Since its founding in 1943, Medievalia et Humanistica has won worldwide recognition as the first scholarly publication in America to devote itself entirely to medieval and Renaissance studies. Since 1970, a new series, sponsored by the Modern Language Association of America and edited by an international board of distinguished scholars and critics, has published interdisciplinary articles. In yearly hardcover volumes, the new series publishes significant scholarship, criticism, and reviews treating all facets of medieval and Renaissance culture: history, art, literature, music, science, law, economics, and philosophy. Volume 32-Discussion, Dialogue, and Development-in the new series contains nine original, refereed articles that largely focus on literary topics, in addition to art, history, and music. Additionally, several review essays and book notices are included, surveying important recent scholarship within the humanities.

This title was first published in 2000: These essays ecplore the spiritual culture shared by texts and writers in Western Europe from the 13th to 17th centuries; the visionaries, mystics and nuns who were poets or scholars and the creative writers who drew on spiritual themes. The topics range chronologically from the late 13th to late 17th centuries and geographically from Germany, England, Italy, France, Spain and New Spain (Mexico), though the volume's centre is the spiritual culture of 16th-century Spain. Common concerns of each essay are the exploration of spiritual culture; how some texts and writers shape expectations attending the life of the spirit; and how they are in turn shaped by them. The sub-themes many of the essays share are the gendering of spiritual culture and the relationship between traditional literary genres like poetry and drama and spiritual discourse. Each text or spiritual figure covered here has a distinctive spiritual voice - a mystical gesture - that contributes an individual mysticism to the common spiritual culture they all share. Each scholar in her or his own way defines this mystical gesture. The essays analyze Mechthild von Magdburg, "Piers Plowman", "The Second Shepherds' Play", Catherine of Siena, Bernardo de Laredo, Teresa of Avila, Alonso de la Fuente, Luisa de Carvajal y Mendoza, Cecilian de nacimiento, Margaret Mary Alaconque and Sor Juana.

In Gonzalo de Berceo and the Latin Miracles of the Virgin, Patricia Timmons and Robert Boenig present the first English translation of a twelfth-century Latin collection of miracles that Berceo, the first named poet in the Spanish language, used as a source for his thirteenth-century Spanish collection Milagros de Nuestra SeA+/-ora. Using the MS Thott 128, close to the one Berceo must have used, Timmons and Boenig provide both translation and analysis, exploring the Latin Miracles, suggesting how it was used as a sacred text, and placing it within the history of Christians' evolving understanding of the Virgin's role in their lives. In addition, this volume explores Berceo's reaction to the Latin Miracles, demonstrating that he reacted creatively to his source texts as well as to changes in Church culture and governance that occurred between the composition of Latin Miracles and the thirteenth century, translating it across both language and culture. Accessible and useful to students and scholars of medieval and Spanish studies, this book includes the original Latin text, translations of the Latin Miracles, including analyses of 'Saint Peter and the Lustful Monk,' 'The Little Jewish Boy,' and 'The Jews of Toledo.'

In Gonzalo de Berceo and the Latin Miracles of the Virgin, Patricia Timmons and Robert Boenig present the first English translation of a twelfth-century Latin collection of miracles that Berceo, the first named poet in the Spanish language, used as a source for his thirteenth-century Spanish collection Milagros de Nuestra SeA+/-ora. Using the MS Thott 128, close to the one Berceo must have used, Timmons and Boenig provide both translation and analysis, exploring the Latin Miracles, suggesting how it was used as a sacred text, and placing it within the history of Christians' evolving understanding of the Virgin's role in their lives. In addition, this volume explores Berceo's reaction to the Latin Miracles, demonstrating that he reacted creatively to his source texts as well as to changes in Church culture and governance that occurred between the composition of Latin Miracles and the thirteenth century, translating it across both language and culture. Accessible and useful to students and scholars of medieval and Spanish studies, this book includes the original Latin text, translations of the Latin Miracles, including analyses of 'Saint Peter and the Lustful Monk,' 'The Little Jewish Boy,' and 'The Jews of Toledo.'

Essays on the ways in which the mystical writers of the fourteenth and fifteenth century responded to and influenced each other. Without the theologians of the eleventh and twelfth centuries, without the anchoritic writings of the thirteenth century, Richard Rolle, Julian of Norwich, Walter Hilton, Margery Kempe could not have written as they did. Likewise,those who followed them - the Wycliffites, the Bridgeittines, the writers of religious lyrics -responded to those who had gone before. The articles presented here identify major themes and the web of influence that links them; new but solid interpretations are offered of the key figures and their background, and the emphasis is on the rich variety of mysticism these authors and texts embody. WILLIAM F. POLLARD is Professor of English at Huntingdon College; ROBERT BOENIG is Associate Professor of English at Texas A & M University. Contributors: THOMAS H. BESTUL, ROBERT BOENIG, RITAMARY BRADLEY, SUSAN DICKMAN, DOUGLAS GRAY, ROGER ELLIS, MICHAEL P. KUCZYNSKI, WILLIAM F. POLLARD, DENIS RENEVEY, ELLEN M. ROSS, ANNE SAVAGE, RENE TIXIER.

Drawing from the same text as the complete Broadview edition of the Tales, which is based on the famous Ellesmere Manuscript, this selected edition also features a critical introduction, marginal glosses in modern English of difficult words, and explanatory footnotes. The most widely taught appendix material from the complete edition is included, along with ten illustrations from the Ellesmere Manuscript. The second edition includes a new glossary, a timeline of Chaucer's life and times, and detailed headers showing the section and line numbers, making it easier to find a specific section of the poem. Several popular prologues and tales have also been added to the selection: The Cook's Prologue and Tale, The Friar's Prologue and Tale, The Merchant's Prologue and Tale, and The Parson's Prologue.

The Broadview Canterbury Tales is an edition of the complete tales in a text based on the famous Ellesmere Manuscript. Here one may read a Middle English text that is closer to what Chaucer's scribe, Adam Pinkhurst, actually wrote than that in any other modern edition. Unlike most editions, which draw on a number of manuscripts to recapture Chaucer's original intention, this edition preserves the text as it was found in one influential manuscript. A sampling of facsimile pages from the original manuscript is also included, along with a selection of other works that give the reader a rich sense of the cultural, political, and literary worlds in which Chaucer lived. The second edition includes a new Middle English glossary, a timeline of Chaucer's life and times, and detailed page headers showing the fragment and line numbers to assist readers in finding a specific section of the poem.