provide a platform for a spatially-embedded argument. The essays in this book investigate deep mapping and the spatial narratives that stem from it. The authors come from a variety of disciplines: history, religious studies, geography and geographic information science, and computer science. Each applies the concepts of space, time, and place to problems central to an understanding of society and culture, employing deep maps to reveal the confluence of actions and evidence and to trace paths of intellectual exploration by making use of a new creative space that is visual, structurally open, multi-media, and multi-layered.

Geographic information systems (GIS) have spurred a renewed interest in the influence of geographical space on human behavior and cultural development. Ideally GIS enables humanities scholars to discover relationships of memory, artifact, and experience that exist in a particular place and across time. Although successfully used by other disciplines, efforts by humanists to apply GIS and the spatial analytic method in their studies have been limited and halting. The Spatial Humanities aims to re-orient and perhaps revolutionize humanities scholarship by critically engaging the technology and specifically directing it to the subject matter of the humanities. To this end, the contributors explore the potential of spatial methods such as text-based geographical analysis, multimedia GIS, animated maps, deep contingency, deep mapping, and the geo-spatial semantic web."

The study of religion and emotion has emerged as an important aspect of the current renaissance in the study of emotion taking place across the arts and sciences. "Emotion and Religion: A Critical Assessment and Annotated Bibliography" gathers over 1,200 entries from scholarly literature in the fields of history, psychology, sociology, anthropology, theology, and philosophy. This unique bibliography demonstrates the coherence of religion and emotion studies as an area of research while noting the breadth of that area and the ways in which researchers have employed various methods and disciplinary approaches. An extensive introductory essay identifies the leading themes in the scholarship and demonstrates both the complexity of the field and the ways in which work from several disciplinary perspectives has overlapped. Featuring outstanding annotations and a detailed overview of the field, this book demonstrates the breadth and vitality of scholarly research in this area.

The bibliography is organized into three distinct parts. Part I focuses on Historical Studies and includes the scholarship on various time periods, beginning with ancient times. Part II, on Social and Behavioral Sciences, includes sections on psychological studies, anthropological studies, and sociological studies. Theological and Philosophical Studies are examined in Part III. This major new reference concludes with two detailed indices on authors and topics. "Emotion and Religion" charts an important area of scholarship for the first time, making it a vital contribution to the scholarship in itself.

The Problem of the Idea of Culture in John Paul II: Exposing the Disruptive Agency of the Philosophy of Karol Wojtyła exposes Wojtyła as a disruptive agency in contemporary philosophical debates, reformulating the problem of experience in light of the questions surrounding our idea of culture. Reconsidering the anthropological foundations of this idea, John Corrigan argues that the problem of experience manifests in the apparently divergent accounts of the meaning of human experience as presented by the philosophies of being and of consciousness. Wojtyła’s contemplation of the meaning of human existence led him to the problems of the structure of the person, human action, and the constitutive aspects of human culture. Analyzing the first two problems leads to an idea of the person capable of explaining human experience in relation to human culture; a proper understanding unfolds the experiences of self-knowledge, conscience, and the ontic-causal relationship of the person to human culture. The first part of the book concerns formal considerations regarding the constitutive aspects of Wojtyła’s approach, while the second part deals with pragmatic considerations drawn from his comments on culture. Corrigan provides a new lens with which to view and understand the philosophy of Karol Wojtyła/John Paul II.

