From genocide, forced displacement, and emigration, to the gradual establishment of sedentary and rooted global communities, how has the Armenian diaspora formed and maintained a sense of collective identity? This book explores the richness and magnitude of the Armenian experience through the 20th century to examine how Armenian diaspora elites and their institutions emerged in the post-genocide period and used “stateless power” to compose forms of social discipline. Historians, cultural theorists, literary critics, sociologists, political scientists, and anthropologists explore how national and transnational institutions were built in far-flung sites from Istanbul, Aleppo, Beirut and Jerusalem to Paris, Los Angeles, and the American mid-west. Exploring literary and cultural production as well as the role of religious institutions, the book probes the history and experience of the Armenian diaspora through the long 20th century, from the role of the fin-de-siècle émigré Armenian press to the experience of Syrian-Armenian asylum seekers in the 21st century. It shows that a diaspora’s statelessness can not only be evidence of its power, but also how this “stateless power” acts as an alternative and complement to the nation-state.

From genocide, forced displacement, and emigration, to the gradual establishment of sedentary and rooted global communities, how has the Armenian diaspora formed and maintained a sense of collective identity? This book explores the richness and magnitude of the Armenian experience through the 20th century to examine how Armenian diaspora elites and their institutions emerged in the post-genocide period and used “stateless power” to compose forms of social discipline. Historians, cultural theorists, literary critics, sociologists, political scientists, and anthropologists explore how national and transnational institutions were built in far-flung sites from Istanbul, Aleppo, Beirut and Jerusalem to Paris, Los Angeles, and the American mid-west. Exploring literary and cultural production as well as the role of religious institutions, the book probes the history and experience of the Armenian diaspora through the long 20th century, from the role of the fin-de-siècle émigré Armenian press to the experience of Syrian-Armenian asylum seekers in the 21st century. It shows that a diaspora’s statelessness can not only be evidence of its power, but also how this “stateless power” acts as an alternative and complement to the nation-state.

Stateless: The Politics of the Armenian Language in Exile focuses on two centers of Western Armenian literary production following the Armenian genocide to examine the intersection of violence and art, displacement and language vitality. In looking at the work of a post WWI Paris-based, short-lived transnational literary movement called Menk [We], it explores how the politically violent origins of dispersion informed the aesthetic development of a new literature and the articulation of literary belonging in exile. In looking at the post WWII activities and publications of the Writers' Association of Syria and Lebanon, it traces how the Armenian diaspora's literature was nationalized in the absence of state institutions. It shows that when Beirut took over as the nucleus of the diaspora's literary activity and intellectuals began to construct a unified and coherent narrative of the diaspora, the city came to be positioned as the thread that connected the current activities to the pre-1915 literary tradition and the Menk generation was excluded from the modern Armenian literary canon due to its writers' attempts to understand diasporic experience as interrupted time. Ultimately, it argues that the adoption of the category of the "national" as the organizing logic of literary production in a diaspora setting limited the long-term vitality of this stateless language, for it ignored the multifarious composition of diaspora communities.

In Stateless, Chahinian offers a rich exploration of Western Armenian literary history in the wake of the 1915 genocide that led to the dispersion of Armenians across Europe, North America, and beyond. Chahinian highlights two specific time periods-post-WWI Paris and post-WWII Beirut-to trace the ways in which literature developed in each diaspora community. In Paris, a literary movement known as Menk addressed the horrors Armenians experienced and focused on creating a new literary aesthetic centered on belonging while in exile. In Beirut, Chahinian shows how the literature was nationalized in the absence of state institutions. Over time, Armenian intellectuals constructed a unified and coherent narrative of the diaspora that returned to the pre-1915 literary tradition and excluded the Menk generation. Chahinian argues that the adoption of "national" as the literature's organizing logic ultimately limited its vitality and longevity as it ignored the diverse composition of diaspora communities.