As historical documents, these letters reflect the early struggles of Freud and Jung in gaining acceptance for analysis. The two exchange candid opinions on their colleagues, plan strategies for the advancement of their cause and, most importantly, share their experiences with patients and with the reading that led them to new scientific realizations. The decline of the correspondence documents Jung's increasing reluctance to accept the entire Freudian code, and the growing bitterness that led them to the mutual decision to end the correspondence and the relationship.

Based on the Tavistock Lectures of 1930, one of Jung's most accessible introductions to his work.

In 1925 Jung gave the first of his formal seminars in English. Beginning with a notable personal discussion of his break with Freud the seminars move on to discuss the collective unconscious, typology, archetypes and much more. This book should be of interest to students, teachers and practitioners in analytical psychology.

Breast cancer continues to be the focus of intense basic and clinical research. In Valurne 1 of this series we dealt exclusively with topics concerned with therapy. In the present Valurne 2, we turn our attention to the experimental biology which is the foundation for our understand ing of problems concerned with breast cancer etiology, mechanisms of hormone action, cell kinetics, experimental chemotherapy, and markers of tumor burden. The contributors to the volume are all noted scholars who are personally investigating these problems. The first chapter addresses the question, do hormones cause breast cancer? Segaloff provides us with a rational up-to-date overview of the existing data. He concludes that hormones by themselves are not tumor initiators but rather alter the hast environment so that other carcinogens are effective. lt is pointed out that the selection of the modeltest system is critical; one can almost assure any desired result by choosing an ap propriately biased test system. The question of the role of viruses in the etiology of human breast cancer remains unanswered despite elegant studies in mause systems.

The enormous impact of both clinical and basic research on the field of breast cancer can now be readily appreciated. It is the purpose of this new series of books to bring together the recent major advances in our understanding of the disease. The first volume is devoted exclusively to treatment. It is written by scholars who are actually investigating the biological principles which underlie our current approaches to therapy. For example, countless articles have appeared proposing some ad vantage for one surgical approach to primary breast cancer compared with another. The new message is that these arguments for the superior ity of one surgical approach over a.nother are valid only in that minority of patients whose disease is absolutely confined to the primary tumor site. It is far less important which surgical approach is selected for the larger group of patients who present with occult distant metastases. The whole subject of adjuvant therapy is still in its infancy. We have progressed from single-agent adjuvant chemotherapy to combined modality regimens consisting of combination chemotherapy plus im munotherapy, plus radiotherapy, plus endocrine therapy. It will un doubtedly take many years to sort out the proper use of these agents.

William J. McGuire's research on the diverse topics of attitudes, beliefs, self, thought systems, language, history, and methodology created and shaped social psychology in enduring ways. In this collection, his work appears with new commentary and bridging sections that illuminate the context in which the original papers were written. Here, students of psychology and its history can learn about the creative and critical processes that McGuire sought to study: the magical experiments on attitude innoculation showing that small doses of a persuasive message can increase resistance to later larger doses; the construction of self in terms of its distinctive and atypical features; the content, structure, and processing of thought system functioning by balancing logical consistency, realistic coping, and hedonic gratification; persuasion by Socratic questioning that selectively directs attention; and the process of doing research as an exciting and infinitely rewarding activity. These papers not only provide insight into one of psychology's greatest minds, but they also tell the story of psychology's history over the past fifty years. William J. McGuire is Professor of Psychology at Yale University. A Fulbright Scholar and Guggenhiem Fellow, McGuire received the Distinguished Scientific Contribution Award from the American Psychological Association, the Distinguished Scientist Award from the Society of Experimental Social Psychology, and is a William James Fellow of the American Psychological Society.

William J. McGuire's research on the diverse topics of attitudes, beliefs, self, thought systems, language, history, and methodology created and shaped social psychology in enduring ways. In this collection, his work appears with new commentary and bridging sections that illuminate the context in which the original papers were written. Here, students of psychology and its history can learn about the creative and critical processes that McGuire sought to study: the magical experiments on attitude innoculation showing that small doses of a persuasive message can increase resistance to later larger doses; the construction of self in terms of its distinctive and atypical features; the content, structure, and processing of thought system functioning by balancing logical consistency, realistic coping, and hedonic gratification; persuasion by Socratic questioning that selectively directs attention; and the process of doing research as an exciting and infinitely rewarding activity. These papers not only provide insight into one of psychology's greatest minds, but they also tell the story of psychology's history over the past fifty years. William J. McGuire is Professor of Psychology at Yale University. A Fulbright Scholar and Guggenhiem Fellow, McGuire received the Distinguished Scientific Contribution Award from the American Psychological Association, the Distinguished Scientist Award from the Society of Experimental Social Psychology, and is a William James Fellow of the American Psychological Society.

