Christians are supposed to forgive others as we've been forgiven. But hearing the call to forgive is different from knowing how to practice forgiveness at home and in the world. Forgiveness is about more than the isolated acts and words of individuals. To forgive and be forgiven, we need communal practices and disciplines for a way of life that makes for peace. Greg Jones and C?lestin Musekura describe how churches and communities can cultivate the habits that make forgiveness possible on a daily basis. Following the Rwandan genocide, Musekura lost his father and other family members to revenge killings. But then he heard God tell him to forgive the killers. The healing power of forgiveness in his own life inspired him to work for forgiveness and reconciliation across Africa. Jones, author ofEmbodying Forgiveness, interacts with Musekura's story to show how people can practice forgiveness not only in dramatic situations like genocide but also in everyday circumstances of marriage, family and congregational life. Together they demonstrate that forgiving and being forgiven are mutually reciprocating practices that lead to transformation and healing.

A topic unjustly neglected in contemporary theology, forgiveness is often taken to be either too easy or too difficult. On the one hand is the conception of forgiveness that views it mainly as a move made for the well-being of the forgiver. On the other hand, forgiveness is sometimes made too difficult by suggestions that violence is the only effective force for responding to injustice.In this exciting and innovative book, L. Gregory Jones argues that neither of these extreme views is appropriate and shows how practices of Christian forgiveness are richer and more comprehensive than often thought. Forgiveness, says Jones, is a way of life that carries with it distinctive concepts of love, community, confession, power, repentance, justice, punishment, remembrance, and forgetfulness.In Part 1 of "Embodying Forgiveness" Jones first recounts Dietrich Bonhoeffer's own struggle against the temptation to make forgiveness either too easy or too difficult in his thought and, even more, in his life and death at the hands of the Nazis. Jones then considers each of these temptations, focusing on the problem of "therapeutic" forgiveness and then forgiveness's "eclipse" by violence. Part 2 shows why a trinitarian identification of God is crucial for an adequate account of forgiveness. In Part 3 Jones describes forgiveness as a craft and analyzes the difficulty of loving enemies. He deals particularly with problems of disparities in power, impenitent offenders, and the relations between forgiveness, accountability, and punishment. The book concludes with a discussion of the possibility of certain "unforgiveable" situations.Developing a strong "theological" perspective on forgiveness throughout, Jones draws on films and a wide variety of literature as well as on Scripture and theological texts. In so doing, he develops a rich and comprehensive exploration of what it truly means to embody Christian forgiveness.

In The Scope of Our Art a diverse group of theological teachers explores the spiritual dimensions of their vocation as religious educators. Drawing on a rich array of resources, including Scripture, The Rule of St.Benedict, medieval women mystics, the Methodist theologian Georgia Harkness, and Simone Weil, as well as their own teaching experiences, the contributors discuss the vital relationships between academic and spiritual formation, religious commitments and teaching practices, and individual and institutional vocation. Contributors: Michael Battle W. Clark Gilpin Paul J. Griffiths L. Gregory Jones Rosemary Skinner Keller Lois Malcolm Claire Mathews McGinnis Bonnie J. Miller-McLemore Frederick Norris Stephanie Paulsell Phillis Sheppard Susan Simonaitis Gordon T. Smith Leanne Van Dyk Paul Wadell