Globalization is a reality in today's world, and with it comes the universalization of the influence of certain Powers and Authorities. These Authorities Education, Law, Medicine, Technology distance people from, and sometimes override the duties of, familial and religious connections and have generated new spheres of loyalty and practice that are touchstones for modern life as a whole.
The contributors claim that the Authorities of modernity depend upon spiritual themes and insights. However, they note, these authorities lack a conscious moral rudder because they are not only ignorant of their roots, but because they have often repudiated them, leaving these professions morally and spiritually vacuous. The essayists claim that theological and ethical resources Christian in root, public in character, and universal in implication can re-engage these Authorities and offer them guidance.
Contributors to the volume include: Richard Osmer (Princeton Theological Seminary); John Witte, Jr. (Emory University); Allen Verhey (Hope College); Ronald Cole-Turner (Pittsburgh Theological Seminary); Jurgen Moltmann (University of Tubingen); and Peter Paris (Princeton Theological Seminary). Max L. Stackhouse is the Stephen Colwell Professor of Christian Ethics at Princeton Theological Seminary and is the author of Christian Social Ethics in a Global Era. Don S. Browning teaches at the Divinity School of the University of Chicago and is the author of Religious Thought and the Modern Psychologies: A Critical Conversation in the Theology of Culture.

In the late 20th century, the world has grown increasingly smaller because of advances in technology and the erosion of the nation-state as a political paradigm. The process of globalization-with its promises of a common culture, a common currency, and a common government-offers a new political model for the world that fosters unity and community. At the same time, however, this process threatens to destroy the values, norms, and ideals that particular cultures have wrought and established and to thereby diminish the power of each culture's unique identity. As globalization occurs, society must decide which values will be normative and what roles that social institutions like religion and education will play in selecting and fostering these values. The contributors to this volume examine both the promise and the threat of globalization using the tools of theological ethics to understand and evaluate the "social contexts of life at the deepest moral and spiritual levels." This inaugural volume of a projected four volume series, Theology for the 21st Century: God and Globalization, examines five spheres of life-economics (Mammon), political science (Mars), psychology and sexuality (Eros), the mass media and the arts (Muses), and religion-that foster normative values for society. As the writers argue, their efforts attempt to determine whether "God is behind globalization in any substantive way." Contributors to the volume include: Roland Robertson, University of Pittsburgh; Yersu Kim, UNESCO; Donald W. Shriver, Jr., New York; William Schweiker, University of Chicago; Mary Stewart Van Leeuwen, Eastern College; David Tracy, University of Chicago. Max L. Stackhouse teaches at Princeton Theological Seminary and is the author of Covenant and Commitments: Faith, Family, and Economic. Peter Paris teaches at Princeton Theological Seminary.

Assumptions and institutions that we have taken for granted for fifty years are proving inadequate for the world now emerging. Moreover, mono-casual explanations of rapid global change do not work. Religious as well as economic dynamics, cultural as well as political forces, environmental as well as military constraints, are frequently working at cross-purposes in shaping a globe we cannot yet fathom. The essays in this volume reach beyond the mere description of phenomena to explore deeper currents of institutional breakdown and competing cultural drives that are radically reshaping our world. Covering topics ranging from the New Silk Road to changes in school governance around the world, the authors offer a critical, historically-informed assessment of the diverse dynamics that are undermining or nullifying current paradigms of thought and action. Drawing on their diverse backgrounds in economics, international affairs, ethics, history, education, and religion, the authors share the conviction that long-standing assumptions about a state-centered, secular-tending, economically converging world are in large measure mistaken. A paradigm shift is required if we are to understand and constructively shape the twenty-first century world.

Assumptions and institutions that we have taken for granted for fifty years are proving inadequate for the world now emerging. Moreover, mono-casual explanations of rapid global change do not work. Religious as well as economic dynamics, cultural as well as political forces, environmental as well as military constraints, are frequently working at cross-purposes in shaping a globe we cannot yet fathom. The essays in this volume reach beyond the mere description of phenomena to explore deeper currents of institutional breakdown and competing cultural drives that are radically reshaping our world. Covering topics ranging from the New Silk Road to changes in school governance around the world, the authors offer a critical, historically-informed assessment of the diverse dynamics that are undermining or nullifying current paradigms of thought and action. Drawing on their diverse backgrounds in economics, international affairs, ethics, history, education, and religion, the authors share the conviction that long-standing assumptions about a state-centered, secular-tending, economically converging world are in large measure mistaken. A paradigm shift is required if we are to understand and constructively shape the twenty-first century world.

