This account of the waterways and railways of Great Britain covers those transport routes and systems of inland navigation that had been completed or were in construction at the time of publication in 1831. Not to be confused with his polymath namesake, Joseph Priestley (1766 1852) entrenched his expertise as manager of the Aire and Calder Navigation. Here he provides alphabetical entries ranging from the Aberdare Canal in Glamorganshire to the Wyrley and Essington Canal in the Midlands. Details are given regarding location, construction, relevant Acts of Parliament, and even tonnage rates. Published to accompany a huge map of British inland navigation (a smaller version is featured here as the frontispiece), the book became a standard reference work in its day. Shedding light on the development of commercially crucial infrastructure, it remains valuable to readers and researchers interested in the history of British transport and technology."

The English polymath Joseph Priestley (1733 1804) wrote on a wide range of scientific, theological and pedagogical subjects. After the appearance of his influential Rudiments of English Grammar (1761) and A Course of Lectures on the Theory of Language and Universal Grammar (1762), both of which are reissued in this series, Priestley produced in 1765 his Essay on a Course of Liberal Education, which is included and expanded on in this 1778 publication. Here he explains the reasons behind his decision to guide the curriculum at Warrington Academy towards a greater focus on subjects with a more direct application to 'civil and active life'. He offers more general instruction on the cultivation of young men in various spheres, notably through foreign travel and developing 'knowledge of the world'. Priestley ends by outlining a suggested course of lectures on the history and laws of England.

The English polymath Joseph Priestley (1733 1804) wrote on a wide range of scientific, theological and pedagogical subjects. In 1761, he produced the influential textbook Rudiments of English Grammar (also reissued in this series). The following year, having taken up a teaching position at Warrington Academy, he released this outline of nineteen lectures on a variety of linguistic topics. Although it was not published, it was distributed to other dissenting academies. Intended to give teachers a starting point when discussing 'the art of language' in its diverse forms, the lectures range from articulation and the alphabet to comparative linguistics, syntax, metre and the evolution of language. Along with its companion work, it established Priestley as one of the leading grammarians and educators of his time. Modern readers will gain a deeper understanding of his drive to increase and share knowledge of how and why speech and writing served their purpose.

While a tutor at Warrington Academy, the polymath Joseph Priestley (1733-1804) established himself as a leading grammarian and educational theorist, producing the influential Rudiments of English Grammar (1761) and A Course of Lectures on the Theory of Language and Universal Grammar (1762), both of which are reissued in this series. In 1762 he also delivered these lectures on rhetorical theory, arguing that the purpose of rhetoric is moral formation. Priestley was deeply influenced by associationism, a theory of mind developed by John Locke and David Hartley. This claims that all complex ideas develop from simple ones, which arise purely from sensory impressions. The orator's role, then, is to form the right associations between impressions and ideas in a listener's mind. Informed by this theory, these thirty-five lectures re-evaluate the classical rhetorical components of topic, method and style. First published in 1777, the work is reissued here in its 1781 Dublin printing.

In this 1768 publication, Joseph Priestley (1733-1804) expounds his political philosophy, revealed in part through his earlier writings on education and theology. While teaching at the dissenting academy at Warrington, he had argued against a scheme of national education in his Essay on a Course of Liberal Education (1765), included and expanded on in his Miscellaneous Observations Relating to Education (1778), which has been reissued in this series. Here, he explains that freedoms of education and religion promote free discourse, which is essential for social progress. Such discourse is only possible when government protects both civil liberty, power over one's own actions, and political liberty, the right to vote and hold office. Although harshly criticised at first for its perceived attack on church and government authority, Priestley's work inspired later liberal political theorists, notably enthusing Jeremy Bentham with its incorporation of a principle of utility.

The English polymath Joseph Priestley (1733-1804) defined grammar as nothing more complicated than a system of rules for the correct use of language. This enlarged second edition of his influential 1761 textbook first appeared in 1769; it had by then established him as one of the major grammarians of his age. With little patience for the confusing and superfluous application of Latin rules to English, Priestley champions a simple style of grammatical explanation here, questioning even such fundamental concepts as an English future tense. The text follows a clear question-and-answer structure designed for students. Priestley's determination to modernise the teaching of English and to promote usage as the crucial linguistic standard remain relevant today. A companion work, A Course of Lectures on the Theory of Language and Universal Grammar (1762), is also reissued in this series, along with other works by Priestley ranging in coverage from oratory to oxygen.

By the late eighteenth century, scientists had discovered certain types of gas, such as 'fixed air' (carbon dioxide), but their composition was little understood. Relatively few investigations into gases had taken place, and so the polymath Joseph Priestley (1733-1804) was able to make major breakthroughs in the field using a range of experimental techniques. While living near a brewery, he found that it was possible to outline the shape of the gas above fermenting beer with smoke, and that fire would burn with varying strength depending on the composition of the air. This three-volume collection first appeared between 1774 and 1777. Primarily an account of Priestley's early experiments, with details of apparatus including candles and live mice, Volume 1 is reissued here in its corrected 1775 second edition and also incorporates a brief history of the field of inquiry.

By the late eighteenth century, scientists had discovered certain types of gas, such as 'fixed air' (carbon dioxide), but their composition was little understood. Relatively few investigations into gases had taken place, and so the polymath Joseph Priestley (1733-1804) was able to make major breakthroughs in the field using a range of experimental techniques. While living near a brewery, he found that it was possible to outline the shape of the gas above fermenting beer with smoke, and that fire would burn with varying strength depending on the composition of the air. This three-volume collection first appeared between 1774 and 1777. Following the international interest and new discoveries prompted by the publication of its predecessor, Volume 2 - reissued here in its corrected 1776 second edition - includes accounts of further experiments, Priestley's paper on the conducting power of charcoal, and, most significantly, notes on what he calls 'dephlogisticated air' (oxygen).

