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Double-Effect Reasoning - Doing Good and Avoiding Evil (Hardcover): T. A. Cavanaugh Double-Effect Reasoning - Doing Good and Avoiding Evil (Hardcover)
T. A. Cavanaugh
R4,285 Discovery Miles 42 850 Ships in 10 - 15 working days

T. A. Cavanaugh defends double-effect reasoning (DER), also known as the principle of double effect. DER plays a role in anti-consequentialist ethics (such as deontology), in hard cases in which one cannot realize a good without also causing a foreseen, but not intended, bad effect (for example, killing non-combatants when bombing a military target). This study is the first book-length account of the history and issues surrounding this controversial approach to hard cases. It will be indispensable in theoretical ethics, applied ethics (especially medical and military), and moral theology. It will also interest legal and public policy scholars.

Hippocrates' Oath and Asclepius' Snake - The Birth of the Medical Profession (Hardcover): T. A. Cavanaugh Hippocrates' Oath and Asclepius' Snake - The Birth of the Medical Profession (Hardcover)
T. A. Cavanaugh
R1,150 Discovery Miles 11 500 Ships in 10 - 15 working days

T. A. Cavanaugh's Hippocrates' Oath and Asclepius' Snake: The Birth of the Medical Profession articulates the Oath as establishing the medical profession's unique internal medical ethic - in its most basic and least controvertible form, this ethic mandates that physicians help and not harm the sick. Relying on Greek myth, drama, and medical experience (e.g., homeopathy), the book shows how this medical ethic arose from reflection on the most vexing medical-ethical problem - injury caused by a physician - and argues that deliberate iatrogenic harm, especially the harm of a doctor choosing to kill (physician assisted suicide, euthanasia, abortion, and involvement in capital punishment), amounts to an abandonment of medicine as an exclusively therapeutic profession. The book argues that medicine as a profession necessarily involves stating before others what one stands for: the good one seeks and the bad one seeks to avoid on behalf of the sick, and rejects the view that medicine is purely a technique lacking its own unique internal ethic. It concludes noting that medical promising (as found in the White Coat Ceremony through which U. S. medical students matriculate) implicates medical autonomy which in turn merits respect, including honoring professional conscientious objections.

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