This well-known Christian ethicist ably bridges the gap between theology and political economy, proposing a theologically informed view of modern economic life. He traces the emergence of modern Protestant and Catholic views of the economic order from anti-slavery movements to contemporary Ecumenical themes. He delineates the failures of socialist, liberationist and laissez-faire systems and retrieves the neglected contributions of such figures as Shailer Mathews and Walter Rauschenbusch, while showing the continued relevance of Max Weber's view of economy and society for Christian ethics. He concludes that Christian stewardship must cultivate and articulate a new public theology that will shape the structures and policies of public life. Originally published in 1987 by Wm. B. Eerdmans Publishing Co.

Raymond R. Roberts makes a liberal's case for teaching religion and morality in public schools by first examining the intersection of religion and public education. He shows how proposals for moral education in public schools are shaped by definitions of religion. He argues that the public education's critics overstate the failures of public education because they examine public schools in isolation from negative trends in the family, the economy, the media, etc. From there he describes how a theory of spheres of influence gives us a better perspective from which to understand public education, including its relationship with religion.

Globalization is a reality in today's world, and with it comes the universalization of the influence of certain Powers and Authorities. These Authorities--Education, Law, Medicine, Technology--distance people from, and sometimes override the duties of, familial and religious connections and have generated new spheres of loyalty and practice that are touchstones for modern life as a whole.
The contributors claim that the Authorities of modernity depend upon spiritual themes and insights. However, they note, these authorities lack a conscious moral rudder because they are not only ignorant of their roots, but because they have often repudiated them, leaving these professions morally and spiritually vacuous. The essayists claim that theological and ethical resources--Christian in root, public in character, and universal in implication--can re-engage these Authorities and offer them guidance.
Contributors to the volume include: Richard Osmer (Princeton Theological Seminary); John Witte, Jr. (Emory University); Allen Verhey (Hope College); Ronald Cole-Turner (Pittsburgh Theological Seminary); Jurgen Moltmann (University of Tubingen); and Peter Paris (Princeton Theological Seminary). Max L. Stackhouse is the Stephen Colwell Professor of Christian Ethics at Princeton Theological Seminary and is the author of "Christian Social Ethics in a Global Era." Don S. Browning teaches at the Divinity School of the University of Chicago and is the author of "Religious Thought and the Modern Psychologies: A Critical Conversation in the Theology of Culture. "

The promise and the threat of globalization are examined, using the tools of theological ethics to understand and evaluate the social contexts of life at the deepest moral and spiritual levels. In the late 20th century, the world has grown increasingly smaller because of advances in technology and the erosion of the nation-state as a political paradigm. The process of globalization - with its promises of a common culture, a common currency, and a common government - offers a new political model for the world that fosters unity and community. At the same time, however, this process threatens to destroy the values, norms, and ideals that particular cultures have wrought and established and to thereby diminish the power of each culture's unique identity. As globalization occurs, society must decide which values will be normative and what roles that social institutions like religion and education will play in selecting and fostering these values. The contributors to this volume examine both the promise and the threat of globalization using the tools of theological ethics to understand and evaluate the 'social contexts of life at the deepest moral and spiritual levels'. This inaugural volume of a projected four volume series, "Theology for the 21st Century: God and Globalization", examines five spheres of life - economics (Mammon), political science (Mars), psychology and sexuality (Eros), the mass media and the arts (Muses), and religion - that foster normative values for society. As the writers argue, their efforts attempt to determine whether 'God is behind globalization in any substantive way'.

How is the church being affected by globalization? What does wider and more direct contact between the world religions mean for Christians? What is God doing in the midst of such change? This important volume explores the implications of today's emerging global society for local churches and Christian mission. Prominent scholars, missionaries, and analysts of world trends relate Christian theology and ethics to five clusters of issues-stewardship, prosperity, and justice; faith, learning, and family; the Spirit, wholeness, and health; Christ, the church, and other religions; and conflict, violence, and mission-issues that pastors and congregations will find critical as they think through the mission of the church in our time. Contributors: David Befus Susan Power Bratton Ronald Cole-Turner Tim A. Dearborn Ian T. Douglas Kosuke Koyama John Mbiti James H. Ottley Richard Osmer Scott R. Paeth Cecil M. Robeck Jr. Lamin Sanneh William Schweiker Donald W. Shriver Jr. Max L. Stackhouse Mary Stewart Van Leeuwen Allen Verhey John Witte Jr.

