This volume presents a modernised edition of Christopher Marlowe's critical engagement with one of the bloodiest and traumatic episodes of the French Wars of Religion, the wholesale massacre of French Huguenots in Paris in August, 1572. Sensorily shocking and intellectually gripping, the play's dramatic action spans a tumultuous two decades in French history to unfold for its audience the tragic consequences of religious fanaticism, power politics, and dynastic rivalry. Comprehensively introduced and containing full commentary notes, this edition opens up this frequently neglected but historically significant and dramatically powerful play to student and scholar alike. The introduction examines such topics as the history of the massacre, the play's treatment of its sources, the play's dramatisation of trauma, and the play's exploration of notions of religious toleration. -- .

David and Bathsheba presents a modernised edition of George Peele's explosive biblical drama about the tangled lives, deadly liaisons, and twisted histories of Ancient Israel's royal family. Martin's critical edition is the first modern single-volume edition of the play since 1912 and opens up this unduly neglected gem of English Renaissance drama to student and scholar alike. The introduction examines such topics as the play's treatment of its biblical and poetic sources, its engagement with Elizabethan politics, and its forceful representations of religious fanaticism, genocide, and sexual violence. Its commentary notes clarify the text's meaning and staging, guide the reader through the play's dramatisation of the turbulent Davidic period of Ancient Israel's history, and place the play in its broader cultural and artistic milieu. Martin's edition aims to encourage new contemporary critical study of Peele's powerful and disturbing drama. -- .

Divided into two parts - concepts and movements - the structure is clear and accessible. Each chapter builds on the material presented in the previous chapters, allowing the reader to progress from little or no background in psychoanalysis, philosophy or literary theory to the ability to engage actively with the relatively sophisticated ideas presented in later sections of the work. Provides a complete and clear introduction to psychoanalytic literary criticism.

Divided into two parts - concepts and movements - the structure is clear and accessible. Each chapter builds on the material presented in the previous chapters, allowing the reader to progress from little or no background in psychoanalysis, philosophy or literary theory to the ability to engage actively with the relatively sophisticated ideas presented in later sections of the work. Provides a complete and clear introduction to psychoanalytic literary criticism.

Contending that criticism of Marlowe's plays has been limited by humanist conceptions of tragedy, this book engages with trauma theory, especially psychoanalytic trauma theory, to offer a fresh critical perspective within which to make sense of the tension in Marlowe's plays between the tragic and the traumatic. The author argues that tragedies are trauma narratives, narratives of wounding; however, in Marlowe's plays, a traumatic aesthetics disrupts the closure that tragedy seeks to enact. Martin's fresh reading of Massacre at Paris, which is often dismissed by critics as a bad tragedy, presents the play as deliberately breaking the conventions of the tragic genre in order to enact a traumatic aesthetics that pulls its audience into one of the early modern period's most notorious collective traumatic events, the massacre of French Huguenots in Paris in 1572. The chapters on Marlowe's six other plays similarly argue that throughout Marlowe's drama tragedy is held in tension with-and disrupted by-the aesthetics of trauma.

Bookending the chronology of this collection are two crucial moments in the histories of pain, trauma, and their staging in British theater: the establishment of secular and professional theater in London in the 1580s, and the growing dissatisfaction with theatrical modes of public punishment alongside the increasing efficacy of staging extravagant spectacles at the end of the eighteenth century. From the often brutal spectacle of late medieval mystery plays to early Romantic re-evaluations of eighteenth-century appropriations of spectacles of pain, the essays take up the significance of these watershed moments in British theater and expand on recent work treating bodies in pain: what and how pain means, how such meaning can be embodied, how such embodiment can be dramatized, and how such dramatizations can be put to use and made meaningful in a variety of contexts. Grouped thematically, the essays interrogate individual plays and important topics in terms of the volume's overriding concerns, among them Tamburlaine and The Maid's Tragedy, revenge tragedy, Joshua Reynolds on public executions, King Lear, Settle's Moroccan plays, spectacles of injury, torture, and suffering, and Joanna Baillie's Plays on the Passions. Collectively, these essays make an important contribution to the increasingly interrelated histories of pain, the body, and the theater.

David and Bathsheba presents a modernised edition of George Peele's explosive biblical drama about the tangled lives, deadly liaisons, and twisted histories of Ancient Israel's royal family. Martin's critical edition is the first modern single-volume edition of the play since 1912 and opens up this unduly neglected gem of English Renaissance drama to student and scholar alike. The introduction examines such topics as the play's treatment of its biblical and poetic sources, its engagement with Elizabethan politics, and its forceful representations of religious fanaticism, genocide, and sexual violence. Its commentary notes clarify the text's meaning and staging, guide the reader through the play's dramatisation of the turbulent Davidic period of Ancient Israel's history, and place the play in its broader cultural and artistic milieu. Martin's edition aims to encourage new contemporary critical study of Peele's powerful and disturbing drama. -- .

