Green Culture: An A-to-Z Guide explores the on-going paradigm shift in culture and lifestyles toward promoting a sustainable environment. After years of discussion about the environment dating back to the 1960s counter-culture, the recent explosion of green initiatives has induced the general public to embrace all things green, from recycling in the home to admiring green celebrities. This volume assesses the green cultural transformations by presenting some 150 articles of importance to students of sociology, history, political science, communications, public relations, anthropology, literature, arts and drama. Presented in A-to-Z format, the articles include appealing topics from green Hollywood to green spirituality, green art, and green restaurants. This work culminates in an outstanding reference available in both print and electronic formats for academic, university, and public libraries. Vivid photographs, searchable hyperlinks, numerous cross references, an extensive resource guide, and a clear, accessible writing style make the Green Society volumes ideal for classroom use as well as for research.

This short text, ideal for Social Problems and Criminal Justice courses, examines the American prison system, its conditions, and its impact on society. Wehr and Aseltine define the prison industrial complex and explain how the current prison system is a contemporary social problem. They conclude by using California as a case study, and propose alternatives and alterations to the prison system.

This short text, ideal for Social Problems and Criminal Justice courses, examines the American prison system, its conditions, and its impact on society. Wehr and Aseltine define the prison industrial complex and explain how the current prison system is a contemporary social problem. They conclude by using California as a case study, and propose alternatives and alterations to the prison system.

Kevin Wehr inquires into the relations between society & its natural environment by examining the historical discourse around several cases of state building in the American West - the construction of three high dams from 1928 to 1963.

Hermes on Two Wheels shows the dynamic world of the bicycle messenger through a sociological lens, based on a five-year participant observation study. Beginning with the experiences of messengers themselves and moving to describe the structural settings of those experiences, the research shows how messengers work within a political-economic system that devalues semi-skilled labor and strips people of emotional fulfillment. The voluntary risk-taking of messengers becomes a means of achieving such emotional fulfillment as well as making a living, while their stylistic expressions pay dividends in cultural scrip rather than money. Through their work, messengers help to reproduce and maintain the structures of society while also constructing a vibrant, rebellious, politicized subculture that has come to represent the new urban hipster, an image continually under threat of co-optation.

This book inquires into the relations between society and its natural environment by examining the historical discourse around several cases of state building in the American West: the construction of three high dams from 1928 to 1963.

From the driveway mechanic to the backyard gardener, many diverse people are "doing it themselves" by building or repairing the stuff of their daily lives without the aid of experts. Do It Yourself uses Habermas's colonization of the lifeworld as a frame and mobilizes Marx's concepts of alienation and mystification to examine how social behaviors can be a conscious reply to a complex and fast-moving world, a nostalgia for simpler times past, or a just an economic impulse. Each main chapter is anchored by an extended empirical example: back-to-the-land, home-schooling, and self-government.

From the driveway mechanic to the backyard gardener, many diverse people are "doing it themselves" by building or repairing the stuff of their daily lives without the aid of experts. Do It Yourself uses Habermas's colonization of the lifeworld as a frame and mobilizes Marx's concepts of alienation and mystification to examine how social behaviors can be a conscious reply to a complex and fast-moving world, a nostalgia for simpler times past, or a just an economic impulse. Each main chapter is anchored by an extended empirical example: back-to-the-land, home-schooling, and self-government.