Giacomo Meyerbeer (1791-1864) was a great musical dramatist in his own right. The fame of his operas rests on his radical treatment of form, his development of scenic complexes and greater plasticity of structure and melody, his dynamic use of the orchestra, and close attention to all aspects of presentation and production, all of which set new standards in Romantic opera and dramaturgy. This book carries forward the process of rediscovery and reassessment of Meyerbeer's art "including not just his famous French operas, but also his German and Italian ones"placing them in the context of his entire dramatic oeuvre, including his ballets, oratorios, cantatas and incidental music. From Meyerbeer's first stage presentation in 1810 to his great posthumous accolade in 1865, some 24 works mark the unfolding of this life lived for dramatic music. The reputation of the famous four grand operas may well live on in the public consciousness, but the other works remain largely unknown. This book provides an approachable introduction to them. The works have been divided into their generic types for quick reference and helpful association, and placed within the context of the composer's life and artistic development. Each section unfolds a brief history of the work's origins, an account of the plot, a critical survey of some of its musical characteristics, and a record of its performance history. Robert Letellier examines each work from a dramaturgical view point, including the essential"often challenging"philosophical and historical elements in the scenarios, and how these concepts were translated musically onto the stage. A series of portraits and stage iconography assist in bringing the works to life.

Giacomo Meyerbeer (1791-1864) was a great musical dramatist in his own right. The fame of his operas rests on his radical treatment of form, his development of scenic complexes and greater plasticity of structure and melody, his dynamic use of the orchestra, and close attention to all aspects of presentation and production, all of which set new standards in Romantic opera and dramaturgy. This book carries forward the process of rediscovery and reassessment of Meyerbeer's art "including not just his famous French operas, but also his German and Italian ones"placing them in the context of his entire dramatic oeuvre, including his ballets, oratorios, cantatas and incidental music. From Meyerbeer's first stage presentation in 1810 to his great posthumous accolade in 1865, some 24 works mark the unfolding of this life lived for dramatic music. The reputation of the famous four grand operas may well live on in the public consciousness, but the other works remain largely unknown. This book provides an approachable introduction to them. The works have been divided into their generic types for quick reference and helpful association, and placed within the context of the composer's life and artistic development. Each section unfolds a brief history of the work's origins, an account of the plot, a critical survey of some of its musical characteristics, and a record of its performance history. Robert Letellier examines each work from a dramaturgical view point, including the essential"often challenging"philosophical and historical elements in the scenarios, and how these concepts were translated musically onto the stage. A series of portraits and stage iconography assist in bringing the works to life.

Daniel-Francois-Esprit Auber (1782-1871) was long considered one of the most typically French as well as one of the most successful of the opera composers of the 19th century. Although musically gifted, he initially chose commerce as a career, but soon realized that his future lay in music. He studied under Cherubini, and it was not long before his opera-comique La Bergere Chateleine (1820), written at the age of 38, established him as an operatic composer. Perhaps the greatest turning point in Auber's life was his meeting with the librettist Eugene Scribe (1791-1861), with whom he developed a long and illustrious working partnership that only ended with Scribe's death. Success followed success; works such as Le Macon (1825) and La Muette de Portici (1828) brought Auber public fame and official recognition. In 1829 he was appointed a member of the Institut, in 1839 Director of Concerts at Court, in 1842 Director of the Conservatoire, in 1852 Musical Director of the Imperial Chapel, and in 1861 Grand Officer of the Legion d'Honneur.Auber seems to have been fated to live in revolutionary times; during his long life no less than four revolutions took place in France (1789, 1830, 1848, 1870). Auber's