It’s never been more important to understand how much God loves us and how much he wants us to love each other. Loving My Neighbour takes us on a journey through the challenging terrain of how we can truly love one another, individually and in our communities. Daily Bible readings and reflections from Ash Wednesday to Easter Day explore how we can love in truth, love the vulnerable and the suffering, embrace difference, care for our world, and love ourselves as God loves us. Holy Week brings us back to reflect on Christ on the cross, who loved us to the very end.

'Remarkably beautiful and pastoral' JUSTIN WELBY, ARCHBISHOP OF CANTERBURY 'Brimming with wisdom and humanity' DAME SARAH MULLALLY, DBE, BISHOP OF LONDON Struggling with God gets right to the heart of a great predicament for many Christians. When it feels as if our struggles are overwhelming - and our capacity for faith and hope and love is diminished - how is it possible to maintain, never mind nourish, our relationship with God? The truth, as this deeply compassionate volume reminds us, is that Jesus came alongside people wrestling with mental health problems. Many familiar conditions, such as anxiety and depression, and more severe ones, including bipolar affective disorder and schizophrenia, are addressed by the authors here. Dispelling common myths and misconceptions, they explore the impact such mental health disorders can have on individual Christians, Church and society.. Each chapter includes biblical reflections relevant to its theme, prayers, questions to facilitate individual/group study, and pointers to further reading. In short, the book presents a Christian vision of spiritual and mental wellbeing through prayerful struggling with God.

No other mainstream theologian has so consistently and trenchantly taken a stand with and for people with developmental disabilities.John Swinton Critical Reflections on Stanley Hauerwas' Theology of Disability: Disabling Society, Enabling Theology examines the influential writings of one of the most important contemporary theologians. Over the past thirty years, Time magazine Theologian of the Year (2001) Dr. Stanley Hauerwas has consistently presented a theological position which values the deep theological significance of people with developmental disabilities, as well as their importance to the life and the faithfulness of the church. Ten key Hauerwas essays on disability are brought together in a single volumeessays which reflect and illustrate his thinking on the theology of disability, along with responses to each essay from multidisciplinary authoritative sources including Jean Vanier, Michael Berube, John O'Brien and Ray S. Anderson. Dr. Hauerwas has always been a fearless voice in the field of theology. Critical Reflections on Stanley Hauerwas' Theology of Disability: Disabling Society, Enabling Theology presents his work on the true meaning of disability and provides critical multidisciplinary discussions about his challenging ideas and their validity. In his essays, Hauerwas discusses his views on issues such as the social construction of developmental disabilities, the experience of profound developmental disabilities in relation to liberal society, and the community as the hermeneutic of the gospel. Included is a new essay by Dr. Hauerwas responding to the contributors to the book. Critical Reflections on Stanley Hauerwas' Theology of Disability: Disabling Society, Enabling Theology explores Hauerwas' thoughts on: the political nature of disability in liberal society the creation of a society where there is more love the dimensions of what is normal the key role of those treated as outsiders in building community the theological understanding of parenting which places responsibility for the individual child firmly within the Christian community using the model of the church as a social ethic developmental disability being equated with suffering the concept of the person in the theology of disability the developmentally disabled and the criteria for humanhood the importance of family in the process of caring for people with developmental disabilities Critical Reflections on Stanley Hauerwas' Theology of Disability: Disabling Society, Enabling Theology is a fascinating exploration of contemporary theological reflection on disability and is essential reading for students and teachers of practical theology, pastoral counselors, clergy, chaplains, and social and health care students.

