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Paul Today discusses and challenges popular interpretations of
familiar Pauline texts in view of important controversies and
debates. Who was Paul? What do we know about his relationship to
Jesus? What was the role of the city of Ephesus? Can Paul's
attitudes towards marriage and slavery be redeemed? And what of
Paul's attitude to women and their ministry, and to homosexuality?
Do we appropriately attribute to Paul ideas about justification and
faith? Or is there more to know than meets the eye? Throughout,
Need debates and reframes familiar interpretations of Paul through
challenge and critique informed by both scholarship and pastoral
experience. These essays make constructive, critical approaches to
Paul available to a wider circle of interested readers.
The Gospels Today discusses and challenges popular interpretations
of familiar gospel texts and themes and quickly presents overviews
of important controversies and debates. Does it matter whether
Jesus was born in Bethlehem, or that he is understood as a prophet?
What do the expressions "Son of Man" and "Son of God" really mean?
Is there more to Jesus' words about the Bread of Life than meets
the eye? How differently might we understand the stilling of the
storm if we considered it as having to do with ancient near eastern
creation myths rather than an account of a miracle? Throughout, we
are invited by Need to join scholars in the stimulating and
constructive work of learning how to critique familiar
interpretations of the Bible.
There have been many responses to the problem of how human language
and knowledge function in relation to God. Human Language and
Knowledge in the Light of Chalcedon breaks new ground by suggesting
that the relation between humanity and divinity found in the
Chalcedonian Definition of the Faith (A.D. 451) can make one of
Christian theology's basic tasks look rather different. In the
light of a dynamic reading of Chalcedonian christology, the author
discusses analogy, metaphor, and symbol, as well as fundamental
questions about human knowledge. Some old pitfalls are avoided and
an essential link between christology, language, and knowledge is
exposed.
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