Over the past three decades, scholars, government analysts and terrorism experts have examined the relationship between Islam and politics. But specialists have tended to limit their analysis to a specific country or focus. Few works have provided a geographically comprehensive, in-depth analysis. Since 9/11, another wave of literature on political Islam and global terrorism has appeared, much of it superficial and sensationalist. This situation underscores the need for a comprehensive, analytical, and in-depth examination of Islam and politics in the post-9/11 era and in an increasingly globalizing world. The Oxford Handbook of Islam and Politics, with contributions from prominent scholars and specialists, provides a comprehensive analysis of what we know and where we are in the study of political Islam. It enables scholars, students, and policymakers to understand the interaction of Islam and politics and the multiple and diverse roles of Islamic movements, as well as issues of authoritarianism and democratization, religious extremism and terrorism regionally and globally.

This book offers a nuanced and muti-layered approach towards comprehending the possibilities of democratization or likelihood of authoritarian resilience in the Muslim world. The volume highlights the complex diversity within Islamist movements and parties- characterised by internal tensions, struggles and contestations. The very existence of this diversity within and among Islamist movements, and their general willingness to partake in mainstream politics, signals an important transformation in the Muslim world over recent decades. It demonstrates that the Muslim world has gravitated from the simplistic focus on the compatibility or incompatibility of Islam and democracy. Islamist movements and parties embody the multiple manifestations and trajectories within political Islam. The granular case-studies and theological analyses in this volume draw attention to the policy refinements, socio-political reforms and ideological transformations engendered by Muslim intellectuals and Islamist movements and ideologues. The diverse political landscape in the Muslim world is inextricably linked to the socio-political and theological shifts within Islamism-in particular, the yearning for greater social, economic and political justice, a yearning that lies at the core of an inclusive wasatiyyah Islam.

Western civilization tends to view secularism as a positive achievement. From this perspective, benefits of secularizing trends include the separation of church and state, the rule of law, and freedom from organized religion.

In the Arab Middle East, however, Islamist intellectuals increasingly cite Western-inspired secularism as the source of the region's social dislocation and political instability. While secularism in the West led to the spread of democratic values, in the Muslim world it has been associated with dictatorship, the violation of human rights, and the abrogation of civil liberties.

Islam and Secularism in the Middle East examines the origins and growth of the movement to abolish the secularizing reforms of the past century by creating a political order guided by Shariah law. Contributors explain the Islamic rejection of secularism as a failed Western Christian ideal and also discuss how secularization was pioneered by those who thought Muslims could only advance politically by emulating Western practices, including the renunciation of religion.

One of the world's leading authorities on the Islamic world answers the many troubling questions raised in the wake of the September 11 attack

Islamophobia has been on the rise since September 11, as seen in countless cases of discrimination, racism, hate speeches, physical attacks, and anti-Muslim campaigns. The 2006 Danish cartoon crisis and the controversy surrounding Pope Benedict XVI's Regensburg speech have underscored the urgency of such issues as image-making, multiculturalism, freedom of expression, respect for religious symbols, and interfaith relations.
The 1997 Runnymede Report defines Islamophobia as "dread, hatred, and hostility towards Islam and Muslims perpetuated by a series of closed views that imply and attribute negative and derogatory stereotypes and beliefs to Muslims." Violating the basic principles of human rights civil liberties, and religious freedom, Islamophobic acts take many different forms. In some cases, mosques, Islamic centers, and Muslim properties are attacked and desecrated. In the workplace, schools, and housing, it takes the form of suspicion, staring, hazing, mockery, rejection, stigmatizing and outright discrimination. In public places, it occurs as indirect discrimination, hate speech, and denial of access to goods and services.
This collection of essays takes a multidisciplinary approach to Islamophobia, bringing together the expertise and experience of Muslim, American, and European scholars. Analysis is combined with policy recommendations. Contributors discuss and evaluate good practices already in place and offer new methods for dealing with discrimination, hatred, and racism.