By the late eighteenth century, scientists had discovered certain types of gas, such as 'fixed air' (carbon dioxide), but their composition was little understood. Relatively few investigations into gases had taken place, and so the polymath Joseph Priestley (1733-1804) was able to make major breakthroughs in the field using a range of experimental techniques. While living near a brewery, he found that it was possible to outline the shape of the gas above fermenting beer with smoke, and that fire would burn with varying strength depending on the composition of the air. This three-volume collection first appeared between 1774 and 1777. Priestley acknowledges that Volume 3 (1777) would more greatly interest those with technical training in the physical sciences as compared with general scholars. It also highlights some new and important inferences, notably on the function of blood in respiration.

When this work first appeared in 1767, electricity was seen as such a minor aspect of natural philosophy that its investigation was not considered a priority for contemporary scientists. The polymath Joseph Priestley (1733 1804) was one of the few who devoted serious effort to advancing the field. Here he charts the history of electrical study from experiments with amber in ancient Greece to the most recent discoveries. The book comprises explanations of the principal theories of electricity - both historical and contemporary - in addition to a selection of well-known experiments carried out by previous researchers. Priestley also details his own experiments, covering such topics as the colour of electric light, the effects of temperature, and even the musical tone of electrical discharges. One of his most successful works, testifying to the clarity of his explanations, the book remains an important text in the history of science.

Joseph Priestley (1733 1804) was an eighteenth-century English polymath with accomplishments in the fields of science, pedagogy, philosophy and theology. Among his more notable achievements were the discovery of oxygen and his work in establishing Unitarianism. Often a controversialist, Priestley's efforts to develop a 'rational' Christianity and support for the French Revolution eventually made him unwelcome in his native land. His 1807 Memoirs relate the story of his life until the time of his 1794 emigration to America and include other biographical materials written by his son. This first volume also contains five appendices discussing his philosophy, scientific work and religious opinions. Priestley's memoirs are an important source for anyone interested in the state of epistemology, rationalism, and religious belief in the age of the Enlightenment, and in a man who, in the words of his son, 'gave unremitting exertions in the cause of truth'.

Joseph Priestley (1733 1804) was an eighteenth-century English polymath with accomplishments in the fields of science, pedagogy, philosophy, and theology. Among his more notable achievements were the discovery of oxygen and his work in establishing Unitarianism. Often a controversialist, Priestley's efforts to develop a 'rational' Christianity and support for the French Revolution eventually made him unwelcome in his native land. His 1807 Memoirs relate the story of his life until the time of his 1794 emigration to America and include other biographical materials written by his son. This second volume contains a lengthy discussion of Priestley's theological writings as well as four of his sermons. Priestley's memoirs are an important source for anyone interested in the state of epistemology, rationalism, and religious belief in the age of the Enlightenment, and in a man who, in the words of his son, 'gave unremitting exertions in the cause of truth'.

Joseph Priestley (1733-1804) was arguably one of the most important and interesting English theorists to focus on the issue of political liberty during the English Enlightenment. His concept of freedom is of crucial importance to two of the major issues of his day: the right of dissenters to religious toleration, and the right of the American colonists to self-government. Despite the fundamental importance of both these themes in liberal political theory and their contemporary relevance to national self-determination, Priestley's writings lack a modern edition. This new collection will be the first to make accessible to students Priestleys' Essay on the First Principles and The Present State of Liberty, which encapsulate his political ideology. An introduction and notes, together with guides to further reading and key figures in the text provide the student with all the material necessary for approaching Priestley.

A History of the Corruptions of Christianity
By Joseph Priestley, LLD, FRS
Contents
I-The History of Opinions relating to Jesus Christ
II-The History of Opinions relating to the Doctrine of Atonement
III-The History of Opinions concerning Grace, Original Sin, and Predestination
IV-The History of Opinions relating to Saints and Angels
V-The History of Opinions concerning the State of the Dead
VI-The History of Opinions relating to the Lord's Supper
VII-The History of Opinions relating to Baptism
Appendix to Parts VI and VII
VIII-A History of the Changes that have been made in the Method of conducting Public Worship
IX-The History of Church Discipline
X-The History of Ministers in the Christian Church, and especially of Bishops
XI-The History of the Papal Power
Appendices to Parts X and XI
XII-The History of the Monastic Life
XIII-The History of Church Revenues
The General Conclusion
Dr. Priestley's Preface
After examining the foundation of our Christian faith, and having seen how much valuable information we receive from it, in my "Institutes of Natural and Revealed Religion," it is with a kind of reluctance, that, according to my proposal, I must now proceed to exhibit a view of the dreadful corruptions which have debased its spirit, and almost annihilated all the happy effects which it was eminently calculated to produce. It is some satisfaction to us, however, and is more than sufficient to answer any objection that may be made to Christianity itself from the consideration for these corruptions, that they appear to have been clearly foreseen by Christ, and by several of the apostles. And we have at this day the still greater satisfaction to perceive that, according to the predictions contained in the books of Scripture, Christianity has begun to recover itself from this corrupted state, and that the reformation advances apace. And though some of the most shocking abuses still continue in many places, their virulence is very generally abated; and the number is greatly increased of those who are most zealous in the profession of Christianity, whose lives are the greatest ornament to it, and who hold it in so much purity, that, if it was fairly exhibited, and universally understood, it could hardly fail to recommend itself to the acceptance of the whole world of Jews and Gentiles.
The clear and full exhibition of truly reformed Christianity seems now to be almost the only thing that is wanting to the universal prevalence of it. But so long as all the Christianity that is known to heathens, Mahometans, and Jews, is of a corrupted and debased kind; and...
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