How is the church being affected by globalization? What does wider and more direct contact between the world religions mean for Christians? What is God doing in the midst of such change? This important volume explores the implications of today's emerging global society for local churches and Christian mission. Prominent scholars, missionaries, and analysts of world trends relate Christian theology and ethics to five clusters of issues-stewardship, prosperity, and justice; faith, learning, and family; the Spirit, wholeness, and health; Christ, the church, and other religions; and conflict, violence, and mission-issues that pastors and congregations will find critical as they think through the mission of the church in our time. Contributors: David Befus Susan Power Bratton Ronald Cole-Turner Tim A. Dearborn Ian T. Douglas Kosuke Koyama John Mbiti James H. Ottley Richard Osmer Scott R. Paeth Cecil M. Robeck Jr. Lamin Sanneh William Schweiker Donald W. Shriver Jr. Max L. Stackhouse Mary Stewart Van Leeuwen Allen Verhey John Witte Jr.

No idea shaped modern convictions about the moral structure of love, family life, and the role of the household in civil society more than the biblical idea of covenant. Yet these patterns are challenged today by socio-economic developments that alter the role of the family in civil society.

Ethicist Max Stackhouse offers a fresh vision of how the family may best reconstitute the household. He challenges libertarian and liberationist arguments based on economic ideologies and sociobiological theories that distort the nature and character of love, sexuality, and commitment. Recognizing the inadequacy of current "family values" rhetoric, he seeks to recover a covenantal ethic for the family that accounts for new male-female, parent-child, production-consumption, and household-workplace relationships.

Four highly respected thinkers discuss the need for a renewal of Christian ethical reflection in a dramatically and radically different world and offer their own unique points of view about how this should be done responsibly. This book is both a call for renewal in our thinking and acting and an introduction to the issues and bases for the formulation of meaningful responses to our new situation.

This is a print on demand book and is therefore non- returnable. Apologia is about contemporary theological education -- its current state and its future. While many current trends in seminaries and departments of theology bring important new insights to the study of religion, says Max Stackhouse, they also erode -- sometimes unwittingly -- the capacity to speak of God, truth, and justice with warranted confidence. Theology is thereby undermined in all arenas -- not only in academia, but in the life of the church and society. This book not only exposes the frailties of several current ideologies, but also draws noted scholars from five continents and a seminary faculty into an interdisciplinary discussion of the most significant recent literature on theological education. The results are fresh proposals for the reconstructing of theological education on foundations that are contextually alert, globally concerned, and mission- oriented. Apologia is a ground-breaking work, a book that begins and ends in dialogue, and points toward the ways in which Christian theology will have to redefine itself if it is to actively shape, and not merely reflect, the context in which we live.

This final interpretive volume of the "God and Globalization" series argues for a view of Christian theology that, in critical dialogue with other world religions and philosophies, is able to engage the new world situation, play a critical role in reforming the 'powers' that are becoming more diverse and autonomous, and generate a social ethic for the 21st century. This is the fourth volume in the series "God and Globalization", sponsored by the Center of Theological Inquiry in Princeton, N.J. The 3 previous volumes were multi-authored. This volume is authored solely by Max Stackhouse, the general editor of the series, with a Foreword by the distinguished church historian Justo Gonzales. This final interpretive volume argues for a view of Christian theology that, in critical dialogue with other world religions and philosophies, is able to engage the new world situation, play a critical role in reforming the 'powers' that are becoming more diverse and autonomous, and generate a social ethic for the 21st century.

Despite the predicted secularization of the world, religion continues to grow as a global influence, one that has the power to unify or to divide. Yet contemporary discussions of globalization rarely take religion into account. The contributors to this third volume in the God and Globalization series investigate what happens when we account for religion as a force that shapes our increasingly common life on earth. They look at the effect of religion within and across national borders and cultures: how the world is brought together by common ethical perspectives, and pushed apart by the different ultimate concerns of each religion. God and Globalization: Christ and the Dominions of Civilization offers fresh perspectives and interpretations on religion and the politics, economics, and culture of globalization. It points readers toward the pivotal factors that will determine the fate of our common human destiny. Max L. Stackhouse, coordinating editor of the God and Globalization series, is Stephen Colwell Professor of Christian Ethics at Princeton Theological Seminary, and author of Creeds, Societies and Human Rights: A Study in Three Cultures, Public Theology and Political Economy, and Covenant and Commitments. Diane B. Obenchain is Visiting Professor in the Department of Religious Studies, Beijing University, and Fellow, The Casperson School of Graduate Studies at Drew University. She is the author of For China: Comparative Essays on Moral Leadership.>