famous historical grand opera La Muette de Portici (also known by its hero's name as Masaniello) is perhaps unsurprisingly based on revolution, depicting the 1647 Neapolitan uprising against Spanish rule. It is a key work in operatic history, and has a revolutionary history itself: it was a performance of this work in Brussels in 1830 that helped spark the revolution that led to the separation of Belgium from Holland. It was a revolution that hastened Auber's death at the old age of 89. He died on 12 May 1871 as a result of a long illness aggravated by the privations and dangers of the Siege of Paris. He had refused to leave the city he had always loved, even after his house had been set on fire by the petroleurs et petroleuses. In a twist of fate, a mark had been placed on the house of the composer of Masaniello, the very voice of Romantic liberty!Auber's overtures were once instantly recognizable, favourites of the light Classical repertoire. His gracious melodies and dance rhythms had a huge influence, both on piano and instrumental music, and on the genre of Romantic comic opera, especially in Germany. Musical tastes and fashions have changed, and contemporary audiences are more accustomed to the heavier fare of verismo, Wagnerian transcendentalism, and twentieth-century experimentalism. The operas themselves, apart from Fra Diavolo (1830), are seldom performed, yet Auber's elegant, delicate and restrained art remains as appealing to the discerning listener as ever it was.Zerline, an opera in three acts with libretto by Eugene Scribe, was first performed at the Academie nationale de musique (Salle de la rue Le Peletier) on 16 May 1851. The scene is set in Palermo, during the Restoration. The Prince of Roccanera, married to the sister of the King, has a supposed niece, Gemma. She is really his daughter by Zerline, an orange-seller. The latter was abducted by pirates, and having returned to Palermo after many trials, now meets her daughter, assuming the role of her aunt. She learns that Gemma loves a young naval officer, Rodolphe, but that the Prince's wife wishes Gemma to marry the King's cousin, much against the girl's wishes. In the third act, Zerline, already alerted to an intrigue compromising to the two young lovers, is able to safeguard their integrity and bring about their union.The action is better suited to a vaudeville than an opera, and the scenario has little innate interest. The role of Zerline was devised especially for the great contralto Marietta Alboni (1823-94), the first role she created. The B-flat major overture immediately establishes the family nature of the drama, with its parable of past sins, social disparity and all-conquering maternal love.There is allusion to the Sicilian setting in the two opening choruses of act 1 which are dominated by barcarolle rhythms in establishing the couleur locale. Alboni's magnificent talent added great value to the light music written by Auber for this slight canvas. The work consequently contains many pieces of a purely virtuoso nature. Among them are the grand air d'entree "O Palerme! o Sicile!", the thematically central canzonetta "Achetez mes belles oranges", and the duet for soprano and contralto "Quel trouble en mon ame" in act 1. It is as though the Italian setting of the story and the Italian origins of the prima donna caused Auber to look to his early love for Rossini, and his enduring attachment to Italian musical forms and local colour (as in Fiorella, La Muette de Portici, Fra Diavolo, Acteon, La Sirene, Zanetta and Haydee).The vocal part of Zerline is a conscious re-creation of the old Rossini mode, and her various solos are written in the style of the virtuoso contralto of the opera seria, obviously with a contemporary Gallic fleetness all Auber's own. The Grand Air demonstrates all the features.The original cast was: Merly (Roccanera); Mlle Marietta Alboni (Zerline); Mlle Maria-Dolores-Benedicta-Josephine Nau (Gemma); Aimes (Rodolphe); Mlle Dameron (the Princess of Roccanera); and Lyons (the Marquis of Bettura). The work was only performed 14 times in Paris, with no reprise. It was translated into Italian, and produced in Brussels (in French) and London (in Italian).

Volume 4 is devoted to the last years (1857-64); while age and declining health saw a waning of the composer's personal optimism, this was hardly the case artistically speaking. This last volume contains a series of glossaries listing his compositions and the musical and theatrical works he attended throughout his life, as well as a bibliography of the composer, his contemporaries, and the operatic and social milieu of the times.

