Violence for Equality, first published in 1989, questions the morality of political violence and challenges the presuppositions, inconsistencies and prejudices of liberal-democratic thinking. This book should be of interest to teachers and students of philosophy and politics.

With large questions of right and wrong, there is a division of labour. So, with the attack on three subway trains and a bus in London on July 7, 2005. Of what moral relevance, if any, was the fact that the British army had been engaged in the killing of greatly more of a people with whom the terrorists identified? Of what relevance, as a newspaper article asked a week later, was the fact that the British prime minister put his own people at risk in the service of a foreign power? So begins Ted Honderich's intelligent and thoughtful analysis in "Terrorism and Humanity". What Honderich says will doubtless cause a great deal of controversy too (his last book on this subject was initially banned in Germany on the grounds it was anti-Semitic, only to be re-published by a Jewish press). However, his views will also be acceptable to a great many Jews (he puts forward arguments to justify the founding of Israel and its secure perpetual existence). Looking in detail at the situation in Palestine, 9/11, the war in Iraq and the events of 7/7, Ted Honderich offers neither a sensationalist rant nor an academic treatise. Instead "Terrorism and Humanity" provides a thoughtful and perceptive exploration of the "biggest" issue facing the western world today.

The Philosophers introduces some of the most brilliant minds in history and shows the enduring fascination of their ideas, which shaped our civilization. An illustrious team of authors offer concise and illuminating tours through the lives and thought of the twenty-eight greatest Western philosophers, from Socrates to Sartre. Each chapter is illustrated with a portrait of its subject, guidance is given to further reading, and a chronological table fills in the historical context. This is the ideal way for any reader to learn about these famous thinkers.

From Descartes and Cartesian mind-body dualism in the 17th century though to 21st-century concerns about artificial intelligence programming, The Bloomsbury Companion to the Philosophy of Consciousness presents a compelling history and up-to-date overview of this burgeoning subject area. Acknowledging that many of the original concepts of consciousness studies are found in writings of past thinkers, it begins with introductory overviews to the thought of Descartes through to Kant, covering Brentano's restoration of empiricism to philosophical psychology and the major figures of the late 19th and early 20th centuries: Russell, Wittgenstein, Ryle and James. These opening chapters on the forces in the history of consciousness lay the groundwork needed to understand how influential contemporary thinkers in the philosophy of mind interpret the concept of consciousness. Featuring leading figures in the field, Part II discusses current issues in a range of topics progressing from the so-called hard problem of understanding the nature of consciousness, to the methodology of invoking the possibility of philosophical zombies and the prospects of reductivism in philosophy of mind. Part III is dedicated to new research directions in the philosophy of consciousness, including chapters on experiment objections to functionalism and the scope and limits of artificial intelligence. Equipped with practical research resources including an annotated bibliography, a research guide and a glossary, The Bloomsbury Companion to the Philosophy of Consciousness is an authoritative guide for studying the past, present and future of consciousness.

This classic study of Santayana was the first book to appear in the Arguments of the Philosophers series. Growing interest in the work of this important American philosopher has prompted this new edition of the book complete with a new preface by the author reassessing his own ideas about Santayana and reflecting the new interest in the philosopher's work. A select bibliography of works published about Santayana since the book's first appearance is also included.

One of the most significant studies of Descartes in recent times. It concentrates on the Meditations to show Descartes' philosophy in the context of his overall scientific objectives, not all of them fully explicit in the texts.

Few philosophers have been as widely misunderstood as Nietzsche. His detractors and followers alike have often fundamentally misinterpreted him, distorting his views and intentions and criticizing or celebrating him for reasons removed from the views he actually held. Now Nietzsche assesses his place in European thought, concentrating upon his writings in the last decade of his productive life.

Leading British, American and European philosophers contribute to this collection of essays, first published in 1976, in political philosophy. They are essays which have to do in different ways with better societies than the ones we have, and with ways of getting them. They exemplify what can fairly be called real political philosophy. Its past makers have been Plato, Hobbes, Locke, Rousseau, Hegel, Mill and Marx, and it consists in advocacy of certain social ends and of certain means, rather than uncommitted inquiry or comment. The advocacy is of a kind, of course, which depends on analysis and argument. The book will be of interest not only to those who are primarily concerned with philosophy, but students of politics as well.

The late J. L. Mackie and his work were a focus for much of the best philosophical thinking in the Oxford tradition. His moral thought centres on that most fundamental issue in moral philosophy ? the issue of whether our moral judgements are in some way objective. The contributors to this volume, first published in 1985, are among the most distinguished figures in moral philosophy, and their essays in tribute to John Mackie present views at the forefront of the subject.

Five of the essays give a new understanding of the objectivity of moral judgements. These are by Simon Blackburn, R.M. Hare, John McDowell, Susan Hurley and Bernard Williams. The remaining contributors ? Philippa Foot, Steven Lukes, Amartya Sen, David Wiggins ? give their attention to problems which are equally compelling, such as the defence of a moral outlook based on a conception of a need and of what follows from it. The volume also includes the addresses given by Simon Blackburn and George Cawkwell at the memorial service for John Mackie, and a list of his publications, compiled by Joan Mackie.