Business is an understudied area in American religious history that has profound implications for how we understand the popularity and ongoing transformation of religion in the US. This volume explores the business aspects of American religious organizations by analyzing the financing, production, marketing, and distribution of religious goods and services and the role of wealth and economic organization in sustaining and even shaping worship, charity, philanthropy, institutional growth and missionary work. Treating religion and business holistically, the essays show how business practices have continually informed American religious life. Laying important groundwork for further investigation, the essays show how American business has operated as a domain for achieving religious purpose that historians of religion often overlook. Even when critics denounce its corruption and fallen state, business occupies a central place in American religious life that merits better understanding. Historically, religion has been more powerful in America when interwoven with business. Chapters on Mormon enterprise, Jewish philanthropy, Hindu gurus, Native American casinos, and the wedding of business wealth to conservative Catholic social teaching indicate the range of new studies stimulated by the business turn in American religious history. Other essays show how evangelicals joined neo-liberal economic practice and right-wing politics to religious fundamentalism to consolidate wealth and power, and develop marketing campaigns and organizational strategies that transformed the broader parameters of American religious life. All these essays stimulate new ways of thinking about American religious history, and about American success. Some essays in this volume expose the moral compromises religious organizations have made to succeed as centers of wealth and influence, and the religious beliefs that rationalize and justify these compromises. Other essays dwell on the application of business practices as a means of sustaining religious institutions and expanding their reach. Still others take account of controversy over business practices within religious organizations, and the adjustments religious organizations have made in response. Together, the essays collected here offer various ways of conceptualizing the interdependence of religion and business in the U.S., establishing multiple paths for further study of their intertwined historical development.

The academic study of religion recently has turned to the investigation of emotion as a crucial aspect of religious life. Researchers have set out in several directions to explore that new terrain and have brought with them an assortment of instruments useful in charting it. This volume collects essays under four categories: religious traditions, religious life, emotional states, and historical and theoretical perspectives. In this book, scholars engaged in cutting edge research on religion and emotion describe the ways in which emotions have played a role in Buddhism, Christianity, Judaism, Islam, and other religions. They analyze the manner in which key components of religious life ritual, music, gender, sexuality and material culture represent and shape emotional performance. Some of the essays included here take a specific emotion, such as love or hatred, and observe the place of that emotion in an assortment of religious traditions and cultural settings. Other essays analyze the thinking of figures such as St. Augustine, Soren Kierkegaard, Jonathan Edwards, Emile Durkheim, and William James. This collection offers a range of critical perspectives on the academic study of religion and emotion, in the form of syntheses, provocations, and prospective observations, that will inform the work of those already engaged in the field. Taken together, the writings included in this handbook serve as an ideal entry point for anyone wishing to familiarize themselves with the new academic study of religion and emotion.

The "Businessmen's Revival" was a religious revival that unfolded in the wake of the 1857 market crash among white, middle-class Protestants. Delving into the religious history of Boston in the 1850s, John Corrigan gives an imaginative and wide-ranging interpretive study of the revival's significance. He uses it as a focal point for addressing a spectacular range of phenomena in American culture: the ecclesiastical and business history of Boston; gender roles and family life; the history of the theater and public spectacle; education; boyculture; and, especially, ideas about emotion during this period.
This vividly written narrative recovers the emotional experiences of individuals from a wide array of little-used sources including diaries, correspondence, public records, and other materials. From these sources, Corrigan discovers that for these Protestants, the expression of emotion was a matter of transactions. They saw emotion as a commodity, and conceptualized relations between people, and between individuals and God, as transactions of emotion governed by contract. Religion became a business relation with God, with prayer as its legal tender. Entering this relationship, they were conducting the "business of the heart." This innovative study shows that the revival--with its commodification of emotional experience--became an occasion for white Protestants to underscore differences between themselves and others. The display of emotion was a primary indicator of membership in the Protestant majority, as much as language, skin color, or dress style. As Corrigan unravels the significance of these culturally constructed standards for emotional life, his book makes an important contribution to recent efforts to explore the links between religion and emotion, and is an important new chapter in the history of religion.

