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This book enters a lively discussion about religious faith and
higher education in America that has been going on for a decade or
more. During this time many scholars have joined the debate about
how best to understand the role of faith in the academy at large
and in the special arena of church-related Christian higher
education. The notion of faith-informed scholarship has, of course,
figured prominently in this conversation. But, argue Douglas and
Rhonda Jacobsen, the idea of Christian scholarship itself has been
remarkably under-discussed. Most of the literature has assumed a
definition of Christian scholarship that is Reformed and
evangelical in orientation: a model associated with the phrase "the
integration of faith and learning." The authors offer a new
definition and analysis of Christian scholarship that respects the
insights of different Christian traditions (e.g., Catholic,
Lutheran, Anabaptist, Wesleyan, Pentecostal) and that applies to
the arts and to professional studies as much as it does to the
humanities and the natural and social sciences. The book itself is
organized as a conversation. Five chapters by the Jacobsens
alternate with four contributed essays that sharpen, illustrate, or
complicate the material in the preceding chapters. The goal is both
to map the complex terrain of Christian scholarship as it actually
exists and to help foster better connections between Christian
scholars of differing persuasions and between Christians and the
academy as a whole.
Drawing on interviews with hundreds of university professors,
co-curricular educators, administrators, and students from public
and private colleges and universities across the United States,
Douglas and Rhonda Hustedt Jacobsen demonstrate that religion is
central to the work of higher education in the twenty-first
century. Religion Matters begins with an examination of the history
of religion in American society and higher education, from
Protestant establishment to secular dominance to the much more
complex and pluralistic dynamics of the culture today. The authors
define religion carefully, identifying three different modes of
faith: historic religion, public religion, and personal religion.
The second half of the volume explores six educational topics where
religion intersects with the core goals and purposes of
college/university education: religious literacy, interfaith
etiquette, framing knowledge, civic engagement, convictions, and
character and vocation. The authors pose key questions: What should
an educated person know about the world's religions? What does it
mean to interact appropriately with members of other faiths? What
assumptions and rationalities, secular or religious, shape the way
we think? What values and practices, secular or religious, guide
civic engagement? How do personal beliefs interact with the
teaching and learning process? How might colleges and universities
point students toward lives of purpose and meaning? This volume
shows that by paying careful and nuanced attention to the role of
religion, educators can enhance intellectual life in any college or
university.
For much of the twentieth century, it was assumed that higher
education was and ought to be a secular enterprise, but that
approach no longer suffices. The culture has shifted, and
contemporary college and university students are increasingly
bringing religious and spiritual questions to campus. In response,
college and university leaders are exploring anew the relationship
between religion and higher education.
The American University in a Postsecular Age grapples with key
questions:
--How religious or irreligious are faculty and students today?
What level of religious literacy should be expected from students?
--Can religion be allowed into the classroom without being
disruptive?
--Should colleges and universities help students reflect on their
own faith?
--Is religion antithetical to critical inquiry?
--Can religion have a positive role to play in higher education?
This is a state-of-the-art introduction to the national discussion
about religion and higher education. Leading scholars and top
educators express a wide spectrum of opinions that reflect the best
current thinking. Introductory and concluding essays by the editors
describe the postsecular character of our age and propose a
comprehensive framework intended to facilitate ongoing
conversation.
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