In a small Kentucky college town in 1953, two married women desperately fall in love with each other, until a moment of indiscretion threatens to destroy both their lives. In her new adult novel, award-winning author Julia Watts creates a compelling, emotional queer tale of power and passion. Colleagues and neighbors of Samuel and Boots are more than willing to accept their married status, even though Samuel “dresses like a boy� and the pair’s relationship is one of convenience that will never be consummated. But when Samuel meets a new professor’s wife, Frances, at a faculty party, she soon falls in love, and learns the difficulty of discretion in a small town—with tragic consequences. LAMBDA award-winning author Julia Watts (Needlework, Quiver) returns to adult fiction in this heartbreaking, yet hopeful novel. Highly recommended for fans of Lauren Groff, Rosie Walsh, and Alexandria Bellefleur.  

Ruby Pickett didn't have any say about the family move to Tennessee. Her daddy's new job will help the war effort, though no one has told her exactly how. Brand new, government-built Oak Ridge quickly proves a curious and intriguing place for the sixteen-year-old's rampant curiosity.
A voracious reader, Ruby wonders at mysteries in books and sees possible mysteries in the secrecy that surrounds Oak Ridge. She finds a kindred spirit in Iris, a young wife and mother who has moved to Oak Ridge with her scientist husband, and who chafes at the intellectual emptiness of her new home and life.
Faraway events don't seem likely to answer any of Ruby's questions, but as the war grows more destructive Ruby begins to realize that her curiosity--like her deepening feelings for Iris--may be more dangerous than she could possibly imagine.
A moving story set in the shadow of World War II for readers of all ages from the author of Finding H.F.

This collection, the first of its kind, gathers fiction and poetry from lesbian, gay, bisexual, transgender, and queer authors from Appalachia. Like much Appalachian literature, these works are pervaded with an attachment to family and the mountain landscape, yet balancing queer and Appalachian identities is an undertaking fraught with conflict. This collection confronts the problematic and complex intersections of place, family, sexuality, gender, and religion with which LGBTQ Appalachians often grapple. With works by established writers such as Dorothy Allison, Silas House, Ann Pancake, Fenton Johnson, and Nickole Brown and emerging writers such as Savannah Sipple, Rahul Mehta, Mesha Maren, and Jonathan Corcoran-and including a mix of original and previously published work-this collection celebrates a literary canon made up of writers who give voice to what it means to be Appalachian and LGBTQ.

Abandoned by her mother and raised by her loving but religiously zealous grandmother, 16-year-old Heavenly Faith Simms (H.F. for short) has never felt like she belonged anywhere. When she finds her mother's address in a drawer, she and her best friend, Bo, an emotionally repressed gay boy, hit the road in Bo's scrap heap of a car and head south. Their journey through the heart of the American South awakens both teens to the realization that there is a life waiting for them that is very different from what they have known and that the concept of family is more far-reaching than they had ever imagined.

Open the Bible, and disability is everywhere. Moses stutters and thinks himself unable to answer God's call. Isaac's blindness lets his wife trick him into bestowing his blessing on his younger son. Jesus heals the sick the blind, the paralyzed, and the possessed. For centuries, these stories have been told and retold by commentators who treat disability as misfortune, as a metaphor for spiritual incapacity, or as a challenge to be overcome. Loving Our Own Bones turns that perspective on its head. Drawing insights from the hard-won wisdom of disabled folks who've forged difference into fierce and luminous cultural dissent, Belser offers fresh and unexpected readings of familiar biblical stories, showing how disability wisdom can guide us all toward a powerful reckoning with the complexities of the flesh. She talks back to biblical commentators who traffic in disability stigma and shame, challenging interpretations that demean disabled people and diminish the vitality of disabled lives. And she shows how Sabbath rest can be a powerful counter to the relentless demand for productivity, an act of spiritual resistance in a culture that makes work the signal measure of our worth. With both a lyrical love of tradition and incisive political analysis, Belser braids spiritual perspectives together with keen activist insights-inviting readers to claim the power and promise of spiritual dissent, to nourish their own souls through the revolutionary art of radical self-love.

