Sean Connery returns as Secret Service agent James Bond in the second of the series, once again saving the world from the terrorist threats of the SPECTRE organisation. Bond is sent to Istanbul to steal a Russian coding machine, but comes up against two fearsome opponents also interested in the device: East German spy Rosa Klebb (Lotte Lenya), who hides a deadly switchblade in her shoe; and Red Grant (Robert Shaw), an assassin posing as a fellow British agent.

Goldman, a boastful, self-made real estate mogul who enjoys a fully-staffed garden penthouse overlooking Manhattan's Central Park, is living the American Dream. As a German Jew who flaunts this fact far and wide, his inbred paranoia means a handgun is never far from his bedside.

Night is a foundational element of human and animal life on earth, but its interaction with the social world has undergone significant transformations during the era of globalization. As the economic activity of the 'daytime' city has advanced into the night, other uses of the night as a time for play, for sleep or for escaping oppression have come increasingly under threat. This book looks at the relationship between night and society in contemporary cities. It identifies that while theories of 'planetary urbanization' have traced the spatial spread of urban forms, the temporal expansion of urban capitalism has been less well mapped. It argues that, as a key part of planetary being, understanding what goes on at night in cities can add nuance to debates on planetary urbanization. A series of practices and spaces that we encounter in the night-time city are explored. These include: the maintenance and repair of infrastructure; the aesthetics of the urban night; nightlife and the night-time economy; the home at night; and the ecologies of the urban night. Taking these forward the book will ask whether the night can reveal some of the boundaries to what we call 'the urban' in a world of cities, and will call for a revitalized and enhanced 'nightology' to study these limits.

Originally published in 1977, the chapters in this volume derive from a conference on Perceiving, Acting and Knowing held by the Center for Research in Human Learning at the University of Minnesota in 1973. The volume was intended to appeal, not just to the specialist or the novice, but to anyone sufficiently interested in psychology to have obtained a sense of its history at the time. Through these essays the authors express a collective attitude that a careful scrutiny of the fundamental tenets of contemporary psychology may be needed. In some essays specific faults in the foundations of an area are discussed, and suggestions are made for remedying them. In other essays the authors flirt with more radical solutions, namely, beginning from new foundations altogether. Although the authors do not present a monolithic viewpoint, a careful reading of all their essays under one cover reveals a glimpse of a new framework by which theory and research may be guided.

How do psychotherapists use their bodies? The therapist's body is a vital part of the therapeutic encounter, yet there is an inherent inadequacy in current psychotherapeutic discourse to describe the bodily phenomena. Until recently, for instance, the whole area of touch in psychotherapy has been given very little attention. The Embodied Psychotherapist uses accounts of therapists' own experiences to address this inadequacy in discourse, and provides strategies for incorporating these feelings into therapeutic work with clients. Drawing on these personal accounts, it also discusses the experiences that can be communicated to the therapist during the encounter.

This description and exploration of how practitioners use their bodily feelings within the therapeutic encounter book will be valuable for all psychotherapists and counsellors.

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Originally published in 1977, the chapters in this volume derive from a conference on Perceiving, Acting and Knowing held by the Center for Research in Human Learning at the University of Minnesota in 1973. The volume was intended to appeal, not just to the specialist or the novice, but to anyone sufficiently interested in psychology to have obtained a sense of its history at the time. Through these essays the authors express a collective attitude that a careful scrutiny of the fundamental tenets of contemporary psychology may be needed. In some essays specific faults in the foundations of an area are discussed, and suggestions are made for remedying them. In other essays the authors flirt with more radical solutions, namely, beginning from new foundations altogether. Although the authors do not present a monolithic viewpoint, a careful reading of all their essays under one cover reveals a glimpse of a new framework by which theory and research may be guided.

Night is a foundational element of human and animal life on earth, but its interaction with the social world has undergone significant transformations during the era of globalization. As the economic activity of the 'daytime' city has advanced into the night, other uses of the night as a time for play, for sleep or for escaping oppression have come increasingly under threat. This book looks at the relationship between night and society in contemporary cities. It identifies that while theories of 'planetary urbanization' have traced the spatial spread of urban forms, the temporal expansion of urban capitalism has been less well mapped. It argues that, as a key part of planetary being, understanding what goes on at night in cities can add nuance to debates on planetary urbanization. A series of practices and spaces that we encounter in the night-time city are explored. These include: the maintenance and repair of infrastructure; the aesthetics of the urban night; nightlife and the night-time economy; the home at night; and the ecologies of the urban night. Taking these forward the book will ask whether the night can reveal some of the boundaries to what we call 'the urban' in a world of cities, and will call for a revitalized and enhanced 'nightology' to study these limits.

A six-million-year-old jaw bone in Ethiopia proves to be a piece of the earliest hominid discovered-so far. Big Mama, who used a tree branch to escape from a zoo in Holland, is found sipping chocolate milk at a local restaurant. Nandy, a 50,000-year-old skeleton surrounded by flower pollen in Iraq, casts doubt on the beastly reputation of an early hominid. Found frozen in the Alps, Otzi reveals what people in Europe ate 5,000 years ago. Ardipithecus ramidus kadabba, a chimpanzee, a Neandertal, and the Iceman are just some of the characters who make up The Early Human World.
Peter Robertshaw and Jill Rubalcaba tell the story of early human life using an incredible variety of primary sources: 3.5-million-year-old footprints preserved by a volcano provide evidence of our ancestors' walking on two legs. Stone flakes fashioned 2 million years ago prove early hominids used tools. Bears, lions, and rhinoceroses painted in a cave 30,000 years ago reveal our ancestors' artistic side. An 8,500-year-old dog grave shows the extraordinarily long history of man's best friend. This evidence helps archaeologists decipher not just how we came to be the Homo sapiens we are today, but also what life may have been like for our earliest ancestors. The first Australians encountered freakishly gigantic beasts: kangaroos as big as houses and tortoises the size of cars. The Sahara Desert was once a fertile land, supporting herds of cattle, sheep, and goats. The Early Human World takes readers to sites around the world as archaeologists piece together the clues to our past.
For grades 6-8.