Sacred Civics argues that societal transformation requires that spirituality and sacred values are essential to reimagining patterns of how we live, organize and govern ourselves, determine and distribute wealth, inhabit and design cities, and construct relationships with others and with nature. The book brings together transdisciplinary and global academics, professionals, and activists from a range of backgrounds to question assumptions that are fused deep into the code of how societies operate, and to draw on extraordinary wisdom from ancient Indigenous traditions; to social and political movements like Black Lives Matter, the commons, and wellbeing economies; to technologies for participatory futures where people collaborate to reimagine and change culture. Looking at cities and human settlements as the sites of transformation, the book focuses on values, commons, and wisdom to demonstrate that how we choose to live together, to recognize interdependencies, to build, grow, create, and love-matters. Using multiple methodologies to integrate varied knowledge forms and practices, this truly ground-breaking volume includes contributions from renowned and rising voices. Sacred Civics is a must-read for anyone interested in intersectional discussions on social justice, inclusivity, participatory design, healthy communities, and future cities. The Open Access version of this book, available at http://www.taylorfrancis.com/books/e/9781003199816, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.

The most prolific and persistent product of the unfolding vision of 'liveable cities' and 'cities for people' has been the genesis and growth of 'complete streets;' a concept and movement that has exploded across the urban planning, transportation planning, environmental policy, sustainable communities, and other scenes. Incomplete streets is about those where important missing narratives in the complete streets discourse and practice result in streets that are complete for some but not others. It applies a critical perspective on the rhetoric and practice of complete streets that goes beyond seeing streets as merely functional spaces for moving people and objects. Organized around three themes, People, Places and Streets focuses on seeing users (e.g., pedestrians, bicyclists, motorists, transit riders) as people. The section examines how certain people get written out of the history of streets, how urban planning's historical neglect of race and class dimensions of urban populations might be reproduced in the complete streets movement, and whether truly complete streets have the potential to undo decades of structural inequalities in society.Intersections, Systems and Streets plays with the notion that streets are physical spaces and places where a wide range of physical and symbolic processes and systems intersect. Complete streets are embedded in a range of processes-including economic, transportation, food, cultural and governance processes-that shape society. This section explores how seeing streets as detached from these processes results in the reproduction of historical inequalities literally built into our cities and streets. Complete Streets in Practice provides international case studies of complete streets efforts as ones that fully understand the complex social, cultural, economic, political and other intersections that exist in streets as both spaces and places. This interdisciplinary book is aimed at students, researchers and professionals in the fields of urban geography, environmental studies, urban planning and policy, transportation planning, and urban sociology.

Sacred Civics argues that societal transformation requires that spirituality and sacred values are essential to reimagining patterns of how we live, organize and govern ourselves, determine and distribute wealth, inhabit and design cities, and construct relationships with others and with nature. The book brings together transdisciplinary and global academics, professionals, and activists from a range of backgrounds to question assumptions that are fused deep into the code of how societies operate, and to draw on extraordinary wisdom from ancient Indigenous traditions; to social and political movements like Black Lives Matter, the commons, and wellbeing economies; to technologies for participatory futures where people collaborate to reimagine and change culture. Looking at cities and human settlements as the sites of transformation, the book focuses on values, commons, and wisdom to demonstrate that how we choose to live together, to recognize interdependencies, to build, grow, create, and love-matters. Using multiple methodologies to integrate varied knowledge forms and practices, this truly ground-breaking volume includes contributions from renowned and rising voices. Sacred Civics is a must-read for anyone interested in intersectional discussions on social justice, inclusivity, participatory design, healthy communities, and future cities. The Open Access version of this book, available at http://www.taylorfrancis.com/books/e/9781003199816, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.

Environmental activists and academics alike are realizing that a sustainable society must be a just one. Environmental degradation is almost always linked to questions of human equality and quality of life. Throughout the world, those segments of the population that have the least political power and are the most marginalized are "selectively victimized" by environmental crises This book argues that social and environmental justice within and between nations should be an integral part of the policies and agreements that promote sustainable development. The book addresses the links between environmental quality and human equality and between sustainability and environmental justice. The topics discussed include: anthropocentrism; biotechnology; bioprospecting; biocultural assimilation; deep and radical ecology; ecological debt; ecological democracy; ecological footprints; ecological modernization; feminism and gender; globalization; participatory research; place, identity and legal rights; precaution; risk society; selective victimization; and valuation.

