Communes and utopian communities are groups of men and women who share a central or common belief and choose to live together away from mainstream society. Many of the individuals in these communes are characterized by or aspire to perfection. This reference source contains biographies and historical overviews of 20th-century communes and utopias in the United States and those individuals involved with them. Sutton provides a comprehensive history of both religious and secular utopian communities. Entries include Amity Colony, Farm Eco-Village, Holy City, David Koresh, Shaker Communities, The Farm, and Donald Walters, among many others.

Each entry includes a list of print and electronic sources for further reading. An appendix listing 20th-century American communal and utopian societies is also provided. Ideal for students and researchers interested in anthropology, labor history, politics, cults, sects, workers movements and welfare communities.

American communalism is not a disjointed, erratic, almost ephemeral part of our past, but an on-going, essential part of American history. This important study begins with an examination of America's first religious utopia at Ephrata, near Lancaster, Pennsylvania, in 1732 and traces successive utopian experiments in the United States through the following centuries. The author demonstrates that the utopian communal story is an integral facet of the Puritan concept of America as a "city upon a hill" and a "beacon light" for the world where the perfect society could be built and where it could flourish. After discussing the Ephrata Cloister (1724-1812), the author turns to the dozen or so Shaker communities that spread utopian communalism from New England to the Ohio Valley frontier in the antebellum years. Next, he examines the various Separatists, as well as the Oneida Community. He traces the history of the Hutterite utopias from Russia to the Great Plains and Canada between the Civil War and World War I. In a chapter on California counter culture communities, he analyzes the Theosophist communes at Pint Loma and Temple Home. Finally, he discusses modern religious utopias ranging from the Koreshian Unity at Estero, Florida, to Zion City near Chicago, Dorothy Day's Catholic Worker Movement, the Sufi Utopia in the Berkshire Mountains, and the Pandanaram Settlement in Indiana.

The issues and controversies surrounding the creation of our federal republic--and the rights of the federal government--have reverberated through many watershed events in the 200+ years of American history. This book will help students to debate those issues as they played out in eight crises from 1787 to the beginning of the 21st century. Expert commentary and 54 primary documents contemporary to the time were carefully selected to represent a variety of views on each issue. Events range from the creation of the federal republic to the ongoing controversy over women's rights.

Primary documents include presidential letters and speeches, newspaper opinion pieces, first-person accounts and letters, Supreme Court decisions, congressional debates, statutes, resolutions, and political party platforms. A narrative introduction to the issue of federalism over American history will help students contextualize the events in context. A chronology and bibliography of books and Web sites will assist the student researcher.

Sutton offers a regional approach to the study of utopian movements, focusing specifically on the "heartland," which he defines to include the Old Northwest Territory, the Dakotas, and Missouri. In the number of utopian settlements, the heartland region is surpassed only by New England. Heartland Utopias provides a scholarly overview of nineteenth century utopian communities in the heartland from the first Shaker village near Dayton, Ohio, built in 1807, to the 1903 incorporation and ensuing stormy history of The House of David in Benton Harbor, Michigan. During these years, charismatic individuals built three different kinds of utopias: perfectionist, whose members thought they could achieve impec-cancy almost immediately by living communally; cooperative, whose members believed that communalism would improve the moral and economic condition of its members and at the same time be the alternative to exploitative capitalism; and social and communist, whose members believed that democracy and equality could never be achieved without living in an "association," as with the socialists, or in a "community of good," as with the Icarians. While these communities have individually been the topics of past studies, Sutton's work is the first comprehensive examination of all of the most important heartland communities. Major emphasis, with separate chapters, is given to the following major utopian settlements: the Shakers, the New Harmony, a number of separatist communities, the Fourierist phalanxes, the Icarians, the Hutterites, and the Chicago-area utopian societies. Many of the communities that Sutton discusses still exist today. American historians, regional historians, and students of utopian and communal studies will be interested in this well-organized and readable survey.