The integrity of the human being made in the image and likeness of God (Genesis 1:26) has been a challenge confronting not just the theologian, but great rulers, politicians, reformers, scientists, poets, artists, composers and novelists over centuries. The Orthodox Tradition might note that our human condition in time and space is shaped and challenged by this journey from likeness to image. Biblically we journey to see the face of God. Less theologically, the human condition is shaped by the tensions and contradictions as we journey to seek afreedom'. Paradigms of Freedom explores, in the context of the unfolding of modern history, how this challenge has been compounded and enriched by the people and institutions who have sought to find and promote the concept of freedom (and issues of personal liberty) in the face of contrary or oppressive circumstances and systems. Importantly, it will examine the contribution of the artist to various models of freedom, some of which may be identified as vectors of transcendence; when image becomes likeness. The nature of human society, the sense of social harmony and paternalistic control that characterized society for centuries, and especially the emergence of Western culture, began to crumble in the fourteenth century with the cataclysmic onslaught of the Black Death; the challenge to the monolithic power of the Church and the nature of feudalism; the growth of new philosophical and political theories; and overall crumbling of authority. In the fifteenth century new developments like the invention of printing; the standardization of modern languages; and the global expansion of exploration, mercantilism and colonization presented unprecedented horizons of growth and challenges to the place and meaning of humanity in the world. These challenges are embodied in the Renaissance and Reformation, where the very foundations of belief and knowledge were questioned in new processes of discovery in both the world and the cosmos. The nature of freedom to search, to question and to discover new things brought about political and intellectual developments in an ever-expanding series of movements and interrogations. Moved by the annals of the times, individuals have sought to understand and perpetuate the heroic struggles through their own creative power. This in turn can draw us to share in those lost or sorrowful times, and reflect on the sacrifice and vision of those who have been prepared to witness fearlessly to the indomitable spirit of mankind, and his slow but inexorable movement or journey into the light. This exposition will examine various types/paradigms that have proposed and embodied concepts of freedom. These have tried, and often succeeded, in serving as vectors of transcendence, meditating on and mediating human aspiration. Such reflective movements of mind and heart are embodied both contemporaneously and retrospectively in various historical movements, political gestures and artistic creativity that have provoked thoughts on human liberty: political actions, decrees, philosophy, books, pictorial art, novels, poetry, theatre, opera and film. Representatives and examples (in words and imagery) of all these modes are exemplified in the chapters that explore certain iconic movements and personalities in some of the key historical and social events of the past six centuries. The process is of necessity selective. Religious conflict, freedom of thought and denomination, the wars fought over faith and control of the land, the desire for liberty of choice, challenging new discoveries in science and geography, cosmology, colonialism and slavery, Enlightenment, revolution and the search for national identity and independenceathese are all areas that have absorbed human thought, knowledge and aspiration, and resulted in inevitable artistic reflection. This is not a history but a consideration of mankind's search to be free, and how this striving is embodied in the poetry of liberation.

In 1868 the choreographer Marius Petipa planned his ballet Don Quixote for the Bolshoi Theatre in Moscow, and the Austrian composer Ludwig Minkus was invited to compose the music. The plot of Don Quixote was based on the adventures of Quiteria (known as Kitri in the ballet) and Basilio, which Petipa had developed from the second part of Miguel de Cervantes's novel (1605). The ballet was an enormous success, both in Moscow (14/26 December 1869) and in St Petersburg where it was represented at the Bolshoi Theatre on 9/21 November 1871 in an expanded version as Don Quichotte-with revised scenario and choreography that took cognizance of the more sophisticated expectations of the Imperial capital. Changes were made to the story, with a new fifth act in three scenes, for which Minkus wrote additional music. Don Quixote no longer regarded Kitri simply as his protegee, but now actually mistakes her for Dulcinea, and she appears as such in his Dream Scene. Provision was made for one ballerina to perform the double virtuoso role of Kitri and Dulcinea. The big classical scene for Don Quixote's dream was rewritten. Greater emphasis was now placed on this episode, where Kitri/Dulcinea was surrounded by a large corps de ballet and seventy-two children dressed as cupids. Alexandra Vergina was partnered by Basilio (Lev Ivanov), and supported by Pavel Gerdt in the last scene. The cast also included Timofei Stukolkine (Don Quixote), Nicholas Goltz (Gamache), and Alexei Bogdanov (Lorenzo).Don Quixote became established in the repertory, and its continued life on the Russian stage bears testimony to the appeal of its exuberance, "the life-asserting and life-loving nature of its dances" (Natalia Roslavleva). Generations of Russian ballet-masters and dancers preserved these dances in essence, and the ballet is still part of the Russian repertory, given today in all Russian and Siberian companies, in the Moscow version of Alexander Gorsky, in three acts and seven or eight scenes.Petipa's version of Don Quixote, with its life-affirming music by Minkus, has during the 20th century spread throughout the world, not least because of the work of Rudolf Nureyev who made a film version of the Australian Ballet production in 1971 that became very famous. It co-starred Robert Helpmann and Lucette Aldous, and made world history in being the first ballet to be produced with full film technique, so providing wider scope for imaginative handling of the famous story. Don Quixote has become the standard ballet version of the Cervantes tale, and one of the most popular pieces of the international repertory. Much of its emotional fervour is captured in the celebrated virtuoso Grand Pas de Deux for the wedding of Kitri and Basilio in the last scene. This piece, with a spectrum of feeling enshrined in its rapturous melodies and irresistible rhythmic elan, has assumed a life of its own as a concert piece in countless renditions wherever ballet is performed.The piano score of the St Petersburg version was published as Don Quichotte (St Petersburg: Theodore Stellowsky, c. 1882). This version is reproduced here.