Islam has become a potent political force around the world since it reemerged in the late 1960's and 1970's as a religio-political alternative to failed nationalist ideologies. In countries throughout the world, individuals and movements have attempted to reconstruct the political, economic, and social dimensions of their societies along Islamic lines, taking different approaches to the shari`a and to the questions of whether and how to establish an Islamic state. Key Islamic Political Thinkers offers an examination of some of the leading intellectuals behind the resurgence of political Islam. The essays in this volume cover a selection of thinkers that is representative of the main strands of contemporary Muslim political thought. It starts with the forefathers of contemporary political Islam, Hasan al-Banna and Abu al A`la al-Mawdudi, analyzes the revolutionary ideas of Sayyid Qutb, Ali Shari`ati, and Ayatollah Khomeini, and ends with the "intellectuals" of political Islam, Hassan al-Turabi, Rashid al-Ghannoushi, Yusuf al-Qaradawi, Muhammad Khatami, and Abdolkarim Soroush, who exemplify the diversity and complexity of contemporary Muslim political discourse. This volume provides a valuable guide to the most important intellectual architects of the Islamic revival.

Designed as a useful reference tool to help students, educators, and diplomats maneuver through scholarly literature as well as primary sources published in English between 1989 and 1994, this work seeks to help the researcher make sense of the explosion of literature on this often contentious topic. In addition to surveying the literature on Islamic revival worldwide, it provides commentary on literature pertaining to important topics such as the role of women in Islam, Islamic economics, and the migration of Muslims to western Europe and North America. This work is a continuation of the first edition published by Greenwood in 1991, DEGREESIThe Contemporary Islamic Revival DEGREESR.

Governments, policymakers, and experts around the world are debating whether contemporary Islamic revival, in particular Islamic Fundamentalism, is a diverse and multifaceted phenomenon or a uniformly clear and present danger to be consistently and persistently repressed or eradicated. Some propose that there are means of cooperation, collaboration, or co-optation with those who adhere to it, while others see it as a menace, warning of a clash of civilizations, and of an Islamic population explosion which poses a demographic threat to national security and world peace.

Iraq, democracy and Islam are powerful global forces which shape not only many aspects of the lives of Muslims, but the lives of other citizens of the world as well. This book explores many of the challenging questions posed by the interconnections between these three forces, concentrating on issues which have global significance and which have been less studied up until now. It contains contributions from many of the leading thinkers and academics from this subject area, including the former President of Iran, Seyyed Mohammad Khatami.

Topics such as the compatibility of Islam and democracy, and the question of whether democracy can be encouraged in the Middle East are looked at carefully. Contributors evaluate the circumstances under which democracy can be imposed by outside force, and asks what forces are driving the confrontation between the West and Islam, before looking at how this confrontation is likely to develop.

This book presents a comprehensive picture of dynamic change in the geopolitics of our time, and offers a timely contribution to research on Middle East Politics and Islamic Studies.

Once a year Muslims from around the world-representing a vast range of ethnicities, incomes, ages, and attitudes-perform the Hajj (pilgrimage) and converge in the holy city of Mecca in Saudi Arabia. Now, the global diversity of Muslims at the Hajj is almost repliacted in the United States: new immigrants, Muslims whose families have been here for generations, and converts are coming together, seeing what unites them and what issues they face together. Project MAPS (Muslims in the American Public Square) began in 1999 to provide much-needed information on this understudied and immensely diverse group of six million Americans. This first volume emerging from the project, Muslims' Place in the American Public Square, shows where the American Muslim community fits into the American religious and civic landscape both before and after 9/11. Renowned scholars contribute theoretical, legal, historical, and sociological perspectives on how Muslims function in both their own institutions and others. For classes in religion or the social sciences, or for anyone interested in this increasingly significant community, Muslims' Place in the American Public Square provides a current, balanced introduction.

In a post-9/11 world, many Americans conflate the mainstream Muslim majority with the beliefs and actions of an extremist minority. But what do the world's Muslims think about the West, or about democracy, or about extremism itself? "Who Speaks for Islam?" spotlights this silenced majority. The book is the product of a mammoth six-year study in which the Gallup Organization conducted tens of thousands of hour-long, face-to-face interviews with residents of more than 35 predominantly Muslim nations -- urban and rural, young and old, men and women, educated and illiterate. It asks the questions everyone is curious about: Why is the Muslim world so anti-American? Who are the extremists? Is democracy something Muslims really want? What do Muslim women want? The answers to these and other pertinent, provocative questions are provided not by experts, extremists, or talking heads, but by empirical evidence -- the voices of a billion Muslims.

