In recent years the Christian faith has been challenged by skeptics, including the New Atheists, who claim that belief in God is simply not reasonable. Here prominent Christian philosopher C. Stephen Evans offers a fresh, contemporary, and nuanced response. He makes the case for belief in a personal God through an exploration of natural "signs," which open our minds to theistic possibilities and foster belief in the Christian revelation. Evans then discusses why God's self-revelation is both authoritative and authentic. This sophisticated yet accessible book provides a clear account of the evidence for Christian faith, concluding that it still makes sense to believe.

Kierkegaard and Christian Faith responds directly to the perennial and problematic concern of how to read Kierkegaard. Specifically, this volume presses the question of whether the existentialist philosopher, who so troubled the waters of nineteenth-century Danish Christendom, is a "Christian thinker for our time." The chapters crisscross the disciplines of philosophy, theology, literature, and ethics, and are as rich in argument as they are diverse in style. Collectively the chapters demonstrate a principled agreement that Kierkegaard continues to be relevant, even imperative. Kierkegaard and Christian Faith reveals just how Kierkegaard's work both defines and reconfigures what is meant by "Christian thinker." Following an autobiographical prologue by Kathleen Norris, this volume gathers the chapters in pairs around crucial themes: the use of philosophy (Merold Westphal and C. Stephen Evans), revelation and authority (Richard Bauckham and Paul J. Griffiths), Christian character (Sylvia Walsh and Ralph C. Wood), the relationship between the church and the world (Jennifer A. Herdt and Paul Martens), and moral questions of forgiveness and love (Simon D. Podmore and Cyril O'Regan). The volume underscores the centrality of Christianity to Kierkegaard's life and thought, and rightly positions Kierkegaard as a profound challenge to Christianity as it is understood and practiced today.

Kierkegaard on Faith and the Self represents a rich collection of studies that allow Soren Kierkegaard to speak directly to the questions of contemporary readers. Evans analyzes Kierkegaard as a philosopher, his perspectives on faith, reason, and epistemology, ethics, and his view of the self. Evans makes a strong case that Kierkegaard has something crucial to say to the Christian church as a philosopher and something equally crucial to say to the philosophical world as a Christian believer.

It is well known that the Western university gradually evolved from the monastic stadium via the cathedral schools of the twelfth century to become the remarkably vigorous and interdisciplinary European institutions of higher learning that transformed Christian intellectual culture in the thirteenth and fourteenth centuries. It is equally well known that subsequent disciplinary developments in higher education, including the founding and flourishing of many of the most prestigious of North American universities, owe equally to the Protestant and perhaps particularly Calvinist influence. But that the secularized modern university that descended from these developments is now in something of an identity crisis is becoming widely - and often awkwardly - apparent. The reason most often given for the crisis is our general failure to produce a morally or spiritually persuasive substitute for the authority that undergirded the intellectual culture of our predecessors. This is frequently also a reason for the discomfort many experience in trying to address the problem, for it requires an acknowledgement, at least, that the secularization hypothesis has proven inadequate as a basis for the sustaining of coherence and general intelligibility in the university curriculum. Nowhere is this more apparent than in the disciplines of biblical studies and theology, which once were the anchor or common point of reference for theological thought, but which are now both marginalized in the curriculum and internally divided as to meaning and purpose, even where the Church itself is concerned. In this final volume of the Scripture and Hermeneutic Series, a group of distinguished scholars have sought to understand the role of the Bible in relation to the disciplines in a fresh way. Offered in a spirit of humility and experimentally, the essays here consider the historic role of the Bible in the university, the status of theological reflection regarding Scripture among the disciplines today, the special role of Scripture in the development of law, the humanities and social sciences, and finally, the way the Bible speaks to issues of academic freedom, intellectual tolerance, and religious liberty. Contributors Include: Dallas Willard William Abraham Al Wolters Scott Hahn Glenn Olsen Robert C. Roberts Byron Johnson Robert Cochran, Jr. David I. Smith John Sullivan Robert Lundin C. Stephen Evans David Lyle Jeffrey