Daniel-Francois-Esprit Auber (Caen 29 January 1782- Paris 12/13 May 1871) is primarily remembered as one of the great masters of opera-comique, but also played a very important role in the development of Romantic ballet through the long danced interludes and divertissements in his grand operas La Muette de Portici, Le Dieu et la Bayadere, Gustave III, ou Le Bal masque, Le Lac des fees, L'Enfant prodigue, Zerline, and the opera-ballet version of Le Cheval de bronze. Auber also adapted music of various of his operas to create the score of the full-length ballet Marco Spada; it is quite different from his own opera on the subject. Additionally, several choreographers have used Auber's music for their ballets, among them Frederick Ashton (Les Rendezvous, 1937), Victor Gsovsky (Grand Pas Classique, 1949) and Lew Christensen (Divertissement d'Auber, 1959).La Muette de Portici (1828), choreographed by Jean-Pierre Aumer, is set against the Neapolitan uprising of 1647, and was performed 500 times in Paris alone between 1828 and 1880. The opera provides one of the few serious subjects the composer tackled, and one which critics found to have a persuasive dramatic content. An unusual aspect of the work is that the main character, a mute girl, is performed by a mime or a ballerina. The role of ballet in La Muette is important in setting the local scene, using dance episodes, whether courtly, and therefore Spanish-as in the guarucha and bolero in act 1, or popular, and therefore Neapolitan-as in the act 3 tarantella. Dance is also innate to the dramatic situation in the extended mime sequences for the mute heroine each with its own specially crafted music and character. The music responds to, and reflects, the vivid and imposing scenic effects (based on historical and pictorial research by the great stage designers and painters Ciceri and Daguerre). Le Dieu et la Bayadere (1830), set in India, was choreographed by Filippo Taglioni. Eugene Scribe, not only one of the most influential of opera librettists, but also a leading figure in the history of ballet, wrote the scenario for the danced part, which was fairly long and of artistic merit. In the ballet scenes of the opera, the choreographer, one of the most important exponents of dance in the Romantic period, was already experimenting with the ideas and style that were to characterize the creations of his prime, and of the Romantic ballet as a whole: an exotic fairy tale subject (often pseudo-Medieval or pastoral), and strange love affairs with supernatural beings, in the theatrical, musical and literary taste of the period. Above all, the Romantic ballet focused on the idealization of the ballerina, floating on the tips of her toes, a figure of ethereal lyricism. All the ballets by Filippo Taglioni were designed to display his daughter Marie's luminous artistic personality. The heavily mime-oriented role of the bayadere Zoloe was one of Marie Taglioni's createst triumphs. Gustave III (1833), based on the assassination of King Gustavus of Sweden in 1792, and also choreographed by Filippo Taglioni, was heavily influenced by the impact of the production of Robert le Diable, which saw a particular emphasis placed on sets and stage effects. The grand and historical nature of this opera is powerfully underscored by the two intercalated ballets. The first divertissement comes as early as act 1, and is in the nature of a grand historical pageant based on the life of Gustavus Vasa (1523-60), founder of the present Swedish state, before he gained the crown. There are two dances illustrating the prince's leadership of the populace of Dalecarlia on the campaign to gain freedom from Denmark. The second divertissement is the legendary masked ball of the title at which the king was assassinated in 1792. The spectacle provided by the Opera was sensational: the stage was illumined by 1600 candles in crystal chandeliers, and 300 dancers took part, all dressed in different costumes, and with 100 dancing the final galop. There are six numbers: three airs de danse (Allemande, Pas de folies, Menuet), two marches, and the famous final galop. Much time in Le Lac des fees, a tale of love between a human and a supernatural being, choreographed by Jean Coralli, is taken in elaborating the central depiction of popular festivity. Indeed, the requirements of grand-opera are realized with an original twist in the big act 3 depiction of the Medieval Epiphany celebrations, with its attempt