Although more than half of the world's Muslims live in Asia, most of the widely read books on contemporary Islam focus on developments in the Middle East, giving short shrift to experiences in some of the largest Muslim countries in the world. In recent years events like the terrorist bombings in Bali, intensifying separatist activities in Thailand, and developments in the Central Asian states of the former Soviet Union all point to the fact that Asian Islam is a subject of growing importance. Specialists as well as general readers interested in international relations need broadly conceived analyses of developments in the major Muslim societies of Asia. The beginning of the twenty-first century is witnessing profound transformations in the way that Islamic ideals and Islamic movements shape state and society. The studies collected in this book look at the changes happening both in Muslim majority countries and in societies where Muslims are a minority. Experiences of democratization - successful and unsuccessful - are examined. The rise of radical militant movements is analyzed, and placed in historical perspective and in the broader context of mainstream Islamic ideals. Among the contributors are such prominent scholars as Fred von der Mehden, Vali Nasr, Hakan Yavuz, and John Voll. This book will serve as the successor to Esposito's influential 1987 collection, Islam in Asia.

Western civilization tends to view secularism as a positive achievement. From this perspective, benefits of secularizing trends include the separation of church and state, the rule of law, and freedom from organized religion.

In the Arab Middle East, however, Islamist intellectuals increasingly cite Western-inspired secularism as the source of the region's social dislocation and political instability. While secularism in the West led to the spread of democratic values, in the Muslim world it has been associated with dictatorship, the violation of human rights, and the abrogation of civil liberties.

Islam and Secularism in the Middle East examines the origins and growth of the movement to abolish the secularizing reforms of the past century by creating a political order guided by Shariah law. Contributors explain the Islamic rejection of secularism as a failed Western Christian ideal and also discuss how secularization was pioneered by those who thought Muslims could only advance politically by emulating Western practices, including the renunciation of religion.

"Europe and the Islamic World" sheds much-needed light on the shared roots of Islamic and Western cultures and on the richness of their inextricably intertwined histories, refuting once and for all the misguided notion of a "clash of civilizations" between the Muslim world and Europe. In this landmark book, three eminent historians bring to life the complex and tumultuous relations between Genoans and Tunisians, Alexandrians and the people of Constantinople, Catalans and Maghrebis--the myriad groups and individuals whose stories reflect the common cultural, intellectual, and religious heritage of Europe and Islam.

Since the seventh century, when the armies of Constantinople and Medina fought for control of Syria and Palestine, there has been ongoing contact between the Muslim world and the West. This sweeping history vividly recounts the wars and the crusades, the alliances and diplomacy, commerce and the slave trade, technology transfers, and the intellectual and artistic exchanges. Here readers are given an unparalleled introduction to key periods and events, including the Muslim conquests, the collapse of the Byzantine Empire, the commercial revolution of the medieval Mediterranean, the intellectual and cultural achievements of Muslim Spain, the crusades and Spanish reconquest, the rise of the Ottomans and their conquest of a third of Europe, European colonization and decolonization, and the challenges and promise of this entwined legacy today.

As provocative as it is groundbreaking, this book describes this shared history in all its richness and diversity, revealing how ongoing encounters between Europe and Islam have profoundly shaped both.

Islam has become a potent political force around the world since it reemerged in the late 1960's and 1970's as a religio-political alternative to failed nationalist ideologies. In countries throughout the world, individuals and movements have attempted to reconstruct the political, economic, and social dimensions of their societies along Islamic lines, taking different approaches to the shari`a and to the questions of whether and how to establish an Islamic state. Islam and Politics Around the World is a comprehensive and analytical examination of Islam and politics in a rapidly changing and globalizing world. Its case studies provide overviews of the development and interaction of Islam and politics in North America, Europe, and the Middle East, and across Asia and Africa. Taken together, these essays provide readers with an illuminating and in-depth overview of the state of political Islam today.

