More than one hundred years after Futurism exploded onto the European stage with its unique brand of art and literature, there is a need to reassess the whole movement, from its Italian roots to its international ramifications. In wide-ranging essays based on fresh research, the contributors to this collection examine both the original context and the cultural legacy of Futurism. Chapters touch on topics such as Futurism and Fascism, the geopolitics of Futurism, the Futurist woman, and translating Futurist texts. A large portion of the book is devoted to the practical aspects of performing Futurist theatrical ideas in the twenty-first century.

Were those who worked in the theatres of the Third Reich willing participants in the Nazi propaganda machine or artists independent of official ideology? To what extent did Richard Strauss and Carl Orff follow Nazi dogma? How did famous directors such as Gustaf Grudgens and Jurgen Fehling react to the new regime? Why were Shakespeare and George Bernard Shaw among the most performed dramatists of the time? And why did the Nazis sanction Jewish theatre? This is the first book in English about theater in the entire Nazi period. Based on contemporary press reports, research in German archives, and interviews with surviving playwrights, actors, and musicians, it is a much needed guide to this neglected area of European culture.

The foundations of research ethics are riven with fault lines emanating from a fear that if research is too closely connected to weighty social purposes an imperative to advance the common good through research will justify abrogating the rights and welfare of study participants. The result is an impoverished conception of the nature of research, an incomplete focus on actors who bear important moral responsibilities, and a system of ethics and oversight highly attuned to the dangers of research but largely silent about threats of ineffective, inefficient, and inequitable medical practices and health systems. In For the Common Good: Philosophical Foundations of Research Ethics, Alex John London defends a conception of the common good that grounds a moral imperative with two requirements. The first is to promote research that generates the information necessary to enable key social institutions to effectively, efficiently, and equitably safeguard the basic interests of individuals. The second is to ensure that research is organized as a voluntary scheme of social cooperation that respects its various contributors' moral claims to be treated as free and equal. Connecting research to the goals of a just social order grounds a framework for assessing and managing research risk that reconciles these requirements and justifies key oversight practices in non-paternalistic terms. Reconceiving research ethics as resolving coordination problems and providing credible assurance that these requirements are being met expands the issues and actors that fall within the purview of the field and provides the foundation for a more unified and coherent approach to domestic and international research. This is an open access title available under the terms of a CC BY-NC-ND 4.0 license. It is free to read at Oxford Scholarship Online and offered as a free PDF download from OUP and selected open access locations.

The 18th century was a wealth of knowledge, exploration and rapidly growing technology and expanding record-keeping made possible by advances in the printing press. In its determination to preserve the century of revolution, Gale initiated a revolution of its own: digitization of epic proportions to preserve these invaluable works in the largest archive of its kind. Now for the first time these high-quality digital copies of original 18th century manuscripts are available in print, making them highly accessible to libraries, undergraduate students, and independent scholars.Delve into what it was like to live during the eighteenth century by reading the first-hand accounts of everyday people, including city dwellers and farmers, businessmen and bankers, artisans and merchants, artists and their patrons, politicians and their constituents. Original texts make the American, French, and Industrial revolutions vividly contemporary.++++The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to insure edition identification: ++++British LibraryT119926Vertical chain lines. The second part has separate titlepage, pagination and register.London: printed for the author; and sold by Mr. Comyn, Mr. James, and Mr. Ward; Mr. Keith; Mr. Baldwin; Mr. Russel; and most other booksellers, 1758. 2v.; 4

Four plays from the rich theatrical world of Catalan drama

Since the early 1990s, Catalonia has proven to the world that its rich heritage and artistic tradition are worthy of focus and study. The plays in the volume reflect the post-Franco era during which Barcelona and other parts of Catalonia have become the focal point for new dramatic expression.

Joan Brossa (1919-1998) was the spiritual father of this new wave of artistic revolution in writing. His play The Quarrelsome Party is a dark family drama as surreal as any bad dream. The Audition by Rodolf Sirera has its roots in the author's anti-Franco stance. This in-the-theatre drama has the mystery cat-and-mouse playfulness of Anthony Shaffer's Sleuth. Benet i Jornet's play Desire is a Beckettian mystery play about four unnamed characters. Sergi Belbel represents the new generation of Catalan playwrights and his plays have had wide appeal abroad. In Fourplay he experiments with the idea of a sex farce and the play's 38 scenes lead to wild conclusions.

Two plays about cultural identity from Scotland and Catalonia, which received their English-language premieres in August 1999 at the Royal Lyceum Theatre as part of the Edinburgh International Festival in Traverse Theatre Company productions The Speculator is set in Paris in 1720. The French playwright Pierre Marivaux is playing games with love and chance. Europe is in chaos. And John Law, a Scot from Edinburgh, is the richest and most powerful man in the world. He upsets order and alters the value of money. How long can his influence last? David Greig's new play is a rambunctious costume drama that toys with history and questions whether imagination can, or should, triumph over truth. Some events in the play are true. The rest is speculation. The Meeting, translated by John London, follows a string of chance encounters. A businessman on a journey crosses paths and shares his life with those of passing strangers. An old man is convinced there is buried treasure in the city park. A watchmaker talks to him about time. A young man and a traveller speak of their discontent. Shared pasts and common desires create a web of complexity in Luisa Cunille's challenging new play, turning random meetings into rendezvous with destiny."David Greig is the most consistently interesting, prolific and artistically ambitious writer of his generation" (Scotsman); "Frequently compared to Harold Pinter...Cunille has discovered a special style" (ABC, Madrid)