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Evaluating the writings of one of the most significant religious
figures in early modern England, this volume summarizes Owen's
life, explores his various intellectual, literary and political
contexts, and considers his roles as a preacher, administrator,
polemicist and theologian. It explores the importance of Owen,
reviews the state of scholarship and suggests new avenues for
research. The first part of the volume offers brand-new assessments
of Owen's intellectual formation, pastoral ministry, educational
reform at Oxford, political connections in the Cromwellian
revolution, support of nonconformity during the Restoration,
interaction with the scientific revolution and understanding of
philosophy. The second part of the volume considers Owen's prolific
literary output. A cross-section of well-known and frequently
neglected works are reviewed and situated in their historical and
theological contexts. The volume concludes by evaluating ways that
Owen scholarship can benefit historians, theologians, biblical
scholars, ministers and Christian readers.
John W. Tweeddale reappraises John Owen's work as a biblical
exegete, offering the first analysis of his essays, or
"exercitations," on Hebrews. Owen is frequently acknowledged as a
leading figure of the puritan and nonconformist movements of the
seventeenth century. However, while his reputation as a statesman,
educator, pastor, polemicist, and theologian is widely recognized,
he is not remembered as an exegete of Scripture. Yet throughout his
life, Owen engaged in the task of biblical interpretation. His
massive commentary on Hebrews in particular represents the apex of
his career and exemplifies many of the exegetical methods of
Protestants in early modern England. Although often overlooked,
Owen's writings on Hebrews are an important resource for
understanding his life and thought. Beginning with an evaluation of
the state of research on Owen's commentary, as well as suggesting
reasons for its neglect in current scholarship, Tweeddale then
places Owen's work on Hebrews within the context of his life. What
follows is a consideration of the function of federal theology in
Owen's essays, and how his hermeneutic fits within the broader
scope of reformed discussions on the doctrine of covenant.
Tweeddale further examines Owen's attempts to resolve the challenge
posed by a Christological reading of the Old Testament to a literal
interpretation of Scripture. He then explores how Owen's essays
represent a refining of the exegetical tradition of the Abrahamic
passages in Hebrews, and how his exegesis distinguishes himself
from the majority of reformed opinion on the Mosaic covenant. By
focusing on the relationship of Christology, covenant theology, and
hermeneutics in his commentary, this book argues that neither
Owen's biography nor theology can be fully understood apart from
his work on Hebrews and efforts in biblical interpretation.
Evaluating the writings of one of the most significant religious
figures in early modern England, this volume summarizes Owen’s
life, explores his various intellectual, literary and political
contexts, and considers his roles as a preacher, administrator,
polemicist and theologian. It explores the importance of Owen,
reviews the state of scholarship and suggests new avenues for
research. The first part of the volume offers brand-new assessments
of Owen’s intellectual formation, pastoral ministry, educational
reform at Oxford, political connections in the Cromwellian
revolution, support of nonconformity during the Restoration,
interaction with the scientific revolution and understanding of
philosophy. The second part of the volume considers Owen’s
prolific literary output. A cross-section of well-known and
frequently neglected works are reviewed and situated in their
historical and theological contexts. The volume concludes by
evaluating ways that Owen scholarship can benefit historians,
theologians, biblical scholars, ministers and Christian readers.
John W. Tweeddale reappraises John Owen's work as a biblical
exegete, offering the first analysis of his essays, or
"exercitations," on Hebrews. Owen is frequently acknowledged as a
leading figure of the puritan and nonconformist movements of the
seventeenth century. However, while his reputation as a statesman,
educator, pastor, polemicist, and theologian is widely recognized,
he is not remembered as an exegete of Scripture. Yet throughout his
life, Owen engaged in the task of biblical interpretation. His
massive commentary on Hebrews in particular represents the apex of
his career and exemplifies many of the exegetical methods of
Protestants in early modern England. Although often overlooked,
Owen's writings on Hebrews are an important resource for
understanding his life and thought. Beginning with an evaluation of
the state of research on Owen's commentary, as well as suggesting
reasons for its neglect in current scholarship, Tweeddale then
places Owen's work on Hebrews within the context of his life. What
follows is a consideration of the function of federal theology in
Owen's essays, and how his hermeneutic fits within the broader
scope of reformed discussions on the doctrine of covenant.
Tweeddale further examines Owen's attempts to resolve the challenge
posed by a Christological reading of the Old Testament to a literal
interpretation of Scripture. He then explores how Owen's essays
represent a refining of the exegetical tradition of the Abrahamic
passages in Hebrews, and how his exegesis distinguishes himself
from the majority of reformed opinion on the Mosaic covenant. By
focusing on the relationship of Christology, covenant theology, and
hermeneutics in his commentary, this book argues that neither
Owen's biography nor theology can be fully understood apart from
his work on Hebrews and efforts in biblical interpretation.
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