The academic study of religion recently has turned to the investigation of emotion as a crucial aspect of religious life. Researchers have set out in several directions to explore that new terrain and have brought with them an assortment of instruments useful in charting it. This volume collects essays under four categories: religious traditions, religious life, emotional states, and historical and theoretical perspectives. In this book, scholars engaged in cutting edge research on religion and emotion describe the ways in which emotions have played a role in Buddhism, Christianity, Judaism, Islam, and other religions. They analyze the manner in which key components of religious life - ritual, music, gender, sexuality and material culture - represent and shape emotional performance. Some of the essays included here take a specific emotion, such as love or hatred, and observe the place of that emotion in an assortment of religious traditions and cultural settings. Other essays analyze the thinking of figures such as St. Augustine, Soren Kierkegaard, Jonathan Edwards, Emile Durkheim, and William James. This collection offers a range of critical perspectives on the academic study of religion and emotion, in the form of syntheses, provocations, and prospective observations, that will inform the work of those already engaged in the field. Taken together, the writings included in this handbook serve as an ideal entry point for anyone wishing to familiarize themselves with the new academic study of religion and emotion.

Congregationalist ministers Charles Chauncy and Jonathan Mayhew were among the most influential social and religious thinkers in Boston in the mid-eighteenth century. This 1987 study argues that Chauncy and Mayhew produced a complex but coherent body of ideas and that these ideas were organized closely and self-consciously around the principle of 'balance'. Writings on society and government are treated alongside theological works, rather than separate from them, and each man's corpus is placed against the background of English ideas as well as within the context of intellectual and social life in Boston. Investigation of the ideas of Chauncy and Mayhew in this way leads to the conclusion that although the two men believed that a cosmic principle of 'balance' organized social and religious life, they believed as well that full philosophical comprehension of this principle was beyond human capability. In order to express their understanding of cosmic order, Chauncy and Mayhew appropriated the metaphor of the 'great chain of being'.

This comprehensive narrative account of religion in America from the sixteenth century through the present depicts the religious life of the American people within the context of American society. It addresses topics ranging from the European origins of American religious thought and the diversity of religion in America, to the relation of nationhood with religious practice and the importance of race, ethnicity, and gender in American religious history. Split into four parts this textbook covers: Religion in a Colonial Context, 1492-1789 The New Nation, 1789-1865 Years of Midpassage, 1865-1918 Modern America, 1918- Present This new edition has been thoroughly updated to include further discussion of colonialism, religious minorities, space and empire, religious freedom, emotion, popular religion, sexuality, the ascent of the "nones," Islamophobia, and the development of an American mission to the world. With a detailed timeline, illustrations and maps throughout, and an accompanying companion website Religion in America is the perfect introduction for students new to the study of this topic who wish to understand the key themes, places, and people who shaped the world as we know it today.

The contributors to Feeling Religion analyze the historical and contemporary entwinement of emotion, religion, spirituality, and secularism. They show how attending to these entanglements transforms understandings of metaphysics, ethics, ritual, religious music and poetry, the environment, popular culture, and the secular while producing new angles from which to approach familiar subjects. At the same time, their engagement with race, ethnicity, gender, sexuality, and nation in studies of topics as divergent as documentary film, Islamic environmentalism, and Jewish music demonstrates the ways in which interrogating emotion's role in religious practice and interpretation is refiguring the field of religious studies and beyond. Contributors. Diana Fritz Cates, John Corrigan, Anna M. Gade, M. Gail Hamner, Abby Kluchin, Jessica Johnson, June McDaniel, David Morgan, Sarah M. Ross, Donovan Schaefer, Mark Wynn

This comprehensive narrative account of religion in America from the sixteenth century through the present depicts the religious life of the American people within the context of American society. It addresses topics ranging from the European origins of American religious thought and the diversity of religion in America, to the relation of nationhood with religious practice and the importance of race, ethnicity, and gender in American religious history. Split into four parts this textbook covers: Religion in a Colonial Context, 1492-1789 The New Nation, 1789-1865 Years of Midpassage, 1865-1918 Modern America, 1918- Present This new edition has been thoroughly updated to include further discussion of colonialism, religious minorities, space and empire, religious freedom, emotion, popular religion, sexuality, the ascent of the "nones," Islamophobia, and the development of an American mission to the world. With a detailed timeline, illustrations and maps throughout, and an accompanying companion website Religion in America is the perfect introduction for students new to the study of this topic who wish to understand the key themes, places, and people who shaped the world as we know it today.

