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Children and the Ethics of Creativity - Rhythmic Affectensities in Early Childhood Education (Hardcover, 1st ed. 2020):... Children and the Ethics of Creativity - Rhythmic Affectensities in Early Childhood Education (Hardcover, 1st ed. 2020)
Victoria Jane Hargraves
R3,175 Discovery Miles 31 750 Ships in 12 - 17 working days

This book presents a critical reimagining of education and educational research in addressing practices of representation and their relation to epistemology, subjectivity and ontology in the context of early childhood education. Drawing on posthumanist perspectives and the immanent materialism of Deleuze & Guattari to conceive of early childhood education, childhood and indeed, adult life, in new ways, it highlights the powerful role of language in subjectivity and ontology, and introduces affectensity as a concept which can be put to work to undo habitual relations and meanings. It proposes that ethical becomings require the engagement of an expansion and intensification of a body's affect or capacity, and offers readers a provocation for enhancing creative capacity as an ethic. This book is an important contribution to the discussions on methods for living and of ways of thinking commensurate with the orientation of a posthuman turn.

Children and the Ethics of Creativity - Rhythmic Affectensities in Early Childhood Education (Paperback, 1st ed. 2020):... Children and the Ethics of Creativity - Rhythmic Affectensities in Early Childhood Education (Paperback, 1st ed. 2020)
Victoria Jane Hargraves
R2,808 Discovery Miles 28 080 Out of stock

This book presents a critical reimagining of education and educational research in addressing practices of representation and their relation to epistemology, subjectivity and ontology in the context of early childhood education. Drawing on posthumanist perspectives and the immanent materialism of Deleuze & Guattari to conceive of early childhood education, childhood and indeed, adult life, in new ways, it highlights the powerful role of language in subjectivity and ontology, and introduces affectensity as a concept which can be put to work to undo habitual relations and meanings. It proposes that ethical becomings require the engagement of an expansion and intensification of a body's affect or capacity, and offers readers a provocation for enhancing creative capacity as an ethic. This book is an important contribution to the discussions on methods for living and of ways of thinking commensurate with the orientation of a posthuman turn.

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