This collection of essays places Flannery O'Connor's work in constructive and collaborative dialogue with Spanish literature and literary aesthetics. The international scholars who contributed to this volume explore the ways in which O'Connor's literary and religious vision continues to work in the imaginations of both American and European-mostly Spanish-authors. The subtitle of the collection-From Andalusia to Andalucia-is a play on the name of O'Connor's family farm in Milledgeville, Georgia-Andalusia-where she spent the last sixteen years of her life living with her mother. It is said that the farm's name was chosen because its location in Milledgeville was the farthest north the Spanish explorers of the sixteenth century traveled in the eastern U.S. before returning to Florida to establish permanent Spanish settlements. While perhaps colloquial in its origins, it is, nevertheless, a fitting and emblematic link between the Southern Gothic aesthetics of O'Connor's Andalusia and the baroque heritage of southern Spain's Andalucia. The essays in this collection explore O'Connor's literary vision through three interpretive lenses: first, through the relationship of the literary grotesque (a genre that often defines her work) with the Spanish baroque aesthetics that have come to define Spain's artistic heritage; second, through the relationship between O'Connor's literary imagination and the literature of other European writers that broaden the intellectual conversation about her work; and, third, through comparisons with other writers whose Catholic imaginations made their work-as the Jesuit poet Gerard Manley Hopkins puts it-"counter, original, spare, strange." As the essays contained in this volume show, the work of Flannery O'Connor continues to bear rich intellectual and spiritual fruit when engaging with enculturated literary and aesthetic traditions.

Popular young adult books such as The Hunger Games and Divergent, as well as literary classics such as Walker Percy's Love in the Ruins and Cormac McCarthy's The Road, have created a growing interest in dystopian novels. In one of the first such novels of the twentieth century, Benson imagines a world where belief in God has been replaced by secular humanism. In this harrowing novel, apocalyptic conflict looms as Julian Falsenburg arises as leader of the world, promising peace in exchange for blind obedience. Those who resist are subject to torture and execution. As the Catholic Church in England rapidly disintegrates, Rev. Percy Franklin is left to provide hope and stability.

Much has been written about Graham Greene's relationship to his Catholic faith and its privileged place within his texts. His early books are usually described as "Catholic Novels" - understood as a genre that not only uses Catholic belief to frame the issues of modernity, but also offers Catholicism's vision and doctrine as a remedy to the present crisis in Western civilization. Greene's later work, by contrast, is generally regarded as falling into political and detective genres. In this book, Mark Bosco argues that this is a false dichotomy created by a narrowly prescriptive understanding of the Catholic genre and obscures the impact of Greene's developing religious imagination on his literary art.