The most prolific and persistent product of the unfolding vision of 'liveable cities' and 'cities for people' has been the genesis and growth of 'complete streets;' a concept and movement that has exploded across the urban planning, transportation planning, environmental policy, sustainable communities, and other scenes. Incomplete streets is about those where important missing narratives in the complete streets discourse and practice result in streets that are complete for some but not others. It applies a critical perspective on the rhetoric and practice of complete streets that goes beyond seeing streets as merely functional spaces for moving people and objects. Organized around three themes, People, Places and Streets focuses on seeing users (e.g., pedestrians, bicyclists, motorists, transit riders) as people. The section examines how certain people get written out of the history of streets, how urban planning's historical neglect of race and class dimensions of urban populations might be reproduced in the complete streets movement, and whether truly complete streets have the potential to undo decades of structural inequalities in society.Intersections, Systems and Streets plays with the notion that streets are physical spaces and places where a wide range of physical and symbolic processes and systems intersect. Complete streets are embedded in a range of processes-including economic, transportation, food, cultural and governance processes-that shape society. This section explores how seeing streets as detached from these processes results in the reproduction of historical inequalities literally built into our cities and streets. Complete Streets in Practice provides international case studies of complete streets efforts as ones that fully understand the complex social, cultural, economic, political and other intersections that exist in streets as both spaces and places. This interdisciplinary book is aimed at students, researchers and professionals in the fields of urban geography, environmental studies, urban planning and policy, transportation planning, and urban sociology.

This book explores issues of ethnicity, identity and racialised exclusion in rural Britain, in depth and for the first time. It questions what the countryside 'is', problematises who is seen as belonging to rural spaces, and argues for the recognition of a rural multiculture. The book brings together the latest and most extensive research findings to provide an authoritative account of current theory, policy and practice. Using interdisciplinary frameworks and new empirical data, the book provides a critical and comprehensive account of the shifting, contested connections between rurality, national identity and ethnicity; discusses the relationships between ethnicity, exclusion, policy, practice and research in a range of rural settings - from the experiences of gypsy traveller children in schools to attempts to encourage black and minority ethnic visitors to National Parks and contributes towards establishing the 'rural-ethnicity-nation' relationship as a key consideration on political and policy agendas. "The new countryside?" is essential reading for students, academics and researchers in a wide range of disciplines including: sociology; geography; social policy; and cultural, rural and environment studies. It will also be an invaluable resource for practitioners and policy makers across a wide range of sectors and services.

View the Table of Contents. Read the Introduction.

aAgyemanas advocacy for just sustainability effectively addresses the equity deficit of mainstream sustainability. In his conclusion, he suggests a number of strategies that could be of use to those of us in the design community. One of these is the concept of an aenvironmental space, a built on the idea of a sustainable community place. In this matrix, not only are traditional environmental resources considered but also included in the equation are social and economic entitlements. Environmental space analysis is exactly the kind of hybrid problem that design professionals commonly work with. This creative reframing of urban space and social justice issues is a strategy that might well be duplicated in rethinking our course projects and other scholarly pursuits.a
--"Journal of Architectural Education"

aA lively and thought-provoking text, with informative case study examples, which allows the reader plenty of opportunity to follow Agyemanas reasoning and analysis.a
--"Journal of the American Planning Association"

"Covering both theory and practive, environmental organizations are indexed according to their commitment to justice and/or sustainability principles as set forth in their mission statements. Examples illustrating broad issue categories of successful projects that exemplify "just sustainability" enhance the discussion."
--"Choice," recommended

aJulian Agyeman once again pushes us all to think more critically about how to integrate two important political and intellectual projects. This book is at the cutting edge of research on sustainability and environmental justice. Agyeman has set the standard forthe next generation of studies on these critical challenges.a
--David Naguib Pellow, co-author of "The Silicon Valley of Dreams"

"Worth the effort."
--"In Brief"

"Julian Agyeman has provided a theoretical and empirical foundation for making environmental justice a central focus of sustainability. He lucidly demonstrates both the rationale and the agenda for a 'just sustainability' that is not 'just' about environmental sustainability. In mapping this new territory, Agyeman has made an important contribution to scholarship that will also be valued by practitioners."
--Mark Roseland, author of "Toward Sustainable Communities: Resources for Citizens and Their Governments"

Popularized in the movies "Erin Brockovich" and "A Civil Action," aenvironmental justicea refers to any local response to a threat against community health. In this book, Julian Agyeman argues that environmental justice and the sustainable communities movement are compatible in practical ways. Yet sustainability, which focuses on meeting our needs today while not compromising the ability of our successors to meet their needs, has not always partnered with the challenges of environmental justice.