Assessing the grand American evangelical missionary venture to convert the world, this international group of leading scholars reveals how theological imperatives have intersected with worldly imaginaries from the nineteenth century to the present. Countering the stubborn notion that conservative Protestant groups have steadfastly maintained their distance from governmental and economic affairs, these experts show how believers' ambitious investments in missionizing and humanitarianism have connected with worldly matters of empire, the Cold War, foreign policy, and neoliberalism. They show, too, how evangelicals' international activism redefined the content and the boundaries of the movement itself. As evangelical voices from Africa, Asia, and Latin America became more vocal and assertive, U.S. evangelicals took on more pluralistic, multidirectional identities not only abroad but also back home. Applying this international perspective to the history of American evangelicalism radically changes how we understand the development and influence of evangelicalism, and of globalizing religion more broadly. In addition to a critical introduction and essays by editors John Corrigan, Melani McAlister, and Axel R. Schafer are essays by Lydia Boyd, Emily Conroy-Krutz, Christina Cecelia Davidson, Helen Jin Kim, David C. Kirkpatrick, Candace Lukasik, Sarah Miller-Davenport, Dana L. Robert, Tom Smith, Lauren F. Turek, and Gene Zubovich.

Business is an understudied area in American religious history that has profound implications for how we understand the popularity and ongoing transformation of religion in the US. This volume explores the business aspects of American religious organizations by analyzing the financing, production, marketing, and distribution of religious goods and services and the role of wealth and economic organization in sustaining and even shaping worship, charity, philanthropy, institutional growth and missionary work. Treating religion and business holistically, the essays show how business practices have continually informed American religious life. Laying important groundwork for further investigation, the essays show how American business has operated as a domain for achieving religious purpose that historians of religion often overlook. Even when critics denounce its corruption and fallen state, business occupies a central place in American religious life that merits better understanding. Historically, religion has been more powerful in America when interwoven with business. Chapters on Mormon enterprise, Jewish philanthropy, Hindu gurus, Native American casinos, and the wedding of business wealth to conservative Catholic social teaching indicate the range of new studies stimulated by the business turn in American religious history. Other essays show how evangelicals joined neo-liberal economic practice and right-wing politics to religious fundamentalism to consolidate wealth and power, and develop marketing campaigns and organizational strategies that transformed the broader parameters of American religious life. All these essays stimulate new ways of thinking about American religious history, and about American success. Some essays in this volume expose the moral compromises religious organizations have made to succeed as centers of wealth and influence, and the religious beliefs that rationalize and justify these compromises. Other essays dwell on the application of business practices as a means of sustaining religious institutions and expanding their reach. Still others take account of controversy over business practices within religious organizations, and the adjustments religious organizations have made in response. Together, the essays collected here offer various ways of conceptualizing the interdependence of religion and business in the U.S., establishing multiple paths for further study of their intertwined historical development.

As the news shows us every day, contemporary American culture and politics are rife with people who demonize their enemies by projecting their own failings and flaws onto them. But this is no recent development. Rather, as John Corrigan argues here, it's an expression of a trauma endemic to America's history, particularly involving our long domestic record of religious conflict and violence. Religious Intolerance, America, and the World spans from Christian colonists' intolerance of Native Americans and the role of religion in the new republic's foreign-policy crises to Cold War witch hunts and the persecution complexes that entangle Christians and Muslims today. Corrigan reveals how US churches and institutions have continuously campaigned against intolerance overseas even as they've abetted or performed it at home. This selective condemnation of intolerance, he shows, created a legacy of foreign policy interventions promoting religious freedom and human rights that was not reflected within America's own borders. This timely, captivating book forces America to confront its claims of exceptionalism based on religious liberty--and perhaps begin to break the grotesque cycle of projection and oppression.