This book brings together theologians, clergy, people with dementia, carers, clinicians and others to offer a holistic, interdisciplinary exploration of dementia which focuses not only on what dementia is and what it is not, but more importantly, what it means to live well with dementia and to find hope where sometimes it feels like there is no hope. Located within practical theology and theological anthropology, the diversity of perspectives on dementia presented in this book offers deep insights into what it means to be a human being, to live humanly in the midst of difficult situations, and helps us understand and navigate the complexities of the dementia journey. In offering foundational practical and theoretical knowledge, the book helps cut through the false consciousness of modernity and enter a world where personhood is defined not by our capacities or the loss of them, but by God’s loving presence. It offers a contextual theological framework to look beyond what we assume to be obvious and to recognize the “hidden” depths that can be discovered and encountered within individuals as they journey into dementia. In doing so, it takes seriously the lived experience of people with dementia and allows that to shape, form, and perhaps reform our understandings of God, human beings, and what it means to live well. Taken as a whole, the book posits that together, we can reflect upon and act out a hopeful future that makes people’s lives meaningful, purposeful and loving even in the midst of the challenges that Dementia brings. Still Waters Run Deep will be a key resource for academics, researchers, and advanced students of theology, divinity and religious studies, gerontology, psychology, mental health, and nursing. The chapters included in this book were originally published as a special issue of Journal of Religion, Spirituality & Aging.

Time is central to all that humans do. Time structures days, provides goals, shapes dreams - and limits lives. Time appears to be tangible, real, and progressive, but, in the end, time proves illusory. Though mercurial, time can be deadly for those with disabilities. To participate fully in human society has come to mean yielding to the criterion of the clock. The absence of thinking rapidly, living punctually, and biographical narration leaves persons with disabilities vulnerable. A worldview driven by the demands the clock makes on the lives of those with dementia or profound neurological and intellectual disabilities seems pointless. And yet, Jesus comes to the world to transform time. Jesus calls us to slow down, take time, and learn to recognize the strangeness of living within God's time. He calls us to be gentle, patient, kind; to walk slowly and timefully with those whom society desires to leave behind. In Becoming Friends of Time, John Swinton crafts a theology of time that draws us toward a perspective wherein time is a gift and a calling. Time is not a commodity nor is time to be mastered. Time is a gift of God to humans, but is also a gift given back to God by humans. Swinton wrestles with critical questions that emerge from theological reflection on time and disability: rethinking doctrine for those who can never grasp Jesus with their intellects; reimagining discipleship and vocation for those who have forgotten who Jesus is; reconsidering salvation for those who, due to neurological damage, can be one person at one time and then be someone else in an instant. In the end, Swinton invites the reader to spend time with the experiences of people with profound neurological disability, people who can change our perceptions of time, enable us to grasp the fruitful rhythms of God's time, and help us learn to live in ways that are unimaginable within the boundaries of the time of the clock. Not for sales in the United Kingdom.

No other mainstream theologian has so consistently and trenchantly taken a stand with and for people with developmental disabilities.John Swinton Critical Reflections on Stanley Hauerwas' Theology of Disability: Disabling Society, Enabling Theology examines the influential writings of one of the most important contemporary theologians. Over the past thirty years, Time magazine Theologian of the Year (2001) Dr. Stanley Hauerwas has consistently presented a theological position which values the deep theological significance of people with developmental disabilities, as well as their importance to the life and the faithfulness of the church. Ten key Hauerwas essays on disability are brought together in a single volumeessays which reflect and illustrate his thinking on the theology of disability, along with responses to each essay from multidisciplinary authoritative sources including Jean Vanier, Michael Berube, John O'Brien and Ray S. Anderson. Dr. Hauerwas has always been a fearless voice in the field of theology. Critical Reflections on Stanley Hauerwas' Theology of Disability: Disabling Society, Enabling Theology presents his work on the true meaning of disability and provides critical multidisciplinary discussions about his challenging ideas and their validity. In his essays, Hauerwas discusses his views on issues such as the social construction of developmental disabilities, the experience of profound developmental disabilities in relation to liberal society, and the community as the hermeneutic of the gospel. Included is a new essay by Dr. Hauerwas responding to the contributors to the book. Critical Reflections on Stanley Hauerwas' Theology of Disability: Disabling Society, Enabling Theology explores Hauerwas' thoughts on: the political nature of disability in liberal society the creation of a society where there is more love the dimensions of what is normal the key role of those treated as outsiders in building community the theological understanding of parenting which places responsibility for the individual child firmly within the Christian community using the model of the church as a social ethic developmental disability being equated with suffering the concept of the person in the theology of disability the developmentally disabled and the criteria for humanhood the importance of family in the process of caring for people with developmental disabilities Critical Reflections on Stanley Hauerwas' Theology of Disability: Disabling Society, Enabling Theology is a fascinating exploration of contemporary theological reflection on disability and is essential reading for students and teachers of practical theology, pastoral counselors, clergy, chaplains, and social and health care students.

