A presidential transition has a major impact on the life of an institution. Hundreds of presidential transitions take place annually, and when they are not amicable and carefully orchestrated, they can scar both the institution and the president. Sanaghan, Goldstein, and Gaval estimate that more than one-third of the presidential transitions in higher education are involuntary and have a negative effect on the institution. This book is designed to provide assistance to presidents, trustees, faculty, and other important stakeholder groups and help them avoid the pitfalls of poorly managed transitions. The authors discuss how, with proper planning, care, and execution, this presidential passage can be an opportunity for a transitioning president, and those who surround him or her, to write a positive chapter in the campus history. Readers will discover that appropriately addressing the anxiety that accompanies major transitions_for both those joining the institution and those already present_is essential. Dozens of presidents, chancellors, board members, and other senior executives were interviewed for this book. Each major chapter includes selected personal observations, from these interviews, which illustrate the critical issues addressed in the book.

In a world composed of almost seven billion people, about 2.2 billion of them claim to be Christian. And while Christianity is continuing to grow at a modest rate, other religions are growing at a faster pace. Some scholars predict that Islam will overtake Christianity as the world's largest religion by the middle of the twenty-first century. Predictions aside, religions are competing for the world stage, and in the competition, Christians seem certain that God is on their side. Christians often think and behave as though God is a Christian.

This book is written to ask if that assumption is true and to foster a more open conversation about other world religions. The world has grown too small and the stakes for mankind have grown too high for any of us to engage our faith as if our understanding of God represents the only way to God's presence may be known in the world. We need, more than ever before, to develop creative communities of conversation.

In a world composed of almost seven billion people, about 2.2 billion of them claim to be Christian. And while Christianity is continuing to grow at a modest rate, other religions are growing at a faster pace. Some scholars predict that Islam will overtake Christianity as the world's largest religion by the middle of the twenty-first century. predictions aside, religions are competing for the world stage, and in the competition, Christians seem certain that God is on their side. Christians often think and behave as though God is a Christian. This book is written to ask if that assumption is true and to foster a more open conversation about other world religions. The world has grown too small and the stakes for mankind have grown too high for any of us to engage our faith as if our understanding of God represents the only way God's presence may be known in the world. We need, more than ever before, to develop creative communities of conversation. Conversation does not begin with talking. It begins with listening. like Quakers of old, we need to gather in humility and honesty to face the meanness and evil that religion itself has sometimes heaped upon mankind.