This book presents an empirically-grounded sociolinguistic history of the English language in Hong Kong in the past 170 years. Using substantial sets of diachronic and synchronic data, it traces the changing status and functions of English in relation to spoken Cantonese, Mandarin and written Chinese in the key domains of government, education and business. The author tracks the rise of English-knowing bilingualism in the city's Chinese community and explores the evolutionary dynamics of Hong Kong English. He also speculates on the future of English in the territory, particularly after 2047 when the 'one country, two systems' framework established by the Sino-British Joint Declaration is dismantled. Researchers and students working in the fields of sociolinguistics, English as a global language, world Englishes, applied linguistics and English-language education will find this book provides valuable information and insights about the uses and users of English in colonial and post-colonial Hong Kong. More generally, it makes a unique contribution to the literature on the diffusion and diversification of English worldwide.

The Background to the Institute The NATO Advanced Study Institute (ASI) 'People and Computers - Applying an Anthropocentric Approach to Integrated Production Systems and Organisations' came about after the distribution of a NATO fact sheet to BruneI University, which described the funding of ASls. The 'embryonic' director of the ASI brought this opportunity to the attention of the group of people, (some at BruneI and some from outside), who were together responsible for the teaching and management of the course in Computer Integrated Manufacturing (CIM) in BruneI's Department of Manufacturing and Engineering Systems. This course had been conceived in 1986 and was envisaged as a vehicle for teaching manufacturing engineering students the technology of information integration through project work. While the original idea of the course had also included the organisational aspects of CIM, the human factors questions were not considered. This shortcoming was recognised and the trial run of the course in 1988 contained some lectures on 'people' issues. The course team were therefore well prepared and keen to explore the People, Organisation and Technology (POT) aspects of computer integration, as applied to industrial production. A context was proposed which would allow the inclusion of people from many different backgrounds and which would open up time and space for reflection. The proposal to organise a NATO ASI was therefore welcomed by all concerned.

In this rich and resonant work, Soren Kierkegaard reflects poetically and philosophically on the biblical story of God's command to Abraham, that he sacrifice his son Isaac as a test of faith. Was Abraham's proposed action morally and religiously justified or murder? Is there an absolute duty to God? Was Abraham justified in remaining silent? In pondering these questions, Kierkegaard presents faith as a paradox that cannot be understood by reason and conventional morality, and he challenges the universalist ethics and immanental philosophy of modern German idealism, especially as represented by Kant and Hegel. This volume, first published in 2006, presents the first new English translation for twenty years, by Sylvia Walsh, together with an introduction by C. Stephen Evans which examines the ethical and religious issues raised by the text.

Kierkegaard on Faith and the Selfrepresents a rich collection of studies that allow Soren Kierkegaard to speak directly to the questions of contemporary readers. Evans analyzes Kierkegaard as a philosopher, his perspectives on faith, reason, and epistemology, his ethics, and Kierkegaard's view of the self. Evans makes a strong case that Kierkegaard has something crucial to say to the Christian church as a philosopher and something equally crucial to say to the philosophical world as a Christian believer.

The Background to the Institute The NATO Advanced Study Institute (ASI) 'People and Computers - Applying an Anthropocentric Approach to Integrated Production Systems and Organisations' came about after the distribution of a NATO fact sheet to BruneI University, which described the funding of ASls. The 'embryonic' director of the ASI brought this opportunity to the attention of the group of people, (some at BruneI and some from outside), who were together responsible for the teaching and management of the course in Computer Integrated Manufacturing (CIM) in BruneI's Department of Manufacturing and Engineering Systems. This course had been conceived in 1986 and was envisaged as a vehicle for teaching manufacturing engineering students the technology of information integration through project work. While the original idea of the course had also included the organisational aspects of CIM, the human factors questions were not considered. This shortcoming was recognised and the trial run of the course in 1988 contained some lectures on 'people' issues. The course team were therefore well prepared and keen to explore the People, Organisation and Technology (POT) aspects of computer integration, as applied to industrial production. A context was proposed which would allow the inclusion of people from many different backgrounds and which would open up time and space for reflection. The proposal to organise a NATO ASI was therefore welcomed by all concerned.

