The third edition of The Beast Within has been updated throughout to include current scholarship, new discussion of definitions, and fresh perspectives on critical animal theory that places animals, rather than humans, at the center of the discourse. Organized thematically, Salisbury incorporates many new sections and subsections to reveal the multifaceted history of the relationship between humans and animals: domestication, animal diseases and pandemics, dogfights, cockfights, Islamic dietary restrictions, menageries and zoos, and animals as entertainers. To show how modern concerns have been informed by medieval precedents, sections have been expanded to uncover medieval understandings of animal sexuality, animals before the law, and vegetarianism and modern 'fake meat'. The logical narrative concludes with chapters on 'Animals as Humans' and 'Humans as Animals', demonstrating that the lines between humans and animals have become increasingly blurred from the fourth to the twenty-first century. With an interdisciplinary approach that discusses humans and animals in relation to domestication, symbolism, science, law, religion, food and diet, sexuality, and entertainment, The Beast Within is an essential resource for all students of animal history, literature, and art in the Middle Ages.

In The Blood of Martyrs Joyce E. Salisbury chronicles the many spectacles of violent martyrdom that took place during the first three centuries of the Christian era, describing the role of martyrdom in the development of the early Church, as well as its continuing influence on many of today's ideas. Salisbury shows through the engaging stories of the martyrs introduced in each chapter, how their legacy continues to shape contemporary ideas. Discussing modern martyrdom the book elicits deep lessons for the present from the ancient past and outlining the possibility of a religious future without violence. In The Blood of Martyrs, Salisbury brings to life this tumultuous time in late antiquity and sheds invaluable light on religious violence, modern martyrs, and self-sacrifice.

This concise history of how the Christian Church grew between 32 and 380 focuses on the anonymous Christians who formed diverse congregations as they guided their communities through the age of the Apostles, violent martyrdoms, and to the establishment of the Roman Church. Readers will understand why people converted to Christianity in the first three centuries and learn about the rich diversity of the early church as people interpreted the new religion in different ways. This book explores how Christian interactions with the Roman empire led to violent persecutions and martyrdoms, and eventually the fourth-century establishment of the top-down Roman Church. Readers also become familiar with Christian texts during this period – some became Scripture and some were rejected, but all were written to make sense of the Jewish and Christian experience in the Roman Empire. These written memories shaped the future of the church. It also explores how early Christian lives were shaped by the religious rituals and preaching of their new and changing faith. In addition, maps, illustrations, and charts of Christian texts help tell this fascinating story. The First Christian Communities, 32 - 380 CE is an accessible and valuable resource suitable for students working on Christian history, and Roman and Late Antique social, political and religious history, as well as general readers who are interested in the origins of Christianity.

This concise history of how the Christian Church grew between 32 and 380 focuses on the anonymous Christians who formed diverse congregations as they guided their communities through the age of the Apostles, violent martyrdoms, and to the establishment of the Roman Church. Readers will understand why people converted to Christianity in the first three centuries and learn about the rich diversity of the early church as people interpreted the new religion in different ways. This book explores how Christian interactions with the Roman empire led to violent persecutions and martyrdoms, and eventually the fourth-century establishment of the top-down Roman Church. Readers also become familiar with Christian texts during this period – some became Scripture and some were rejected, but all were written to make sense of the Jewish and Christian experience in the Roman Empire. These written memories shaped the future of the church. It also explores how early Christian lives were shaped by the religious rituals and preaching of their new and changing faith. In addition, maps, illustrations, and charts of Christian texts help tell this fascinating story. The First Christian Communities, 32 - 380 CE is an accessible and valuable resource suitable for students working on Christian history, and Roman and Late Antique social, political and religious history, as well as general readers who are interested in the origins of Christianity.

The third edition of The Beast Within has been updated throughout to include current scholarship, new discussion of definitions, and fresh perspectives on critical animal theory that places animals, rather than humans, at the center of the discourse. Organized thematically, Salisbury incorporates many new sections and subsections to reveal the multifaceted history of the relationship between humans and animals: domestication, animal diseases and pandemics, dogfights, cockfights, Islamic dietary restrictions, menageries and zoos, and animals as entertainers. To show how modern concerns have been informed by medieval precedents, sections have been expanded to uncover medieval understandings of animal sexuality, animals before the law, and vegetarianism and modern 'fake meat'. The logical narrative concludes with chapters on 'Animals as Humans' and 'Humans as Animals', demonstrating that the lines between humans and animals have become increasingly blurred from the fourth to the twenty-first century. With an interdisciplinary approach that discusses humans and animals in relation to domestication, symbolism, science, law, religion, food and diet, sexuality, and entertainment, The Beast Within is an essential resource for all students of animal history, literature, and art in the Middle Ages.

Originally published in 1993, The Medieval World of Nature looks at how the natural world was viewed by medieval society. The book presents the argument that the pragmatic medieval view of the natural world of animals and plants, existed simply to serve medieval society. It discusses the medieval concept of animals as food, labour, and sport and addresses how the biblical charge of assuming dominion over animals and plants, was rooted in the medieval sensibility of control. The book also looks at the idea of plants and animals as not only pragmatic, but as allegories within the medieval world, utilizing animals to draw morality tales, which were viewed with as much importance as scientific information. This book provides a unique and interesting look at the everyday medieval world.