***"Great Reads from Great Places" selection by State of Tennessee for Library of Congress National Book Festival ***Honorable Mention, Foreword Indies award for Young Adult Fiction ***Lambda Literary Recommended LGBTQ+ Young Adult Fiction In rural Kentucky, 16-year-old Kody loves quilting, cooking, and Dolly Parton and helps his grandma with the challenges of his mother's opioid addiction, until the discovery of a shocking family secret changes everything. In this captivating LGBTQ+ young adult tale that weaves together the heartwarming authenticity of Phil Stamper's work and the empowering spirit of Aiden Thomas, Kody embarks on a quest for truth, defying societal expectations and embracing his true LGBTQ+ identity. Julia Watts weaves a tender and empowering narrative that celebrates the vibrancy of femme identity, individuality, and the unwavering pursuit of authenticity, even in the face of shocking revelations. Discover the power of resilience, chosen family bonds, and the extraordinary path to self-discovery in the pages of Needlework, a must-read for readers seeking a heartfelt LGBTQ+ tale that captivates with its authenticity, explores the complexities of family dynamics, and reminds us that embracing our true selves can lead to incredible personal growth. In a glowing review, Publishers Weekly hails Needlework as a "powerful and resonant exploration of identity, family, and self-discovery." This remarkable novel takes readers on a transformative journey, delving deep into the complexities of Kody's life, his unwavering spirit, and the extraordinary strength found within the stitches of love.

Set in rural Tennessee, QUIVER, a YA novel by Julia Watts, focuses on the unlikely friendship between two teens from opposite sides of the culture wars. Libby is the oldest child of six, going on seven, in a family that adheres to the "quiverfull" lifestyle: strict evangelical Christians who believe that they should have as many children as God allows because children are like arrows in the quiver of "God's righteous warriors." Meanwhile, her new neighbor, Zo is a gender fluid teen whose feminist, socialist, vegetarian family recently relocated from the city in search of a less stressful life. Zo and hir family are as far to the left ideologically as Libby's family is to the right, and yet Libby and Zo, who are the same age, feel a connection that leads them to friendship-a friendship that seems doomed from the start because of their families' differences. Through deft storytelling, built upon extraordinary character development, author Watts offers a close examination of the contemporary compartmentalization of social interactions. The tensions that spring from their families' cultural differences reflect the pointed conflicts found in today's society, and illuminate a path for broader consideration.

It is the fall semester of 1990, and three students named Elizabeth are on the roll for professor Angela Rivers' Women in Literature course at William Blount University. Like so many college students, each of these 'Elizabeths' is on a journey of self-discovery which will determine the course of the rest of their lives.

In Rabbinic Tales of Destruction, Julia Watts Belser examines early Jewish accounts of the Roman conquest of Judea from the perspective of the wounded body and the scarred land. Faced with stories saturated with sexual violence, enslavement, forced prostitution, disability, and bodily risk, Belser argues, our readings of rabbinic narrative must wrestle with the brutal body costs of Roman imperial domination. She brings disability studies, feminist theory, and new materialist ecological thought to accounts of rabbinic catastrophe, revealing how rabbinic discourses of gender, sexuality, and the body are shaped in the shadow of empire. Focusing on the Babylonian Talmud's longest sustained account of the destruction of the Temple, Belser reveals Bavli Gittin's distinctive sex and gender politics. While Palestinian tales frequently castigate the 'wayward woman' for sexual transgressions that imperil the nation, Bavli Gittin's stories resist portraying women's sexuality as a cause of catastrophe. The Bavli's resistance to Rome makes a critical difference. While other rabbinic texts commonly inveigh against women's beauty as the cause of sexual sin, Bavli Gittin's tales express a strikingly egalitarian discourse that laments the vulnerability of the beautiful Jewish body before the conqueror. Bavli Gittin's body politics, Belser maintains, align with a significant theological reorientation. While most early Jewish narratives link the destruction of the Temple to communal sin, Bavli Gittin's account does not explain catastrophe as divine chastisement. Instead of imagining God as the architect of Jewish suffering, it evokes God's empathy with the subjugated Jewish body. As it navigates the ruins of Jerusalem, Bavli Gittin forges a sharp critique of empire. Its critical discourse aims to pierce the power politics of Roman conquest, to protest the brutality of imperial dominance, and to make plain the scar that Roman violence leaves upon Jewish flesh.