Mental Health: The Inclusive Church Resource is written to help your own church to be equipped to welcome all people who live with mental health issues. It contains first-hand personal experiences of people who have felt excluded from churches because of their mental health, a Theology of Mental Health by Jean Vanier and John Swinton and a resource section containing addresses, websites and practical advice. Other books in the Inclusive Church Resource series include Disability and forthcoming titles on Poverty, Sexuality, Gender and Ethnicity.

A person's sense of spirituality informs his or her awareness of self and of the society around them, and is intrinsic to their mental well-being. In this balanced and thoughtful book John Swinton explores the connections between mental health or illness and spirituality and draws on these to provide practical guidance for people working in the mental health field. He analyses a range of models of mental health care provision that will enable carers to increase their awareness of aspects of spirituality in their caring strategies. Using a critical evidence-based and interdisciplinary approach to contemporary mental health practice, Swinton explores the therapeutic significance of spirituality from the perspectives of both carers and service-users, looking at mental health problems such as psychotic disorder and depression, Alzheimer's disease and bipolar disorder. He also provides a critical review of existing literature in the field to place spirituality in contemporary theory and practice.

Practical Theology is a growing discipline in its own right, and the latest thinking in practical theology; of how to use theological learning in practical situations, is fully explored in this new edition of an established textbook. The authors examine methodologies of the social sciences and questions how they can enable the task of theological reflection; examine the relationship between qualitative and quantitative methods and highlight the significance of both for the task of practical theology. They also take the reader through the actual process of developing and carrying out a research project using the author's own research as case study examples. Previous case studies include: the rise in spirituality; the decline in church attendance, evidence-based medicine compared to needs-led assessments, the growth in chaplaincy and how it is understood as separate from parish ministry. In this second edition, case studies and all bibliographies have been updated plus a new chapter has been added.

In Becoming Friends of Time, John Swinton crafts a theology of time that draws us toward a perspective wherein time is a gift and a calling. Time is not a commodity nor is time to be mastered. Time is a gift of God to humans, but is also a gift given back to God by humans. Swinton wrestles with critical questions that emerge from theological reflection on time and disability: rethinking doctrine for those who can never grasp Jesus with their intellects; reimagining discipleship and vocation for those who have forgotten who Jesus is; reconsidering salvation for those who, due to neurological damage, can be one person at one time and then be someone else in an instant. In the end, Swinton invites the reader to spend time with the experiences of people with profound neurological disability, people who can change our perceptions of time, enable us to grasp the fruitful rhythms of God's time, and help us learn to live in ways that are unimaginable within the boundaries of the time of the clock.