Sustainable Communities and the Challenge of Environmental Justice explores the ideological differences between these two groups and shows how they can work together. Agyeman provides concrete examples of potential model organizations that employ the types of strategies he advocates. This book is vital to the efforts of community organizers, policymakers, and everyone interested in a better environment and community health.

The intersection of food and immigration in North America, from the macroscale of national policy to the microscale of immigrants' lived, daily foodways. This volume considers the intersection of food and immigration at both the macroscale of national policy and the microscale of immigrant foodways-the intimate, daily performances of identity, culture, and community through food. Taken together, the chapters-which range from an account of the militarization of the agricultural borderlands of Yuma, Arizona, to a case study of Food Policy Council in Vancouver, Canada-demonstrate not only that we cannot talk about immigration without talking about food but also that we cannot talk about food without talking about immigration. The book investigates these questions through the construct of the immigrant-food nexus, which encompasses the constantly shifting relationships of food systems, immigration policy, and immigrant foodways. The contributors, many of whom are members of the immigrant communities they study, write from a range of disciplines. Three guiding themes organize the chapters: borders-cultural, physical, and geopolitical; labor, connecting agribusiness and immigrant lived experience; and identity narratives and politics, from "local food" to "dietary acculturation." Contributors Julian Agyeman, Alison Hope Alkon, FernandoJ. Bosco, Kimberley Curtis, Katherine Dentzman, Colin Dring, Sydney Giacalone, Sarah D. Huang, Maryam Khojasteh, Jillian Linton, Pascale Joassart-Marcelli, Samuel C. H. Mindes, Laura-Anne Minkoff-Zern, Christopher Neubert, Fabiola Ortiz Valdez, Victoria Ostenso, Catarina Passidomo, Mary Beth Schmid, Sea Sloat, Kat Vang, Hannah Wittman, Sarah Wood

This unique and insightful text offers an exploration of the origins and subsequent development of the concept of "just sustainability."Introducing Just Sustainabilities discusses key topics such as food justice, sovereignty and urban agriculture; community, space, place(making) and spatial justice; the democratization of our streets and public spaces; how to create culturally inclusive spaces; intercultural cities and social inclusion; "green collar jobs" and the just transition as well as alternative economic models such as co-production. With a specific focus on solutions-oriented policy and planning initiatives that specifically address issues of equity and justice within the context of developing sustainable communities, this is the essential introduction to just sustainabilities.

How cities can build on the "sharing economy" and smart technology to deliver a "sharing paradigm" that supports justice, solidarity, and sustainability. The future of humanity is urban, and the nature of urban space enables, and necessitates, sharing-of resources, goods and services, experiences. Yet traditional forms of sharing have been undermined in modern cities by social fragmentation and commercialization of the public realm. In Sharing Cities, Duncan McLaren and Julian Agyeman argue that the intersection of cities' highly networked physical space with new digital technologies and new mediated forms of sharing offers cities the opportunity to connect smart technology to justice, solidarity, and sustainability. McLaren and Agyeman explore the opportunities and risks for sustainability, solidarity, and justice in the changing nature of sharing. McLaren and Agyeman propose a new "sharing paradigm," which goes beyond the faddish "sharing economy"-seen in such ventures as Uber and TaskRabbit-to envision models of sharing that are not always commercial but also communal, encouraging trust and collaboration. Detailed case studies of San Francisco, Seoul, Copenhagen, Medellin, Amsterdam, and Bengaluru (formerly Bangalore) contextualize the authors' discussions of collaborative consumption and production; the shared public realm, both physical and virtual; the design of sharing to enhance equity and justice; and the prospects for scaling up the sharing paradigm though city governance. They show how sharing could shift values and norms, enable civic engagement and political activism, and rebuild a shared urban commons. Their case for sharing and solidarity offers a powerful alternative for urban futures to conventional "race-to-the-bottom" narratives of competition, enclosure, and division.