Originally published in 1990. Well-annotated bibliographical entries cover works on history, religion, medicine, philosophy, law and literature in western Europe from about the third century A.D. through the end of the medieval period. The primary sources are organised thematically, and separately from secondary sources. Languages covered include English, Spanish, Portuguese, French, German, Italian, and Latin. The focus is on sexuality and sexual attitudes, not on the related topics of marriage and family. Detailed indexes are also included.

Originally published in 1991. Covering courtship, disclosure, diversity, and public implications, the essays here discuss topics such as erotic magic, nakedness, physicians' attitudes about sex, boy-love, saints and sex, and the politics of sodomy, as they were manifested in medieval Europe and the Middle East.

Originally published in 1990. Well-annotated bibliographical entries cover works on history, religion, medicine, philosophy, law and literature in western Europe from about the third century A.D. through the end of the medieval period. The primary sources are organised thematically, and separately from secondary sources. Languages covered include English, Spanish, Portuguese, French, German, Italian, and Latin. The focus is on sexuality and sexual attitudes, not on the related topics of marriage and family. Detailed indexes are also included.

Originally published in 1991. Covering courtship, disclosure, diversity, and public implications, the essays here discuss topics such as erotic magic, nakedness, physicians' attitudes about sex, boy-love, saints and sex, and the politics of sodomy, as they were manifested in medieval Europe and the Middle East.

An extensive and fascinating collection of stories featuring both famous and everyday women, giving a well-rounded view of the lives of women in the ancient world. When did women first become rulers, athletes, soldiers, heroines, and villains? They always were, observes historian Judith Salisbury. From Mesopotamian priestesses and poets to Egyptian queens and consorts, "there was never a time when women did not participate in all aspects of society." Salisbury tells the stories of 150 women from the ancient world, ranging from the very famous, such as Cleopatra VII, immortalized by Hollywood, to the barely remembered, such as the Roman poet Nossis. Writing for a general audience, Salisbury begins by painting each woman into her historical context, then recounts each woman's story, describing the choices she made as she looked for happiness, wealth, power, or well-being for herself and her family—stories much like our own. In entries on general themes—clothing, cosmetics, work, sexuality, prostitution, gynecology—Salisbury analyzes the commonalties in the lives of these women of antiquity from a cross-cultural perspective.

Originally published in 1993, The Medieval World of Nature looks at how the natural world was viewed by medieval society. The book presents the argument that the pragmatic medieval view of the natural world of animals and plants, existed simply to serve medieval society. It discusses the medieval concept of animals as food, labour, and sport and addresses how the biblical charge of assuming dominion over animals and plants, was rooted in the medieval sensibility of control. The book also looks at the idea of plants and animals as not only pragmatic, but as allegories within the medieval world, utilizing animals to draw morality tales, which were viewed with as much importance as scientific information. This book provides a unique and interesting look at the everyday medieval world.

In 203 AD a group of Christians in Carthage, North Africa, were sentenced to the beasts in the arena. One of these, a twenty-two year old young mother, wrote a diary while she was imprisoned awaiting execution; later, this diary was completed by an observer who described her death in the arena. This poignant and personal narrative is the focus of this study of the conflict that resulted in the martyrdom of Perpetua.
"Perpetua's Passion" studies the third-century martyrdom of a young woman and places it in the intellectual and social context of her age. Conflicting ideas of religion, family and gender are explored as Salisbury follows Perpetua from her youth in a wealthy Roman household to her imprisonment and death in the arena. The author explores the ideas that shaped Perpetua's experience and the memories that appeared in her dreams and text, including metaphysical reflections, Carthaginian ideas of sacrificial suicide, and early Christian praise of prophecy and passion. "Perpetua's Passion" also encompasses more earthly dilemmas such as family, gender roles and motherhood, using the experience of this young martyr to explore these conflicting ideals and the conflict of ideologies. This book examines concepts of martyrdom and memory as her prison diary was preserved and read for centuries.
"Perpetua's Passion" provides insights into early Christian communities and the spiritual aspirations that shaped the converts, and will be of interest to classicists and medievalists, church historians and anyone interested in spirituality and the origins of Christianity.

This book studies the third-century martyrdom of a young woman and places it in the intellectual and social context of her age. Conflicting ideas of religion, family and gender are explored.

David Koresh and Jim Jones convinced their followers that suicide that would lead to an idyllic afterlife. Suicide bombers call themselves martyrs. But where did such ideas of martyrdom originate and how have the martyrs of the past shaped today's public death spectacles?
In "The Blood of Martyrs," historian Joyce Salisbury chronicles the horrific displays of martyrdom during the first three centuries of the Christian era, describing the role of martyrdom in the early Church and its continuing influence on today's ideas.
For the Roman rulers, the elaborately staged dismembering of the bodies of a growing religious minority was one of several futile efforts to preserve the authority of a dying state. For pagan spectators, the fearless Christians and their mysterious beliefs exerted an attraction akin to the schadenfreude that draws millions to today's "Survivor." For the Christians themselves, the martyrs' sacrifice connected elements of ancient religion--blood offerings, miracles, and folk rituals--with the metaphysical language of their new faith.
Exploring a disturbing intersection of faith and murder, "The Blood of Martyrs" shows how this torture led people to see the world as a struggle of good against evil, a view that haunts our cultural memory to this day, shaping our ideas of sacrifice, suicide, magic, violence, and resurrection.