For years, noted writer Laurence A. Rickels often found himself compared to novelist Philip K. Dick--though in fact Rickels had never read any of the science fiction writer's work. When he finally read his first Philip K. Dick novel, while researching for his recent book "The Devil Notebooks," it prompted a prolonged immersion in Dick's writing as well as a recognition of Rickels's own long-documented intellectual pursuits. The result of this engagement is "I Think I Am: Philip K. Dick," a profound thought experiment that charts the wide relevance of the pulp sci-fi author and paranoid visionary. "I Think I Am: Philip K. Dick" explores the science fiction author's meditations on psychic reality and psychosis, Christian mysticism, Eastern religion, and modern spiritualism. Covering all of Dick's science fiction, Rickels corrects the lack of scholarly interest in the legendary Californian author and, ultimately, makes a compelling case for the philosophical and psychoanalytic significance of Philip K. Dick's popular and influential science fiction.

Since 1974, German filmmaker Ulrike Ottinger has created a substantial body of films that explore a world of difference defined by the tension and transfer between settled and nomadic ways of life. In many of her films, including Exile Shanghai, " an experimental documentary about the Jews of Shanghai, and Joan of Arc of Mongolia, "in which passengers on the Trans-Siberian Express are abducted by Mongolian bandits, she also probes the encounter with the other, whether exotic or simply unpredictable. In Ulrike Ottinger" Laurence A. Rickels offers a series of sensitive and original analyses of Ottinger's films, as well as her more recent photographic artworks, situated within a dazzling thought experiment centered on the history of art cinema through the turn of the twenty-first century. In addition to commemorating the death of a once-vital art form, this book also affirms Ottinger's defiantly optimistic turn toward the documentary film as a means of mediating present clashes between tradition and modernity, between the local and the global. Widely regarded as a singular and provocative talent, Ottinger's conspicuous absence from critical discourse is, for Rickels, symptomatic of the art cinema's demise. Incorporating interviews he conducted with Ottinger and illustrated with stunning examples from her photographic oeuvre, this book takes up the challenges posed by Ottinger's filmography to interrogate, ultimately, the very practice-and possibility-of art cinema today. Laurence A. Rickels is professor of German and comparative literature at the University of California, Santa Barbara, and the author of several books, including The Case of California, The Vampire Lectures, " and the three-volume Nazi Psychoanalysis" (all published by Minnesota). He is a recognized art writer whose reflections on contemporary visual art appear regularly in numerous exhibition catalogues as well as in Artforum, artUS, "and Flash Art."

"Aberrations of Mourning," originally published in 1988, is the long unavailable first book in Laurence A. Rickels's "unmourning" trilogy, followed by "The Case of California" and "Nazi Psychoanalysis."
Rickels studies mourning and melancholia within and around psychoanalysis, analyzing the writings of such thinkers as Freud, Nietzsche, Lessing, Heinse, Artaud, Keller, Stifter, Kafka, and Kraus. Rickels maintains that we must shift the way we read literature, philosophy, and psychoanalysis to go beyond traditional Oedipal structures.
"Aberrations of Mourning" argues that the idea of the crypt has had a surprisingly potent influence on psychoanalysis, and Rickels shows how society's disturbed relationship with death and dying, our inability to let go of loved ones, has resulted in technology to form more and more crypts for the dead by preserving them--both physically and psychologically--in new ways.

Bela Lugosi may -- as the eighties gothic rock band Bauhaus sang -- be dead, but the vampire lives on. A nightmarish figure dwelling somewhere between genuine terror and high camp, a morbid repository for the psychic projections of diverse cultures, an endlessly recyclable mass-media icon, the vampire is an enduring object of fascination, fear, ridicule, and reverence. In The Vampire Lectures, Laurence A. Rickels sifts through the rich mythology of vampirism, from medieval folklore to Marilyn Manson, to explore the profound and unconscious appeal of the undead.