With over 40,000 copies in print since its original publication in 1982, Steve Evans's Philosophy of Religion has served many generations of students as a classic introduction to the philosophy of religion from a Christian perspective. Over the years the philosophical landscape has changed, and in this new edition Zach Manis joins Evans in a thorough revamping of arguments and information, while maintaining the qualities of clarity and brevity that made the first edition so appreciated. New material on divine foreknowledge and human freedom has been added as well as on Reformed epistemology. The discussions on science now cover new developments from cognitive psychology and naturalism as well as on the fine-tuning of the cosmos. The chapter on faith and reason has been expanded to include consideration of evidentialism. The problem of evil now forms its own new chapter and adds a discussion of the problem of hell. The standard features remain: a survey of the field, an examination of classical arguments for God's existence, and an exploration of contemporary challenges to theism from the social sciences and philosophy as well as the natural sciences. The meaning and significance of personal religious experience, revelation and miracles--all within the realm of contemporary religious pluralism--are likewise investigated. A classic introduction thoroughly updated and refreshed for today's student.

Dramatic retelling of the life and career of Spanish professional golfer Severiano 'Seve' Ballesteros directed by documentary film-maker John-Paul Davidson. The film shows how Seve grew from a young boy (José Luis Gutiérrez) playing golf on the beaches of his native Spain with a broken 3-iron to a world number one and leading figure in the sport. Told through dramatic re-enactments and archive footage, the story follows Seve as he overcomes every hurdle in his journey towards success.

C. Stephen Evans provides a clear, readable introduction to Soren Kierkegaard (1813 55) as a philosopher and thinker. His 2009 book is organised around Kierkegaard's concept of the three 'stages' or 'spheres' of human existence, which provide both a developmental account of the human self and an understanding of three rival views of human life and its meaning. Evans also discusses such important Kierkegaardian concepts as 'indirect communication', 'truth as subjectivity', and the Incarnation understood as 'the Absolute Paradox'. Although his discussion emphasises the importance of Christianity for understanding Kierkgaard, it shows him to be a writer of great interest to a secular as well as a religious audience. Evans' book brings Kierkegaard into conversation with western philosophers past and present, presenting him as one who gives powerful answers to the questions which philosophers ask.

If you want to be the best, you have to have the right skillset. From effective time management and efficient speed reading to managing yourself and stopping stress from slowing you down, THE ULTIMATE PRODUCTIVITY BOOK is a dynamic collection of tools, techniques, and strategies for success. Short, punchy chapters mean you can read up quickly and start applying what you've learned immediately. Discover the main themes, key ideas and tools you need and bring it all together with practical exercises. This is your complete course in being more productive. ABOUT THE SERIES ULTIMATE books are for managers, leaders, and business executives who want to succeed at work. From marketing and sales to management and finance, each title gives comprehensive coverage of the essential business skills you need to get ahead in your career. Written in straightforward English, each book is designed to help you quickly master the subject, with fun quizzes embedded so that you can check how you're doing.

C. Stephen Evans provides a clear, readable introduction to Soren Kierkegaard (1813 55) as a philosopher and thinker. His book is organised around Kierkegaard's concept of the three 'stages' or 'spheres' of human existence, which provide both a developmental account of the human self and an understanding of three rival views of human life and its meaning. Evans also discusses such important Kierkegaardian concepts as 'indirect communication', 'truth as subjectivity', and the Incarnation understood as 'the Absolute Paradox'. Although his discussion emphasises the importance of Christianity for understanding Kierkgaard, it shows him to be a writer of great interest to a secular as well as a religious audience. Evans' book brings Kierkegaard into conversation with western philosophers past and present, presenting him as one who gives powerful answers to the questions which philosophers ask."