Documents how racial and social inequalities are built into our food system, and how communities are creating environmentally sustainable and socially just alternatives. Popularized by such best-selling authors as Michael Pollan, Barbara Kingsolver, and Eric Schlosser, a growing food movement urges us to support sustainable agriculture by eating fresh food produced on local family farms. But many low-income neighborhoods and communities of color have been systematically deprived of access to healthy and sustainable food. These communities have been actively prevented from producing their own food and often live in "food deserts" where fast food is more common than fresh food. Cultivating Food Justice describes their efforts to envision and create environmentally sustainable and socially just alternatives to the food system. Bringing together insights from studies of environmental justice, sustainable agriculture, critical race theory, and food studies, Cultivating Food Justice highlights the ways race and class inequalities permeate the food system, from production to distribution to consumption. The studies offered in the book explore a range of important issues, including agricultural and land use policies that systematically disadvantage Native American, African American, Latino/a, and Asian American farmers and farmworkers; access problems in both urban and rural areas; efforts to create sustainable local food systems in low-income communities of color; and future directions for the food justice movement. These diverse accounts of the relationships among food, environmentalism, justice, race, and identity will help guide efforts to achieve a just and sustainable agriculture.

The concept of environmental justice has offered a new direction for social movements and public policy in recent decades, and researchers worldwide now position social equity as a prerequisite for sustainability. Yet the relationship between social equity and environmental sustainability has been little studied in Canada. "Speaking for Ourselves" draws together Aboriginal and non-Aboriginal scholars and activists who bring equity issues to the forefront by considering environmental justice from multiple perspectives and in specifically Canadian contexts.

This unique and insightful text offers an exploration of the origins and subsequent development of the concept of "just sustainability."Introducing Just Sustainabilities discusses key topics such as food justice, sovereignty and urban agriculture; community, space, place(making) and spatial justice; the democratization of our streets and public spaces; how to create culturally inclusive spaces; intercultural cities and social inclusion; "green collar jobs" and the just transition as well as alternative economic models such as co-production. With a specific focus on solutions-oriented policy and planning initiatives that specifically address issues of equity and justice within the context of developing sustainable communities, this is the essential introduction to just sustainabilities.

View the Table of Contents. Read the Introduction.

aAgyemanas advocacy for just sustainability effectively addresses the equity deficit of mainstream sustainability. In his conclusion, he suggests a number of strategies that could be of use to those of us in the design community. One of these is the concept of an aenvironmental space, a built on the idea of a sustainable community place. In this matrix, not only are traditional environmental resources considered but also included in the equation are social and economic entitlements. Environmental space analysis is exactly the kind of hybrid problem that design professionals commonly work with. This creative reframing of urban space and social justice issues is a strategy that might well be duplicated in rethinking our course projects and other scholarly pursuits.a
--"Journal of Architectural Education"

aA lively and thought-provoking text, with informative case study examples, which allows the reader plenty of opportunity to follow Agyemanas reasoning and analysis.a
--"Journal of the American Planning Association"

"Covering both theory and practive, environmental organizations are indexed according to their commitment to justice and/or sustainability principles as set forth in their mission statements. Examples illustrating broad issue categories of successful projects that exemplify "just sustainability" enhance the discussion."
--"Choice," recommended

aJulian Agyeman once again pushes us all to think more critically about how to integrate two important political and intellectual projects. This book is at the cutting edge of research on sustainability and environmental justice. Agyeman has set the standard forthe next generation of studies on these critical challenges.a
--David Naguib Pellow, co-author of "The Silicon Valley of Dreams"

"Worth the effort."
--"In Brief"

"Julian Agyeman has provided a theoretical and empirical foundation for making environmental justice a central focus of sustainability. He lucidly demonstrates both the rationale and the agenda for a 'just sustainability' that is not 'just' about environmental sustainability. In mapping this new territory, Agyeman has made an important contribution to scholarship that will also be valued by practitioners."
--Mark Roseland, author of "Toward Sustainable Communities: Resources for Citizens and Their Governments"

Popularized in the movies "Erin Brockovich" and "A Civil Action," aenvironmental justicea refers to any local response to a threat against community health. In this book, Julian Agyeman argues that environmental justice and the sustainable communities movement are compatible in practical ways. Yet sustainability, which focuses on meeting our needs today while not compromising the ability of our successors to meet their needs, has not always partnered with the challenges of environmental justice.

Sustainable Communities and the Challenge of Environmental Justice explores the ideological differences between these two groups and shows how they can work together. Agyeman provides concrete examples of potential model organizations that employ the types of strategies he advocates. This book is vital to the efforts of community organizers, policymakers, and everyone interested in a better environment and community health.