at recreating the variety of genre and mood. There is a detailed description of the procession through the streets of Cologne, organized by the Medieval guilds, each preceded by its own standard, with choruses. It unfolds in several movements:-the chorus of students "Vive la jeunesse", the Fete des Rois with its Chant de Noel, the whole culminating in a big ballet sequence of four dances: 1) Valse des Etudiants, 2) Pas de Bacchus et Erigone, 3) Styrienne, and 4) Bacchanale. Scribe's stage directions provide vivid details and combine historically informed spectacle, pantomime and dance into a single artistic conception.L'Enfant prodigue (1850), based on the Biblical parable of the Prodigal Son, was choreographed by Arthur Saint-Leon. A special aspect of the opera is the dance sequence in act 2-No.10 Scene, containing 5 Airs de ballet, as part of the celebrations of the sacred bull Apis. There are some further danced passages in the opening part of act 3, where the formal operatic elements of prayer, drinking song, bacchanal, and lullaby are integrated with singing and dancing into an artistic whole, once again with reference to the venerable French tradition of the opera-ballet. Scribe's scenarios show that the formal dances are either enmeshed in the unfolding of the drama (act 2), or use dance an integral element in the thematic ramifications of the plotline (in act 3).Zerline, ou La Corbeille d'oranges (1851) was choreographed by Joseph Mazilier. Act 3 is dominated by the great princely festivities featuring eight dance movements (No. 15 Airs de Ballet and No. 16 Choeur (Valse), a pallid reminiscence of the great Masked Ball of Gustave in 1832. Auber reused much of the ballet music from act 3 of Le Lac des fees in this elaborate semi-allegorical masque that employs a variety of forms and fuses various types of danced entertainment, from classical pas de deux and formal ball through national dance, vaudeville and children's routines to carnival.Marco Spada, ou La Fille du bandit (1857) was choreographed by Joseph Mazilier. Scribe's libretto for the opera-comique Marco Spada which had been produced at the Opera-Comique in December 1852 with Auber's music, met the fundamental requirement of having two important female characters, and provided Scribe with the right opportunity to adapt his story to a scenario for dancing. So the opera-comique was transformed into a ballet-Auber's only full length one. The music was not an adaptation of the opera, but rather a composite score made up of the most striking numbers from several of Auber's works: Le Concert a la cour, Fiorella, La Fiancee, Fra Diavolo, Le Lac des fees, L'Ambassadrice, Les Diamants de la couronne, La Barcarolle, Zerline and L'Enfant prodigue. The original scenario required elaborate decor and stage machinery, which was a factor in this later revival of the work at the Academie de musique on 21 September1857. In 1857 Auber reworked the score of the opera-comique Le Cheval de bronze as an opera-ballet in four acts, adding recitatives, and extra ballet and ensemble numbers. The choreography was by Lucien Petipa. The divertissements consisted of 1) a seven-movement Pas de quatre in act 12) a four-movement Danse in act 33) and five-movement Pas de deux in act 4.This version of the opera has never been published.The 20th century saw Auber's music used for three significant ballet arrangements.Les Rendezvous is an abstract ballet created in 1933 with choreography by Frederick Ashton, the first major ballet created by Ashton for the Vic Wells company. It was first performed on Tuesday, December 5th, 1933, by the Vic Wells Ballet at Sadler's Wells Theatre. Premiered in Paris in the year 1949, Grand Pas Classique by Russian choreographer and ballet master Victor Gsovsky (1902 74) is a homage to classical dance. Based on musical extracts from the three-act ballet Marco Spada (1857), published by the composer as an offshoot of his opera by the same name, this pas de deux is a masterpiece of exquisite virtuosity. Divertissement d'Auber is set to excerpts from Auber's four most famous and dazzling operatic overtures. It is quicksilver, joyous music that inspired Lew Christensen's most brilliant and effervescent choreographic style. The work showcases the technique of classical ballet at its peak, with the form and movement of the choreography running the gamut of the dancer's virtuoso vocabulary. Divertissement d'Auber is a staple of Christensen's canon.