'To be on an airliner and look around and see the people and be able to stick to the plan of flying it into a skyscraper is to be hideous, and to persist if they come to know the plan is to be monstrous.' 'For the 3,000 deaths there are lines of responsibility into the past, as real as chains of command, containing earlier and later perpetrators. We in our democracies are in them, and in particular those of us who have got themselves into our governments.' After The Terror This philosophical and moral reflection describes two worlds - ours of good lives and another of bad lives - and questions our complicity in allowing the bad lives to happen. With what morality are we to think of this? And of September 11th, and about our counter-attack, and what to do now? After the Terror is not moral philosophy detached from reality. It enquires into the 'natural fact' of morality and the worked-out moralities of philosophers. It reaches to the moral core of our lives. Ted Honderich asks why the events of September 11th were wrong and what terrorism tells us about ourselves and our obligations. He does not respect the moral confidence of our leaders and others. He defends a morality of humanity that requires us to think about our lives, and to act up against our democratic governments. Features: *A serious work of philosophy that looks at the moral issues in the aftermath of September 11th *Written by a famous philosopher who is widely published *A courageous, sceptical book that asks tough questions and makes us think about our values *Written with passion, conviction and honesty

Honest, enlightening and entertaining, this is the story of Ted Honderich. In the thick of it all as Grote Professor of Mind and Logic at University College London, Ted Honderich reveals the world of working philosophy and the real life of philosophers as never seen before.

This classic study of Santayana was the first book to appear in the Arguments of the Philosophers series. Growing interest in the work of this important American philosopher has prompted this new edition of the book complete with a new preface by the author reassessing his own ideas about Santayana and reflecting the new interest in the philosopher's work. A select bibliography of works published about Santayana since the book's first appearance is also included.

Few philosophers have been as widely misunderstood as Nietzsche. His detractors and followers alike have often fundamentally misinterpreted him, distorting his views and intentions and criticizing or celebrating him for reasons removed from the views he actually held. Now Nietzsche assesses his place in European thought, concentrating upon his writings in the last decade of his productive life.

eBook available with sample pages: 0203004957

Violence for Equality, first published in 1989, questions the morality of political violence and challenges the presuppositions, inconsistencies and prejudices of liberal-democratic thinking. This book should be of interest to teachers and students of philosophy and politics.

Leading British, American and European philosophers contribute to this collection of essays, first published in 1976, in political philosophy. They are essays which have to do in different ways with better societies than the ones we have, and with ways of getting them. They exemplify what can fairly be called real political philosophy. Its past makers have been Plato, Hobbes, Locke, Rousseau, Hegel, Mill and Marx, and it consists in advocacy of certain social ends and of certain means, rather than uncommitted inquiry or comment. The advocacy is of a kind, of course, which depends on analysis and argument. The book will be of interest not only to those who are primarily concerned with philosophy, but students of politics as well.

Essays on Freedom of Action, first published in 1973, brings together original papers by contemporary British and American philosophers on questions which have long concerned philosophers and others: the question of whether persons are wholly a part of the natural world and their actions the necessary effects of causal processes, and the question of whether our actions are free, and such that we can be held responsible for them, even if they are the necessary effects of casual processes. This volume will be of interest not only to those who are primarily concerned with philosophy but also to students in those many other disciplines in which freedom and determinism arise as problems.

One of the most significant studies of Descartes in recent times. It concentrates on the Meditations to show Descartes' philosophy in the context of his overall scientific objectives, not all of them fully explicit in the texts.

eBook available with sample pages: 0203167678

What is it for you to be conscious? There is no agreement whatever in philosophy or science: it has remained a hard problem, a mystery. Is this partly or mainly owed to the existing theories not even having the same subject, not answering the same question? In Actual Consciousness, Ted Honderich sets out to supersede dualisms, objective physicalisms, abstract functionalism, externalisms, and other positions in the debate. He argues that the theory of Actualism, right or wrong, is unprecedented, in nine ways. (1) It begins from gathered data and proceeds to an adequate initial clarification of consciousness in the primary ordinary sense. This consciousness is summed up as something's being actual. (2) Like basic science, Actualism proceeds from this metaphorical or figurative beginning to what is wholly literal and explicit-constructed answers to the questions of what is actual and what it is for it to be actual. (3) In so doing, the theory respects the differences of consciousness within perception, consciousness that is thinking in a generic sense, and consciousness that is generic wanting. (4) What is actual with your perceptual consciousness is a subjective physical world out there, very likely a room, differently real from the objective physical world, that other division of the physical world. (5) What it is for the myriad subjective physical worlds to be actual is for them to be subjectively physical, which is exhaustively characterized. (6) What is actual with cognitive and affective consciousness is affirmed or valued representations. The representations being actual, which is essential to their nature, is their being differently subjectively physical from the subjective physical worlds. (7) Actualism, naturally enough when you think of it, but unlike any other existing general theory of consciousness, is thus externalist with perceptual consciousness but internalist with respect to cognitive and affective consciousness. (8) It satisfies rigorous criteria got from examination of the failures of the existing theories. In particular, it explains the role of subjectivity in thinking about consciousness, including a special subjectivity that is individuality. (9) Philosophers and scientists have regularly said that thinking about consciousness requires just giving up the old stuff and starting again. Actualism does this. Science is served by this main line philosophy, which is concentration on the logic of ordinary intelligence-clarity, consistency and validity, completeness, generality.