Evans' analysis of Kierkegaard's Philosophical Fragments and Concluding Unscientific Postscript introduces even the nonspecialist to two of Kierkegaard's most challenging works without minimizing the complex nature of his philosophy. Evans honors Kierkegaard's wish not to be confused with his pseudonyms and so frames the discussion around the thoughts of "Johannes Climacus." Yet, Evans highlights the similarities between Climacus' and Kierkegaard's ideas while setting them in conversation with contemporary philosophers and theologians.The book is divided into thirteen chapters. The first three set up the book with an introduction to Kierkegaard's pseudonymous literature as a whole, an overview of Fragments and Postscript, and a discussion of the character and views of the Johannes Climacus pseudonym. The next nine chapters delve into specific pairs of concepts such as existence and the ethical, truth and subjectivity, and irony and humor. Evans also explores concepts that illuminate "immanent" or natural religion, as well as Christianity, understood as a "transcendent" religion grounded in a special revelation. Throughout, there is a revealing look at the roles objectivity and subjectivity play in human existence. Evans concludes his work with a consideration of Climacus' voice that opens the door for readers to make their own interpretations and contributions to the conversation. A careful and lucid guide, Evans' book is a key companion to Kierkegaard's philosophical writings.

Evans' analysis of Kierkegaard's Philosophical Fragments and Concluding Unscientific Postscript introduces even the nonspecialist to two of Kierkegaard's most challenging works without minimizing the complex nature of his philosophy. Evans honors Kierkegaard's wish not to be confused with his pseudonyms and so frames the discussion around the thoughts of "Johannes Climacus." Yet, Evans highlights the similarities between Climacus' and Kierkegaard's ideas while setting them in conversation with contemporary philosophers and theologians. The book is divided into thirteen chapters. The first three set up the book with an introduction to Kierkegaard's pseudonymous literature as a whole, an overview of Fragments and Postscript , and a discussion of the character and views of the Johannes Climacus pseudonym. The next nine chapters delve into specific pairs of concepts such as existence and the ethical, truth and subjectivity, and irony and humor. Evans also explores concepts that illuminate "immanent" or natural religion, as well as Christianity, understood as a "transcendent" religion grounded in a special revelation. Throughout, there is a revealing look at the roles objectivity and subjectivity play in human existence. Evans concludes his work with a consideration of Climacus' voice that opens the door for readers to make their own interpretations and contributions to the conversation. A careful and lucid guide, Evans' book is a key companion to Kierkegaard's philosophical writings.

This major reference work is offered as a resource for today's church in its life, worship, and mission to the world. It aims to enable readers not merely to defend the gospel of Jesus Christ against attack, but also to commend it positively. The Dictionary addresses the main intellectual objections to the Christian faith, and puts the case in its favour from a wide variety of perspectives. But since apologetics is the task of the whole person, the contributors also consider how the truth of the church's message can be demonstrated within the diverse elements of contemporary culture. Christian students and scholars in all major disciplines, pastors and lay leaders of local churches, and anyone actively involved in evangelism or social outreach will be empowered by this dictionary to witness more effectively to Christ, in word and deed.

In this rich and resonant work, Soren Kierkegaard reflects poetically and philosophically on the biblical story of God's command to Abraham, that he sacrifice his son Isaac as a test of faith. Was Abraham's proposed action morally and religiously justified or murder? Is there an absolute duty to God? Was Abraham justified in remaining silent? In pondering these questions, Kierkegaard presents faith as a paradox that cannot be understood by reason and conventional morality, and he challenges the universalist ethics and immanental philosophy of modern German idealism, especially as represented by Kant and Hegel. This volume, first published in 2006, presents the first new English translation for twenty years, by Sylvia Walsh, together with an introduction by C. Stephen Evans which examines the ethical and religious issues raised by the text.

C. Sephen Evans has written a pointed and personal book directed to those who want to have faith but whose thinking has been obscured by the static of prevailing philosophies, illuminating the attraction and reasonableness of Christianity.