Shariah is by now a term that most Americans and Europeans recognize, though few really understand what it means. Often portrayed as a medieval system used by religious zealots to oppress women and deny human rights, conservative politicians, media commentators, and hardline televangelists stoke fear by promoting the idea that Muslims want to impose a repressive Shariah rule in America and Europe. Despite the breadth of this propaganda, a majority of Muslims-men and women-support Shariah as a source of law. In fact, for many centuries Shariah has functioned for Muslims as a positive source of guidance, providing a moral compass for individuals and society. This critical new book by John L. Esposito and Natana Delong-Bas aims to serve as a guide for what everybody needs to know in the conversation about Shariah, responding to misunderstandings and distortions, and offering answers to questions about the origin, nature, and content of Shariah.

Europe and the Islamic World sheds much-needed light on the shared roots of Islamic and Western cultures and on the richness of their inextricably intertwined histories, refuting once and for all the misguided notion of a "clash of civilizations" between the Muslim world and Europe. In this landmark book, three eminent historians bring to life the complex and tumultuous relations between Genoans and Tunisians, Alexandrians and the people of Constantinople, Catalans and Maghrebis--the myriad groups and individuals whose stories reflect the common cultural, intellectual, and religious heritage of Europe and Islam. Since the seventh century, when the armies of Constantinople and Medina fought for control of Syria and Palestine, there has been ongoing contact between the Muslim world and the West. This sweeping history vividly recounts the wars and the crusades, the alliances and diplomacy, commerce and the slave trade, technology transfers, and the intellectual and artistic exchanges. Here readers are given an unparalleled introduction to key periods and events, including the Muslim conquests, the collapse of the Byzantine Empire, the commercial revolution of the medieval Mediterranean, the intellectual and cultural achievements of Muslim Spain, the crusades and Spanish reconquest, the rise of the Ottomans and their conquest of a third of Europe, European colonization and decolonization, and the challenges and promise of this entwined legacy today. As provocative as it is groundbreaking, this book describes this shared history in all its richness and diversity, revealing how ongoing encounters between Europe and Islam have profoundly shaped both.

Although more than half of the world's Muslims live in Asia, most books on contemporary Islam focus on the Middle East, giving short shift to the dynamic and diverse presence of Asian Islam in regional and global politics. The Muslims of Asia constitute the largest Muslim communities in the world - Indonesia, Pakistan, Bangladesh, India and Central Asia. In recent years, terrorist bombings in Bali, separatist conflicts in Thailand and the Philippines, and opposition politics in Central Asia, all point to the strategic importance of Asian Islam. In Asian Islam in the 21st Century, terrorism and its effects are placed within the broader context of Muslim politics and how Islamic ideals and movements, mainstream and extremist, have shaped Asian Muslim societies. Democratization experiments -- successful and unsuccessful -- are examined. The rise of radical militant movements is analyzed and placed in historical perspective. The result is an insightful portrait of the rich diversity of Muslim politics and discourse that continue to affect Asian Muslim majority and minority countries.Specialists and students of Islamic studies, religion and international affairs, and comparative politics as well as general readers will benefit from this sorely needed comprehensive analysis of a part of the world that has become increasingly important in the 21st century.

While the themes of radicalization and Islamophobia have been broadly addressed by academia, to date there has been little investigation of the crosspollination between the two. Is Islamophobia a significant catalyst or influence on radicalization and recruitment? How do radicalization and Islamophobia interact, operate, feed one another, and ultimately pull societies toward polar extremes in domestic and foreign policy? The wide-ranging and global contributions collected here explore these questions through perspectives grounded in sociology, political theory, psychology, and religion. The volume provides an urgently needed and timely examination of the root causes of both radicalization and Islamophobia; the cultural construction and consumption of radical and Islamophobic discourses; the local and global contexts that fertilize these extreme stances; and, finally, the everyday Muslim in the shadow of these opposing but equally vociferous forces.