This is not a book about theory, it is a book about life. This volume is in the excellent Practical Theology Series published by Jessica Kingsley and under the general editorship of John Swinton of Aberdeen University who writes the Foreword. Ray Anderson is an American pastor and academic of many years standing. His starting point is (pre) theoretical, arguing vigorously that practical theology has a particular end in view and therefore differs from the empirical (social) sciences. It is well worth sticking with his argument to see how it works out in practice. Early chapters with phrases in their titles such as "Spiritual Praxis of Practical Theology", "Integrative Gestalt of the Human Self", "Ecological Matrix of the Human Person" and "Social Ecology of Human Spirituality" might seem heavy going at times. Don't be put off! The reader is rewarded with highly relevant contemporary understandings of spirituality illuminating and illuminated by both Scripture and modern theologians and therapists. This book comes highly recommended for anyone involved in the field of mental health care.' - Leveson Newsletter 'This is a book that deserves to be read, and perhaps re-read, by those who deliver spiritual care and wish to reflect on what they do.' - Scottish Journal of Healthcare Chaplaincy Bridging the gap between clinical and religious professionals, this book examines how both can understand the spiritual needs of the individual, and the importance of this spirituality in bringing about health and wholeness. With an emphasis on mental health, the author explores spirituality in the context of the individual and of society, and discusses how those practicing pastoral or health care can deal with the issues raised outside of any specific religious ideas or practice. Taking an ecological approach to understanding the needs of the individual, Ray S. Anderson shows how professionals can help people move towards a more positive state in the face of pain, distress and illness. Moving religious professionals away from the pursuit of simple edification, and those in health from purely medicalized approaches, Spiritual Caregiving as Secular Sacrament brings together professionals' roles in the context of spirituality to enable them to bring the greatest benefit to those in their care.

John Swinton argues that theologians' own stories inevitably matter in relation to the study of the divine. It follows that Swinton describes his place of formation walking alongside people living with intellectual disabilities, mental health challenges and dementia, and how it has gifted him with the opportunity to ask different questions of the tradition; questions that emerge from the lives of people who see the world differently. That learning has shaped him as a theologian and raised some crucial questions around the nature of faithfulness, discipleship and the question of exactly what kind of community the church is and should be in both theory and in practice - one, Swinton hopes, that can encourage Christians to begin to appreciate even more deeply the goodness, kindness and love of God for all human beings.

Winner of the Michael Ramsay Prize 2016 Dementia is one of the most feared diseases in Western society today. Some have even gone so far as to suggest euthanasia as a solution to the perceived indignity of memory loss and the disorientation that accompanies it. In this book John Swinton develops a practical theology of dementia for caregivers, people with dementia, ministers, hospital chaplains, and medical practitioners as he explores two primary questions: * Who am I when I've forgotten who I am? * What does it mean to love God and be loved by God when I have forgotten who God is? Offering compassionate and carefully considered theological and pastoral responses to dementia and forgetfulness, Swinton's Dementia: Living in the Memories of God redefines dementia in light of the transformative counter story that is the gospel.

Positive shifts in attitudes mean that emphasis is now being placed on the person with dementia and their personal relationships, rather than the illness. There is also growing recognition of the significance of a person's spiritual life in forming an essential basis for their sense of identity, and in providing them with a resource for coping. Offering an inter-disciplinary approach to spirituality and personhood in dementia care, the contributors to this book are leading practitioners and researchers in the field. They provide both a theoretical structure and a practical understanding of the essential role that spirituality can play in the affirmation of personhood and identity, and of ways in which the spiritual well-being of people with dementia can be nurtured. This thought-provoking book includes chapters approaching the subject from Christian and Buddhist perspectives, discussion of inter-faith relations, and of what spirituality might mean for those not part of any faith tradition. This will be valuable reading for nurses, care workers, care commissioners and pastoral support professionals interested in a more holistic and contemplative approach to caring for people with dementia.

Is it possible to develop such a thing as a biblical theology of mental health? How might we develop a helpful and pastoral use of scripture to explore questions of mental health within a Christian framework? This timely and important book integrates the highest levels of biblical scholarship with theological and pastoral concerns to consider how we use scripture when dealing with mental health issues. Chapters include: *Paula Gooder on Healing and wholeness *Joanna Collicutt on Jesus and mental health *Isabelle Hamley on Job *David Firth on Anxiety in Scripture *John Swinton on The Bible in Pastoral Care *Walter Brueggemann on Psalms and lament With a foreword from Archbishop Justin Welby