In Rabbinic Tales of Destruction, Julia Watts Belser examines early Jewish accounts of the Roman conquest of Judea. Faced with stories of sexual violence, enslavement, forced prostitution, disability, and bodily risk, Belser argues, our readings of rabbinic narrative must wrestle with the brutal body costs of Roman imperial domination. She brings disability studies, feminist theory, and new materialist ecological thought to accounts of rabbinic catastrophe, revealing how rabbinic discourses of gender, sexuality, and the body are shaped in the shadow of empire. Focusing on the Babylonian Talmud's longest sustained account of the destruction of the Temple, Belser reveals Bavli Gittin's distinctive sex and gender politics. While Palestinian tales frequently castigate the 'wayward woman' for sexual transgressions that imperil the nation, Bavli Gittin's stories do not portray women's sexuality as a cause of catastrophe. The Bavli's resistance to Rome makes a critical difference. While other rabbinic texts commonly inveigh against women's beauty as the cause of sexual sin, Bavli Gittin's tales express a strikingly egalitarian discourse that laments the vulnerability of the beautiful Jewish body before the conqueror. Bavli Gittin's body politics, Belser maintains, align with a significant theological reorientation. While most early Jewish narratives link the destruction of the Temple to communal sin, Bavli Gittin's account does not explain catastrophe as divine chastisement. Instead of imagining God as the architect of Jewish suffering, it evokes God's empathy with the subjugated Jewish body. As it navigates the ruins of Jerusalem, Bavli Gittin forges a sharp critique of empire. Its critical discourse aims to pierce the power politics of Roman conquest, to protest the brutality of imperial dominance, and to make plain the scar that Roman violence leaves upon Jewish flesh.

This book borrows from the intellectual labor of queer theory in order to unsettle-or "queer"-the discourses of "religion" and "science," and, by extension, the "science and religion discourse." Drawing intellectual and social cues from works by influential theorists such as Michel Foucault, Judith Butler, and Eve Sedgwick, chapters in this volume converge on at least three common features of queer theory. First, queer theory challenges givens that on occasion still undergird religiously and scientifically informed ways of thinking. Second, it takes embodiment seriously. Third, this engagement inevitably generates new pathways for thinking about how religious and scientific "truths" matter. These three features ultimately lend support to critical investigations into the meanings of "science" and "religion," and the relationships between the two.

Vermillion, Georgia, is the small town that time forgot, or at least that's how it feels to fifteen-year-old Rufus. As if being a scrawny ginger called "Matchstick" isn't bad enough, Rufus is also gay, an artist, and the son of conservative religious fanatics. He doesn't have a prayer of fitting in in the Bible Belt—at least not until he meets Syd, a spiky-haired girl in black eyeliner. Sick of being the adult her mother can't seem to be, Syd hides behind a snarky attitude and takes refuge in classic movies, and eventually, her friendship with Rufus. As isolated as they feel in Vermillion, Rufus and Syd soon discover they're not as alone as they thought. Josephine, an aging free spirit who once ran a repertory cinema in Chicago, and Cole, a middle-aged gay man living with a brain injury as a result of a violent homophobic attack in his youth, offer help as the two teens struggle to discover who they are, what they want, and where they might belong. But not everyone in their town is so freethinking or open-minded. When things become unbearable, where do two outspoken atheists turn? Trusting in each other and standing together is their only chance of making it through the opposition on all sides.

Rabbinic tales of drought, disaster, and charismatic holy men illuminate critical questions about power, ethics, and ecology in Jewish late antiquity. Through a sustained reading of the Babylonian Talmud's tractate on fasts in response to drought, this book shows how Bavli Ta'anit challenges Deuteronomy's claim that virtue can assure abundance and that misfortune is an unambiguous sign of divine rebuke. Employing a new method for analyzing lengthy talmudic narratives, Julia Watts Belser traces complex strands of aggadic dialectic to show how Bavli Ta'anit's redactors articulate a strikingly self-critical theological and ethical discourse. Bavli Ta'anit castigates rabbis for misuse of power, exposing the limits of their perception and critiquing prevailing obsessions with social status. But it also celebrates the possibilities of performative perception - the power of an adroit interpreter to transform events in the world and interpret crisis in a way that draws forth blessing.

Rabbinic tales of drought, disaster, and charismatic holy men illuminate critical questions about power, ethics, and ecology in Jewish late antiquity. Through a sustained reading of the Babylonian Talmud's tractate on fasts in response to drought, this book shows how Bavli Ta'anit challenges Deuteronomy's claim that virtue can assure abundance and that misfortune is an unambiguous sign of divine rebuke. Employing a new method for analyzing lengthy talmudic narratives, Julia Watts Belser traces complex strands of aggadic dialectic to show how Bavli Ta'anit's redactors articulate a strikingly self-critical theological and ethical discourse. Bavli Ta'anit castigates rabbis for misuse of power, exposing the limits of their perception and critiquing prevailing obsessions with social status. But it also celebrates the possibilities of performative perception - the power of an adroit interpreter to transform events in the world and interpret crisis in a way that draws forth blessing.