In late 2010, the wave of civil resistance known as the Arab Spring stunned the world as dictatorships in Tunisia, Egypt, and Libya were overthrown, while the regimes of Bahrain, Syria, and Yemen brutally suppressed their own revolutions. The Islamic political parties of Tunisia and Egypt have gained particular attention for their success in the national elections following the overthrow of their regimes, and similar electoral success has been seen in Morocco and is predicted throughout the Arab world and beyond in the broader Middle East and in Southeast Asia. While the opposition movements of the Arab Spring are distinctive, each has raised questions regarding equality, economic justice, democratic participation, and the relationship between Islam and democracy in their respective countries, such as: does democracy require a secular political regime? And are religious movements the most effective opponents of authoritarian secularist regimes? The argument that that Islamic political groups' participation in democratic processes is only a ruse to actually impose an anti-democratic theocracy once in power continues to be made, often by former political and economic elites and secularists who would prefer a secularist autocracy to a democracy in which religious parties might control the government. In Islam and Democracy after the Arab Spring, renowned Islamic Studies and History scholars John Esposito, Tamara Sonn, and John Voll examine these uprisings and the democratic process in the Muslim world, while also analyzing the larger relationship between religion and politics. Expanding upon issues initially raised by Esposito and Voll in the mid-1990s with Islam and Democracy, Islam and Democracy after the Arab Spring applies a twenty-first century perspective to the question of whether or not Islam is "compatible" with democracy by redirecting the conversation towards a new politic of democracy that transcends both secular authoritarianism and Political Islam.

Islamophobia has been on the rise since September 11, as seen in countless cases of discrimination, racism, hate speeches, physical attacks, and anti-Muslim campaigns. The 2006 Danish cartoon crisis and the controversy surrounding Pope Benedict XVI's Regensburg speech have underscored the urgency of such issues as image-making, multiculturalism, freedom of expression, respect for religious symbols, and interfaith relations.
The 1997 Runnymede Report defines Islamophobia as "dread, hatred, and hostility towards Islam and Muslims perpetuated by a series of closed views that imply and attribute negative and derogatory stereotypes and beliefs to Muslims." Violating the basic principles of human rights civil liberties, and religious freedom, Islamophobic acts take many different forms. In some cases, mosques, Islamic centers, and Muslim properties are attacked and desecrated. In the workplace, schools, and housing, it takes the form of suspicion, staring, hazing, mockery, rejection, stigmatizing and outright discrimination. In public places, it occurs as indirect discrimination, hate speech, and denial of access to goods and services.
This collection of essays takes a multidisciplinary approach to Islamophobia, bringing together the expertise and experience of Muslim, American, and European scholars. Analysis is combined with policy recommendations. Contributors discuss and evaluate good practices already in place and offer new methods for dealing with discrimination, hatred, and racism.

Since the terrorist attacks of September 11th, there has been an overwhelming demand for information about Islam, and recent events - the war in Iraq, terrorist attacks both failed and successful, debates throughout Europe over Islamic dress, and many others - have raised new questions in the minds of policymakers and the general public. This newly updated editionof What Everyone Needs to Know about Islam is the best single source for clearly presented, objective information about these new developments, and for answers to questions about the origin and traditions of Islam.
Editor of The Oxford Encyclopedia of Modern Islam and The Oxford History of Islam, and author of The Future of Islam and many other acclaimed works, John L. Esposito is one of America's leading authorities on Islam. This brief and readable book remains the first place to look for up-to-date information on the faith, customs, and political beliefs of the more than one billion people who call themselves Muslims.

The exploration of the contributions is made with regards to the title in hand by the thought and practice of the global movement associated with the Turkish Muslim scholar Fethullah Gulen. The importance and distinctiveness of teaching of Gulen and the practice of the movement is that it is rooted in a confident Turkish Islamic heritage while being fully engaged with modernity. It offers the possibility of a contextualised renewal of Islam for Muslims in the modern world while being fully rooted in the teachings of the Qu'ran and the Sunnah of the Prophet. It advocates the freedom of religion while making an Islamic contribution to the wider society based on a commitment to service of others.

Why does a country with religious liberty enmeshed in its legal and social structures produce such overt prejudice and discrimination against Muslims? Sahar Aziz's groundbreaking book demonstrates how race and religion intersect to create what she calls the Racial Muslim. Comparing discrimination against immigrant Muslims with the prejudicial treatment of Jews, Catholics, Mormons, and African American Muslims during the twentieth century, Aziz explores the gap between America's aspiration for and fulfillment of religious freedom. With America's demographics rapidly changing from a majority white Protestant nation to a multiracial, multireligious society, this book is an in dispensable read for understanding how our past continues to shape our present-to the detriment of our nation's future.

This work examines reformations of Islam and culture in Turkey and the successful Islamic modernist Fethullah Gulen movement.