In this collection of anthropological writings drawn from many different world areas, contemporary theoretical issues and conflicts in the anthropological study of religion are explored and illustrated. The editors present these anthropological writings on religion within a larger cultural matrix by drawing upon literature exhibiting an interdisciplinary as well as global approach.The book examines religion within social, political, and historical contexts to confront theoretical and methodological questions that apply across time and borders. How do belief systems respond to conquest and the imposition of foreign values, beliefs, and practices? What happens to religion when the colonial rulers depart? What are the relationships between gender, sexuality, and religious rules and restrictions? How is gender constructed and maintained within ideological systems? How do the beliefs and practices underlying possession and trance deal with illness and death, and how do they respond to science and other belief systems? Is religion a tool or weapon of the state?or an enemy of the people? And how does religion, often erroneously perceived as changeless and constant, respond to the pressures and technologies of this rapidly changing world? Across the Boundaries of Belief examines these issues and many others.The readings derive from interdisciplinary as well as global literature, and the titles of the sections reflect the contexts within which religion is explored and portrayed in this collection: ?Colonialism and the Post-Colonial Legacy,? ?Gender and Sexuality,? ?The Healing Touch and Altered States,? ?Religion and the State,? and ?Changes and Continuities.? The book will help students and general readers to perceive religion as a pan-human institution embedded in social structures, political systems, and historical contexts.

This innovative introduction to the anthropological study of religion challenges traditional categories and assumptions, arguing that too many of them reflect ethnocentric perspectives long discarded by contemporary anthropologists. The continued use of such terms as ?supernatural? and ?cult? inescapably communicates that what is under study is not

In this collection of anthropological writings drawn from many different world areas, contemporary theoretical issues and conflicts in the anthropological study of religion are explored and illustrated. The editors present these anthropological writings on religion within a larger cultural matrix by drawing upon literature exhibiting an interdisciplinary as well as global approach.The book examines religion within social, political, and historical contexts to confront theoretical and methodological questions that apply across time and borders. How do belief systems respond to conquest and the imposition of foreign values, beliefs, and practices? What happens to religion when the colonial rulers depart? What are the relationships between gender, sexuality, and religious rules and restrictions? How is gender constructed and maintained within ideological systems? How do the beliefs and practices underlying possession and trance deal with illness and death, and how do they respond to science and other belief systems? Is religion a tool or weapon of the state--or an enemy of the people? And how does religion, often erroneously perceived as changeless and constant, respond to the pressures and technologies of this rapidly changing world? "Across the Boundaries of Belief" examines these issues and many others.The readings derive from interdisciplinary as well as global literature, and the titles of the sections reflect the contexts within which religion is explored and portrayed in this collection: "Colonialism and the Post-Colonial Legacy," "Gender and Sexuality," "The Healing Touch and Altered States," "Religion and the State," and "Changes and Continuities." The book will help students and general readers to perceive religion as a pan-human institution embedded in social structures, political systems, and historical contexts.

This innovative introduction to the anthropological study of religion challenges traditional categories and assumptions, arguing that too many of them reflect ethnocentric perspectives long discarded by contemporary anthropologists. The continued use of such terms as "supernatural" and "cult" inescapably communicates that what is under study is not as real or true as the beliefs of the observer. This conflict between the axioms of science and Western scholarship and those of the belief systems under study can be avoided with careful attention to terminology and underlying assumptions."Ordered Universes" introduces and explores important anthropological issues, concerns, and findings about the institution of religion approached as a human cultural universal. Klass applies a non-ethnocentric perspective to each topic, relying on contemporary anthropological theories and using approaches deriving from other subdivisions of the discipline. Offering operational, non-judgmental definitions that avoid taking a position on whether the belief under study is "true" and providing examples from ethnographic (and other) literature on religion, Klass explores values, beliefs, witchcraft, shamans, sacrifice, ghosts, revitalization, and many other concepts. In the final chapters, he considers the emergence of new religious movements and leaders and evaluates the continuing ideological conflict between proponents of scientistic, fundamentalist, and post-rationalist systems of thought.