Contending that criticism of Marlowe's plays has been limited by humanist conceptions of tragedy, this book engages with trauma theory, especially psychoanalytic trauma theory, to offer a fresh critical perspective within which to make sense of the tension in Marlowe's plays between the tragic and the traumatic. The author argues that tragedies are trauma narratives, narratives of wounding; however, in Marlowe's plays, a traumatic aesthetics disrupts the closure that tragedy seeks to enact. Martin's fresh reading of Massacre at Paris, which is often dismissed by critics as a bad tragedy, presents the play as deliberately breaking the conventions of the tragic genre in order to enact a traumatic aesthetics that pulls its audience into one of the early modern period's most notorious collective traumatic events, the massacre of French Huguenots in Paris in 1572. The chapters on Marlowe's six other plays similarly argue that throughout Marlowe's drama tragedy is held in tension with-and disrupted by-the aesthetics of trauma.

Christopher Marlowe's most famous play exists in multiple versions, and scholars are still struggling to untangle the relationships among the different texts of the play. Though the copy text for this edition is the 1616 edition (B1), Appendix A reproduces four scenes and a chorus from the A-text, all of which differ substantially from their B-text analogues, along with the Sultan of Babylon scene from the 1663 edition of the play (B7). Readers can thus observe the mutations of the play Doctor Faustus (as well as the character of Faustus) through the course of early modern English theatre and culture. The introduction and appendices to this Broadview Edition provide a wealth of materials on Marlowe's life and work, the Faust tradition in Europe and Britain, magic and witchcraft, and the Protestant Reformation.

Depicting with shocking openness the sexual and political violence of its central characters' fates, Edward the Second broke new dramatic ground in English theatre. The play charts the tragic rise and fall of the medieval English monarch Edward the Second, his favourite Piers Gaveston, and their ambitious opponents Queen Isabella and Mortimer Jr., and is an important cultural, as well as dramatic, document of the early modern period. This modernized and fully annotated Broadview Edition is prefaced by a critical but student-oriented introduction and followed by ample appendix material, including extended selections from Marlowe's historical sources, texts bearing on the play's complex sexual and political dynamics, and excerpts from contemporary poet Michael Drayton's epic rendition of Edward the Second's reign.

Tamburlaine the Great, Parts One and Two are the first plays that Christopher Marlowe wrote for London's then new freestanding, open-air public playhouses. They trace the progress of Tamburlaine, a Central Asian leader, as he "scourge[s] kingdoms with his conquering sword" and rises to imperial power. The plays began Marlowe's brief career as a public theatre dramatist with a bang: the brutally masculine and martial main character immediately captured audiences and the plays were widely imitated and parodied. Even four hundred years later, Marlowe's Tamburlaine remains a shocking and seductive figure. The introduction and historical appendices to this new Broadview Edition provide many avenues for readers to understand these plays, presenting other portrayals of Islam from the period, related lives of Tamburlaine from other writers, and material on Marlowe's scandalous reputation.

This Broadview Edition of Robert Greene's Selimus is the first single-volume, modernized edition of this underrated dramatic gem in over a century. First published in 1594, the play grippingly stages the bloody fratricidal warfare inaugurating the reign of Selim I (1512-20) as emperor of the Ottoman Empire. Contributing to the expansion of the range of readily available non-Shakespearean early modern English plays, the edition is designed for scholars and students alike, in the study, classroom, or theatre. The critically edited text of the play is accompanied by a full introduction, comprehensive annotations, and ample contextual material from the early modern period, including Greene's pamphlet Greene's Groatsworth of Wit.

First performed by Shakespeare's rivals in the 1590s, Christopher Marlowe's The Jew of Malta was a trend-setting, innovative play whose black comedy and final tragic irony illuminate the darker regions of the Elizabethan cultural imagination. Although Jews were banished from England in 1291, the Jew in the form of Barabas, the play's protagonist, returns on the stage to embody and to challenge the dramatic and cultural anti-Semitic stereotypes out of which he is constructed. The result is a theatrically sophisticated but deeply unsettling play whose rich cultural significance extends beyond the early modern period to the present day. The introduction and historical documents in this edition provide a rich context for the world of the play's composition and production, including materials on Jewishness and anti-Semitism, the political struggles over Malta, and Christopher Marlowe's personal and political reputation.