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The Navigation of Feeling critiques recent psychological and anthropological research on emotions. William M. Reddy offers a new theory of emotions and historical change, drawing on research from many academic disciplines. This new theory makes it possible to see how emotions change over time, how emotions have a very important impact on the shape of history, and how different social orders either facilitate emotional life or make it more difficult. This theory is fully explored in a case study of the French Revolution.
Combining the perspectives of anthropology and social history,
Professor Reddy traces the transition from precapitalist to
capitalist culture in the French textile industry from 1750 to
1900. He shows how and why a new conception of the social order
based on the idea of the market began to emerge, and examines the
attendant political and social conflict. Focusing on the northern
regional centres in France which led the movement toward
mechanisation, the author - employs the methods of cultural
anthropology to find that even by 1900 French textile labourers had
failed to develop a social identity commensurate with the idea of
wage labour. This discovery leads him to a critique of the market
idea that suggests radical and prevalent interpretations of the
social history of industrialisation as well as of the concept of
'class consciousness'.
The concept of class, along with its correlates -m class interest,
class conflict, class consciousness - ramain indispensable tools of
historical explanation. Yet research over the last twenty-five
years, especially on the histories of England, France, and Germany,
has revealed an increasingly poor fit between these concepts and
the reality they purport to explain. Some historians have reacted
by rejecting class; others have proposed bold revisions in our
understanding of it that enable it to encompass new research
findings. This study does neither. Instead, building on
interpretive method Professor Reddy proposes to replace class with
an alternative concept that seeks to capture from a new angle the
fundamental relations of exchange and authority that have shaped
social life in modern Europe.
The Navigation of Feeling critiques recent psychological and anthropological research on emotions. William M. Reddy offers a new theory of emotions and historical change, drawing on research from many academic disciplines. This new theory makes it possible to see how emotions change over time, how emotions have a very important impact on the shape of history, and how different social orders either facilitate emotional life or make it more difficult. This theory is fully explored in a case study of the French Revolution.
This title is part of UC Press's Voices Revived program, which
commemorates University of California Press's mission to seek out
and cultivate the brightest minds and give them voice, reach, and
impact. Drawing on a backlist dating to 1893, Voices Revived makes
high-quality, peer-reviewed scholarship accessible once again using
print-on-demand technology. This title was originally published in
1997.
In the twelfth century, the Catholic Church attempted a
thoroughgoing reform of marriage and sexual behavior aimed at
eradicating sexual desire from Christian lives. Seeking a refuge
from the very serious condemnations of the Church and relying on a
courtly culture that was already preoccupied with honor and
secrecy, European poets, romance writers, and lovers devised a
vision of love as something quite different from desire. aRomantic
love was thus born as a movement of covert resistance.aIn "The
Making of Romantic Love: Longing and Sexuality in Europe, South
Asia, and Japan," William M. Reddy illuminates the birth of a
cultural movement that managed to regulate selfish desire and
render it innocentOCoor innocent enough. Reddy strikes out from
this historical moment on an international exploration of love,
contrasting the medieval development of romantic love in Europe
with contemporaneous eastern traditions in Bengal and Orissa, and
in Heian Japan from 900-1200 CE, where one finds no trace of an
opposition between love and desire. In this comparative framework,
Reddy tells an appealing tale about the rise and fall of various
practices of longing, underscoring the uniqueness of the European
concept of sexual desire.
This title is part of UC Press's Voices Revived program, which
commemorates University of California Press’s mission to seek out
and cultivate the brightest minds and give them voice, reach, and
impact. Drawing on a backlist dating to 1893, Voices Revived makes
high-quality, peer-reviewed scholarship accessible once again using
print-on-demand technology. This title was originally published in
1997.
In the twelfth century, the Catholic Church attempted a
thoroughgoing reform of marriage and sexual behavior aimed at
eradicating sexual desire from Christian lives. Seeking a refuge
from the very serious condemnations of the Church and relying on a
courtly culture that was already preoccupied with honor and
secrecy, European poets, romance writers, and lovers devised a
vision of love as something quite different from desire. Romantic
love was thus born as a movement of covert resistance. In "The
Making of Romantic Love", William M. Reddy illuminates the birth of
a cultural movement that managed to regulate selfish desire and
render it innocent - or innocent enough. Reddy strikes out from
this historical moment on an international exploration of love,
contrasting the medieval development of romantic love in Europe
with contemporaneous eastern traditions in Bengal and Orissa, and
in Heian Japan from 900 to 1200 CE, where one finds no trace of an
opposition between love and desire. In this comparative framework,
Reddy tells an appealing tale about the rise and fall of various
practices of longing, underscoring the uniqueness of the European
concept of sexual desire.
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