Based on the course Rickels has taught at the University of California, Santa Barbara, for several years (a course that is itself a cult phenomenon on campus), The Vampire Lectures reflects Rickels's unique lecture style and provides a lively history of vampirism in legend, literature, and film. Rickels unearths a trove that includes eyewitness accounts of vampire attacks; burial rituals and sexual taboos devised to keep vampirism at bay; Hungarian countess Elisabeth Bathory's use of girls' blood in her sadistic beauty regimen; Bram Stoker's Dracula, with its turn-of-the-century media technologies; F. W. Murnau's haunting Nosferatu; and crude, though intense, straight-to-video horror films such as Subspecies. He makes intuitive, often unexpected connections among these sometimes wildly disparate sources.

More than simply a compilation of vampire lore, however, The Vampire Lectures makes an original and intellectually rigorous contribution to literary and psychoanalytic theory, identifying the subconscious meanings, complex symbolism, and philosophical arguments -- particularly those of Marx, Freud, and Nietzsche -- embeddedin vampirism and gothic literature.

Milton's Paradise Lost. Goethe's Faust. Aaron Spelling's Satan's School for Girls? Laurence A. Rickels scours the canon and pop culture in this all-encompassing study on the Devil. Continuing the work he began in his influential book The Vampire Lectures, Rickels returns with his trademark wit and encyclopedic knowledge to go mano a mano with the Prince of Darkness himself. Revealing our astonishing obsession with Satan in his many forms, Rickels guides us on an entertaining and enlightening journey down the darkest corridors that film, music, folklore, theater, and literature have ever offered. "The Devil represents the father," Rickels writes in the opening pages, setting the stage to challenge foundational interpretations of Freudian psychology. The Devil presents not the usual fantasy of immortality, he explains, but instead provides victims with a paternal origin. Until their preordained deadline is reached, the Devil's pitch goes, people will enjoy the pleasure of uninterrupted "quality time" without the threat of random death. Rickels terms it "Dad certainty": you know where you came from and you know where you are going. Despite the grim outlook, Rickels keeps the proceedings amusing, with extravagant wordplay and buoyant prose. A stunning cultural and psychological analysis, The Devil Notebooks shows how the prince of occult has been used-throughout history and across cultures-to represent people's primal fear of authority and humanity's universal suffering. Sharing this cultural moment with the idea of evil being bandied about in our political discourse, the supposed satanic influence of pop music on our children, and a wildly popular book series on the end of the world, The Devil Notebooks is a sweeping and timely work that sheds light on the source of human fear and dread in the world.

The International Psychoanalytic Congress gathered in 1967 to define the clinical concept of "acting out." Thirty years later, our society, which once labeled those who exhibited excessive aggression as delinquent, celebrates outrageous public behavior. In Acting Out in Groups, writers, literary theorists, and cultural critics explore therapeutic descriptions of acting out in relation to the conduct condoned, even encouraged, on daytime TV talk shows, at political rallies, and in performance.

Through a deconstruction of "acting out, " this collection seeks a new; performative style of critical discourse that incorporates the exuberance and intensity of acting out for analytical ends. Topics include the Jenny Jones murder trial; the response of psychoanalysts to the acclaimed documentary Crumb; the place of the Berlin Wall and other national symbols in German life; and the roles of aggression and discipline in childhood development.

In Paris Calligrammes the filmmaker, photographer and collector of worlds Ulrike Ottinger links historical archival material with her own art and film works to create a sociogram of the era in which she came of age as an artist. In the grip of political upheavals, Paris of the 1960s attracted artists from all over the world and was a pulsating stream of energy hovering between trauma management and the utopia of Europe. From the Librairie Calligrammes, a meeting place of exiled German intellectuals, to the Cinematheque francaise, which sparked her love of film, Ulrike Ottinger charts a city and its utopias. They live on in her collaged landscape of memories in a workshop exhibition complimenting her film Paris Calligrammes (2019). Ulrike Ottinger's (*1942 Konstanz, Germany) films were shown at the most important international festivals and honored at various major museums, including the Centre Pompidou, Paris, the Museo Reina Sofia, Madrid, and the Museum of Modern Art, New York. With her photographs she was represented at the documenta and the Biennale di Venezia. Exhibition: HKW, Haus der Kulturen der Welt, Berlin 23.8-13.10.2019