Essays on Freedom of Action, first published in 1973, brings together original papers by contemporary British and American philosophers on questions which have long concerned philosophers and others: the question of whether persons are wholly a part of the natural world and their actions the necessary effects of causal processes, and the question of whether our actions are free, and such that we can be held responsible for them, even if they are the necessary effects of casual processes. This volume will be of interest not only to those who are primarily concerned with philosophy but also to students in those many other disciplines in which freedom and determinism arise as problems.

The late J. L. Mackie and his work were a focus for much of the best philosophical thinking in the Oxford tradition. His moral thought centres on that most fundamental issue in moral philosophy - the issue of whether our moral judgements are in some way objective. The contributors to this volume, first published in 1985, are among the most distinguished figures in moral philosophy, and their essays in tribute to John Mackie present views at the forefront of the subject. Five of the essays give a new understanding of the objectivity of moral judgements. These are by Simon Blackburn, R.M. Hare, John McDowell, Susan Hurley and Bernard Williams. The remaining contributors - Philippa Foot, Steven Lukes, Amartya Sen, David Wiggins - give their attention to problems which are equally compelling, such as the defence of a moral outlook based on a conception of a need and of what follows from it. The volume also includes the addresses given by Simon Blackburn and George Cawkwell at the memorial service for John Mackie, and a list of his publications, compiled by Joan Mackie.

This book raises important questions about the uses and ethics of political violence - questions that are all the more pertinent in the light of recent events and the 'war on terror'. What can be said for and against terrorism and political violence? When is such terrorism right, if it ever is, and when is it wrong? Ted Honderich challenges the presuppositions, inconsistencies and prejudices of liberal-democratic thinking. He tackles such emotive subjects as the IRA, the PLO and the ANC, arguing the importance of understanding the justification for political violence in all manifestations. Exploring the moral issues that lie at the heart of these difficult questions, Honderich reminds us that political philosophy should be an attempt to inquire with an open mind - and that to open one's mind is not necessarily to lose one's convictions.

What is it for you to be conscious? There is no agreement whatever in philosophy or science: it has remained a hard problem, a mystery. Is this partly or mainly owed to the existing theories not even having the same subject, not answering the same question? In Actual Consciousness, Ted Honderich sets out to supersede dualisms, objective physicalisms, abstract functionalism, general externalisms, and other positions in the debate. He argues that the theory of Actualism, right or wrong, is unprecedented, in nine ways. (1) It begins from gathered data and proceeds to an adequate initial clarification of consciousness in the primary ordinary sense. This consciousness is summed up as something's being actual. (2) Like basic science, Actualism proceeds from this metaphorical or figurative beginning to what is wholly literal and explicit-constructed answers to the questions of what is actual and what it is for it to be actual. (3) In so doing, the theory respects the differences of consciousness within perception, consciousness that is thinking in a generic sense, and consciousness that is generic wanting. (4) What is actual with your perceptual consciousness is a part or stage of a subjective physical world out there, very likely a room, a world differently real from the objective physical world, that other division of the physical world. (5) What it is for the myriad subjective physical worlds to be actual is for them to be subjectively physical, which is exhaustively characterized. (6) What is actual with cognitive and affective consciousness is affirmed or valued representations. The representations being actual, which is essential to their nature, is their being differently subjectively physical from the subjective physical worlds. (7) Actualism, naturally enough when you think of it, but unlike any other existing general theory of consciousness, is thus externalist with perceptual consciousness but internalist with respect to cognitive and affective consciousness. (8) It satisfies rigorous criteria got from examination of the failures of the existing theories. In particular, it explains the role of subjectivity in thinking about consciousness, including a special subjectivity that is individuality. (9) Philosophers and scientists have regularly said that thinking about consciousness requires just giving up the old stuff and starting again. Actualism does this. Science is served by this main line philosophy, which is concentration on the logic of ordinary intelligence-clarity, consistency and validity, completeness, generality.

This second edition of the best-known and most translated introduction to the great philosophical problem of determinism and freedom has been fully revised and enlarged to take account of debates emerging since the first edition was published. In the first edition Ted Honderich went beyond two traditions of philosophical thought, whilst in this edition he indicates that the nature of the debate must change.

In The Consequences of Determinism, originally Part Three of the single-volume hardback edition, Honderich poses the following question: if determinism is true, and free will an illusion, what are the consequences? Honderich maintains that both of the entrenched and traditional doctrines about the consequences of determinism, Compatibilism and Incompatibilism, are provably false, and formulates a new answer to the question.

Mind and Brain was originally published as the first two parts of a single-volume hardback edition. In this volume, Ted Honderich sets a new agenda for thinking about determinism. He expounds in detail a distinctive philosophy of mind, then defends it on the basis of contemporary neuroscience. He advances the proposition that philosophy cannot deal effectively with freewill if it stands aside from science.