This study concerns the position of Saint Thomas Aquinas on human self knowledge ("the soul's knowledge of itself," in medieval idiom). Its main goal is to present a comprehensive account of Aquinas's philosophy of self knowledge, by clarifying his texts on this topic and explaining why he made the claims he did. A second objective is to situate Thomas's position on self awareness within general world, and specific thirteenth century, traditions concerning this theme. And a third is to apply Aquinas's approach and insights to selected and contemporary issues that involve self knowledge, such as the alleged paradoxes of self reflection and of "unconscious awareness." The primary approach is that of "critical narrative," which attempts to understand St. Thomas's texts by posing critical questions for them. While this questioning may expose certain texts as equivocal or unsupported, usually Thomas emerges as coherent, reasonable, and better understood. This work is serious scholarship that presumes reader interest in philosophical reflection and some background in medieval type thinking. On the other hand, the book is not narrowly specialized in Aquinas or a single methodology, but includes broad reference to worldwide traditions and attempts to integrate St. Thomas's approach into topics of contemporary interest.

A landmark in the study of Roman lawReprint of the only edition. The final edition of Ortolan's Explication Historique des Instituts de Justinien (1873) is a vast three-volume work containing a history of Roman law, a treatise on Roman jurisprudence and a complete commentary on the Institutes, the textbook of Justinian's law from the Corpus Juris Civilis. It was the standard textbook in its day and often the basis for examinations. Conceived for students with limited time and fluency in French, Mears's Analysis is a skillful condensation of Ortolan's work. Still a remarkably comprehensive study, it provides an excellent contextual overview of Roman law.CONTENTSPART I. History of Roman LegislationFirst Epoch -The KingsSecond Epoch -The RepublicThird Epoch -The EmperorsRoman Law after JustinianPART II. Generalisation of Roman LawIntroductionPersonsThingsFacts, Events, or ActsRightsPART III. Commentary on Justinian's InstitutesArgument and PrefaceBook IBook IIBook IIIBook IVT homas]. Lambert Mears 1839-1918] was a barrister of the Inner Temple and taught at the University of London.

AN EXCELLENT INTRODUCTION TO ROMAN LAW. Originally published: London: Stevens & Sons, 1882. xiii, lx, 626 pp. With an extensive introduction. In this edition Mears arranged both Institutes in parallel columns to facilitate comparisons. Passages copied from Gaius are printed in italics. The two Novels, which deal with intestate succession, are included because they supplanted the sections on that subject in Justinian's Institutes. " A] concise and practical vade meecum for the student of Roman Law at the Universities and Inns of Court." --8 Law Magazine and Review 5th Series (1882-1883) 107. THOMAS LAMBERT MEARS 1839-1918] was a barrister of the Inner Temple and legal writer who taught at the University of London. Some of his notable works are Analysis of M. Ortolan's Institutes of Justinian (1876), and A Treatise on the Admiralty Jurisdiction and Practice of the High Court of Justice (1903).

Hierdie titels is geskik vir gevorderde lesers. Elke titel konsentreer op een tema byvoorbeeld die ruimte, perde, muise, sade en blomme, en die see. Elke titel word in drie dele verdeel: 'n avontuur verhaal, feitelike inligting, en 'n tradisionele verhaal. Die titels sal leerders aanmoedig om hul belangstelling uit te brei en ook om ander boeke oor hierdie temas te lees.

Facing challenges and changes in the twenty-first century, universities are giving increased emphasis to institutional advancement, encompassing constituent engagement, communications and marketing, and fundraising. This book highlights the implications of change and best practices and innovations in advancement. It addresses such questions as: “What is working now?” “Where are we going?” “What will the future of advancement look like? The book’s twenty chapters, written by leading experts in the field, describe ways in which traditional methods must be adapted to the new environment and highlight new strategies that are growing in importance.” This book is focused on higher education and institutions in the United States but many of the topics it considers are important to independent schools and other types of institutions and to the practice of advancement around the world.

Facing challenges and changes in the twenty-first century, universities are giving increased emphasis to institutional advancement, encompassing constituent engagement, communications and marketing, and fundraising. This book highlights the implications of change and best practices and innovations in advancement. It addresses such questions as: “What is working now?” “Where are we going?” “What will the future of advancement look like? The book’s twenty chapters, written by leading experts in the field, describe ways in which traditional methods must be adapted to the new environment and highlight new strategies that are growing in importance.” This book is focused on higher education and institutions in the United States but many of the topics it considers are important to independent schools and other types of institutions and to the practice of advancement around the world.

This scarce antiquarian book is a selection from Kessinger Publishing's Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the world's literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone

A landmark in the study of Roman law Reprint of the only edition. The final edition of Ortolan's Explication Historique des Instituts de Justinien (1873) is a vast three-volume work containing a history of Roman law, a treatise on Roman jurisprudence and a complete commentary on the Institutes, the textbook of Justinian's law from the Corpus Juris Civilis. It was the standard textbook in its day and often the basis for examinations. Conceived for students with limited time and fluency in French, Mears's Analysis is a skillful condensation of Ortolan's work. Still a remarkably comprehensive study, it provides an excellent contextual overview of Roman law. CONTENTS PART I. History of Roman Legislation First Epoch -The Kings Second Epoch -The Republic Third Epoch -The Emperors Roman Law after Justinian PART II. Generalisation of Roman Law Introduction Persons Things Facts, Events, or Acts Rights PART III. Commentary on Justinian's Institutes Argument and Preface Book I Book II Book III Book IV T homas]. Lambert Mears 1839-1918] was a barrister of the Inner Temple and taught at the University of London.

This study concerns the position of Saint Thomas Aquinas on human self knowledge ("the soul's knowledge of itself," in medieval idiom). Its main goal is to present a comprehensive account of Aquinas's philosophy of self knowledge, by clarifying his texts on this topic and explaining why he made the claims he did. A second objective is to situate Thomas's position on self awareness within general world, and specific thirteenth century, traditions concerning this theme. And a third is to apply Aquinas's approach and insights to selected and contemporary issues that involve self knowledge, such as the alleged paradoxes of self reflection and of "unconscious awareness." The primary approach is that of "critical narrative," which attempts to understand St. Thomas's texts by posing critical questions for them. While this questioning may expose certain texts as equivocal or unsupported, usually Thomas emerges as coherent, reasonable, and better understood. This work is serious scholarship that presumes reader interest in philosophical reflection and some background in medieval type thinking. On the other hand, the book is not narrowly specialized in Aquinas or a single methodology, but includes broad reference to worldwide traditions and attempts to integrate St. Thomas's approach into topics of contemporary interest.