For a period of close to half a century, French grand opera, as exemplified by the works of Giacomo Meyerbeer and his school, was the preferred form of music for the theatre in most of the civilized world. During the July Monarchy, French grand operas, with their plots drawn from historical events, tended to be received as metaphors for current political themes. Meyerbee's Le Prophete illustrates the complex, contested nature of political meaning during this period. This opera was set in the context of the emerging liberal historiography pioneered by Jules Michelet, and reactions to it illustrate the manner in which audiences and critics constructed `meanings' with reference to their personal and collective experience and memories, with grand opera occupying a central role at that time. Le Prophete was once one of the most famous of operas, performed over 500 times at the Paris Opera, and given throughout the civilized world, in the days when opera was ever-present in society. The plot has been called absurd, based as it is on the history of the Anabaptists in Munster (1534-35). However, history is far stranger than fiction, and Eugene Scribe's libretto provides a modification of the garish facts in the interests of a highly symbolic scenario based on a tragic Reformation episode, and exploring the implication of the role of religion, power and politics in the fate of humanity. The music is powerful, gripping, and torrential in its flow. Each act is beautifully structured, each set piece crafted to perfection, dominated by an overwhelming sound world of instrumental colours and disturbing harmony. The ballet plays a vital function as a countersign to the human deeds of darkness and despair that characterize the action. The Coronation Scene is fascinating, and overwhelming in its impact, one of opera's greatest moments.This study examines the origins and creation of the opera, its dramaturgy and musical style, the history of its astonishing reception around the world until the 1930s. One of the special features of this book is the collection of iconography associated with the work and its interpretation by many of the greatest singers of the Golden Age of opera.

Cesare Pugni was born in Genoa on 31 May 1802, and studied in Milan from 1815 to 1822, with Antonio Rollo and Bonifazio Asioli. He became a cymbalist in the theatre orchestra, and on the death of Vincenzo Lavigna, was appointed musical director. He later moved to Paris where he became director of the Paganini Institute and met the great choreographers of the time. He started an artistic collaboration that was to prove one of the most productive in the history of ballet-working closely with Jules Perrot (1810-1892), first in Paris, then in London. Here Pugni presented some of the most renowned ballets of the 19th century, such as Esmeralda (1844) and the Pas de Quatre (1845), which still find their place in some modern repertories. He also worked with Arthur Saint-Leon (1821-1870), Paolo Taglioni (1808-1884), Marius Petipa (1818-1910), and some of the greatest dancers of the century. Pugni followed Perrot to Russia and became official composer of the Imperial theatres in St Petersburg where he composed new ballets, notably Doch' Faraona (Pharaoh's Daughter) (1862) and Koniok Gorbunok (The Little Humpbacked Horse) (1862). His most famous collaboration, with Marius Petipa, dominated these years, lasting until the composer's death on 26 January 1870. Pugni is remarkable for his enormous output of some 300 ballets (either original compositions or in arrangements). Arthur Saint-Leon, famous for Coppelia with Leo Delibes (1870), created The Little Humpbacked Horse to the music of Cesare Pugni for the Imperial Ballet (today the Maryinsky Ballet). The story of Koniok Gorbunok is based on the popular fairy-tale by Petr Yershov (1834), and tells of the spectacular deeds of Ivanushka with the help of the magical Little Humpbacked Horse. The scenario is notable for its humour as well as its fantasy. The ballet is of particular interest as being the first to be based on themes from Russian folklore, a particular interest of Saint-Leon, who chose the subject and the source, and devised the scenario himself. The first performance was on 13 December 1864 at the Imperial Bolshoi Kamenny Theatre in St. Petersburg. The Emperor Alexander II attended the premiere, a great and enduring success. Marius Petipa revived the ballet in 1895 as The Tsar-Maiden for the dancer Pierina Legnani. The work lived on for many years in the repertory of the Imperial Ballet (given in St Petersburg over 200 times), a success continued in Soviet times at the Kirov Ballet, and also the Bolshoi Theatre in Moscow in a version by Alexander Gorsky (1901). Alexander Radunsky choreographed his own version of this ballet to a score by Rodion Shchedrin for the Bolshoi Ballet in 1960, a version of which was filmed with Maya Plisetskaya as the Tsar-Maiden and Vladimir Vasiliev as Ivanushka. In 2009 Alexei Ratmansky choreographed a new version for the Maryinsky Ballet, also using Shchedrin's score. A reconstruction of Saint-Leon's original was filmed in 1989 for Russian television with graduates from the Vaganova Academy of Russian Ballet in the lead roles. The film included narrated sections and illustrations from a popular 1964 Russian edition of Yershov's book.