The thought of Antonio Gramsci continues to enjoy widespread appeal in contemporary political and social theory. This book draws together some of the world's leading scholars on Gramsci to critically explore key ideas, debates and themes in his work in an accessible manner, relating them to contemporary politics and society.

The aim of this book is to explain and assess the relevance of the ideas of Gramsci to a world fundamentally transformed from that in which his thought was developed. It takes some of Gramsci's best-known concepts - hegemony, civil society, passive revolution, the national-popular, trasformismo, the integral state - and uses them creatively to analyse features of present-day politics, assessing to what extent his ideas can aid our understanding of the contemporary political world. The book contains essays focused on: aspects of global politics (the development of a global civil society, the validity of the knowledge claims of neo-Gramscian IR specialists and the politics of the WTO and the Alternative Globalisation Movement); contemporary feminism; the problem of adjusting Gramsci's theory of political agency to modern conditions; Turkish and Israeli politics; and a series of essays on present-day British politics. The book concludes that while there remain considerable problems in applying Gramsci's concepts to the contemporary world, his political thought still retains an attraction and validity that will continue to inspire political analysts well into the future. Bringing together a range of essays representing some of the latest research in the field, Gramsci and Global Politics: Hegemony and Resistance opens up new perspectives on Gramsci which will be of vital interest to students and scholars in International Relations and Political Science, Sociology and History.

The aim of this book is to explain and assess the relevance of the ideas of Gramsci to a world fundamentally transformed from that in which his thought was developed. It takes some of Gramsci 's best-known concepts hegemony, civil society, passive revolution, the national-popular, trasformismo, the integral state - and uses them creatively to analyse features of present-day politics, assessing to what extent his ideas can aid our understanding of the contemporary political world.

The book contains essays focused on: aspects of global politics (the development of a global civil society, the validity of the knowledge claims of neo-Gramscian IR specialists and the politics of the WTO and the Alternative Globalisation Movement); contemporary feminism; the problem of adjusting Gramsci 's theory of political agency to modern conditions; Turkish and Israeli politics; and a series of essays on present-day British politics. The book concludes that while there remain considerable problems in applying Gramsci 's concepts to the contemporary world, his political thought still retains an attraction and validity that will continue to inspire political analysts well into the future.

Bringing together a range of essays representing some of the latest research in the field, Gramsci and Global Politics: Hegemony and Resistance opens up new perspectives on Gramsci which will be of vital interest to students and scholars in International Relations and Political Science, Sociology and History.

"Kokugaku," or nativism, was one of the most important intellectual movements from the seventeenth through the nineteenth century in Japan, and its worldview continues to be influential today. This scholarly endeavor represented an attempt to use Japanese antiquity to revitalize what many saw as a society in decline. One important figure in this movement was Hirata Atsutane (1776-1843), a center of controversy in his own lifetime. Even though Atsutane's version of nativism came to be the standard form, many modern scholars dismiss him because of his scholarly shortcomings.

The primary goal of this book is to restore historicity to the study of nativism by recognizing Atsutane's role in the creation and perpetuation of an intellectual tradition that remains a significant part of Japanese history and culture. Arguing that conflict among scholars and intellectuals begets ideas, Mark McNally shows that nativism was rife with internal competition. The mid-nineteenth-century suppression of this multiplicity of views led to the emergence of what we now think of as "nativism." By focusing on the competition among the rival strands of nativism, McNally demonstrates that nativism resulted not from Atsutane's conscious attempt to formulate a new intellectual tradition but from his greater political skills at putting his views across.