The contributors to Feeling Religion analyze the historical and contemporary entwinement of emotion, religion, spirituality, and secularism. They show how attending to these entanglements transforms understandings of metaphysics, ethics, ritual, religious music and poetry, the environment, popular culture, and the secular while producing new angles from which to approach familiar subjects. At the same time, their engagement with race, ethnicity, gender, sexuality, and nation in studies of topics as divergent as documentary film, Islamic environmentalism, and Jewish music demonstrates the ways in which interrogating emotion's role in religious practice and interpretation is refiguring the field of religious studies and beyond. Contributors. Diana Fritz Cates, John Corrigan, Anna M. Gade, M. Gail Hamner, Abby Kluchin, Jessica Johnson, June McDaniel, David Morgan, Sarah M. Ross, Donovan Schaefer, Mark Wynn

Over the past decade the academic study of emotion has developed very substantially across a number of disciplines, including religious studies. This anthology is the first collection of recent papers addressing the topic of religion and emotion. The selected pieces-each a foundational essay in this rapidly evolving field-examine attitudes toward and expressions of emotion in a wide range of religious traditions and periods. Among the themes considered are the relation of emotion to moral or religious norms, the role of emotion in faith, religious emotion as a performance of feeling in ritual contexts, and the relation of emotion to religious language. Specific topics examined range from filial emotions and filial values in medieval Korean Buddhism to weeping and spirituality in 16th-century Jewish mysticism. This volume is designed to provide an introduction to recent work in the field and should appeal to both scholars and students of comparative religion, anthropology, and psychology.

Appropriate for courses in Western and World Religions.

This book compares Judaism, Christianity, and Islam using seven common themes, which are equally relevant to each tradition. Provoking critical thinking, this text addresses the cultural framework of religious meanings. It explores similarities and differences among Judaism, Christianity, and Islam as it explains the ongoing process of interpretation in each religion.

The second edition of Jews, Christians, Muslims: A Comparative Introduction to Monotheistic Religions, compares Judaism, Christianity, and Islam using seven common themes which are equally relevant to each tradition. Provoking critical thinking, this text addresses the cultural framework of religious meanings and explores the similarities and differences among Judaism, Christianity, and Islam as it explains the ongoing process of interpretation in each religion. The book is designed for courses in Western and World Religions.

Table of Contents

Part 1 Scripture and Tradition; Chapter 1 Scripture and Tradition in Judaism; Chapter 2 Scripture and Tradition in Christianity; Chapter 3 Scripture and Tradition in Islam; Part 2 Monotheism; Chapter 4 Monotheism in Judaism; Chapter 5 Monotheism in Christianity; Chapter 6 Monotheism in Islam; Part 3 Authority; Chapter 7 Authority in Judaism; Chapter 8 Authority in Christianity; Chapter 9 Authority in Islam; Part 4 Worship and Ritual; Chapter 10 Worship and Ritual in Judaism; Chapter 11 Worship and Ritual in Christianity; Chapter 12 Worship and Ritual in Islam; Part 5 Ethics; Chapter 13 Ethics in Judaism; Chapter 14 Ethics in Christianity; Chapter 15 Ethics in Islam; Part 6 Material Culture; Chapter 16 Material Culture in Judaism; Chapter 17 Material Culture in Christianity; Chapter 18 Material Culture in Islam; Part 7 Religion and the Political Order; Chapter 19 Religion and the Political Order in Judaism; Chapter 20 Religion and the Political Order in Christianity; Chapter 21 Religion and the Political Order in Islam;

A provocative examination of how religious practices of forgetting drive white Christian nationalism.   The dual traumas of colonialism and slavery are still felt by Native Americans and African Americans as victims of ongoing violence toward people of color today. In The Feeling of Forgetting, John Corrigan calls attention to the trauma experienced by white Americans as perpetrators of this violence. By tracing memory’s role in American Christianity, Corrigan shows how contemporary white Christian nationalism is motivated by a widespread effort to forget the role race plays in American society. White trauma, Corrigan argues, courses through American culture like an underground river that sometimes bursts forth into brutality, terrorism, and insurrection. Tracing the river to its source is a necessary first step toward healing.