In April 1906, Sigmund Freud wrote a brief note to C. G. Jung, initiating a correspondence that was to record the rise and fall of the close relationship between the founder of psychoanalysis and his chosen heir. This correspondence is now available for the first time, complete except for a few missing letters apparently lost long ago. The letters, some 360 in number, span seven years and range in length from a postcard to a virtual essay of 1,500 words. In accordance with an agreement between the writers' sons, Ernst Freud and Franz Jung, the letters are published as documents, without interpretation, but with a detailed annotation that identifies more than 400 persons, 500 publications, and many literary and topical allusions. Anna Freud comments, "[The annotation] has turned the correspondence truly into a history of the beginnings of psychoanalysis, something that was very much needed and is not given anywhere else with the same attention to detail and inclusion of all the people in public life who cither came to psychoanalysis for a while or turned violently against it from the beginning...Every detail is necessary and enhances the value of the book." There are appendixes, facsimiles, and contemporary photographs. The index, with bibliographical details, is exhaustive. As historical documents, the letters reflect the early struggles of Freud and Jung in gaining acceptance for psychoanalysis. Freud, Jung's senior by twenty years, patiently assesses the opposition, cautioning the fiery Jung to concentrate more on his research than on answering the critics. The two exchange candid opinions on their colleagues, plan strategies for the advancement of their cause, and most important, share their experiences with patients and with the reading that led them to new scientific realizations. The correspondence provides an account of the composition of many papers, lectures, and books of Freud, Jung, and their colleagues, and describes the genesis of the journals, conferences, and international and local societies of the movement. The decline of the correspondence documents Jung's increasing reluctance to accept the entire Freudian code, and the growing bitterness that led to the mutual decision to end the correspondence and the relationship.

In 1925, while transcribing and painting in his "Red Book," C. G. Jung presented a series of seminars in English in which he spoke for the first time in public about his early spiritualistic experiences, his encounter with Freud, the genesis of his psychology, and the self-experimentation he called his "confrontation with the unconscious," describing in detail a number of pivotal dreams and fantasies. He then presented an introductory overview of his ideas about psychological typology and the archetypes of the collective unconscious, illustrated with case material and discussions concerning contemporary art. He focused particularly on the contra-sexual elements of the personality, the anima and the animus, which he discussed with the participants through psychological analyses of popular novels, such as Rider Haggard's She. The notes from these seminars form the only reliable published autobiographical account by Jung and the clearest and most important account of the development of his work.

This revised edition features additional annotations, information from the "Red Book," and an introduction by Sonu Shamdasani, Philemon Professor of Jung History at University College London.

While the basis of these seminars is a series of 30 dreams of a male patient of Jung's, the commentary ranges associatively over a broad expanse of Jung's learning and experience. A special value of the seminar is the close view it gives of Jung's method of dream analysis through amplification. The editorial aim has been to preserve the integrity of Jung's text.

"This book became a landmark, set up on the spot where two ways divided. Because of its imperfections and its incompleteness it laid down the program to be followed for the next few decades of my life." Thus wrote C. G. Jung about his most famous and influential work, the one that marked the beginning of his divergence from the psychoanalytic school of Freud. In this book Jung explores the fantasy system of Frank Miller, the young American woman whose account of her poetic and vivid mental images helped lead him to his redefinition of libido while encouraging his explorations in mythology. Published in 1912 as "Wandlungen und Symbole der Libido," this is a key text for the study of the formation of Jung's ideas and for understanding his personal and psychological condition during this crucial time. Miller's fantasies, with their mythological implications, supported Jung's notion that libido is not primarily sexual energy, as Freud had described it, but rather psychic energy in general, which springs from the unconscious and appears in consciousness as symbols. Jung shows how libido organizes itself as a metaphorical "hero," who first battles for deliverance from the "mother," the symbol of the unconscious, in order to become conscious, then returns to the unconscious for renewal. Jung's analytical commentary on these fantasies is a complex study of symbolic parallels derived from mythology, religion, ethnology, art, literature, and psychiatry, and foreshadows his fundamental concept of the collective unconscious and its contents, the archetypes.

For C. G. Jung, 1925 was a watershed year. He turned fifty, visited the Pueblo Indians of New Mexico and the tribesmen of East Africa, published his first book on the principles of analytical psychology meant for the lay public, and gave the first of his formal seminars in English. The seminar, conducted in weekly meetings during the spring and summer, began with a notably personal account of the development of his thinking from 1896 up to his break with Freud in 1912. It moved on to discussions of the basic tenets of analytical psychology--the collective unconscious, typology, the archetypes, and the anima/animus theory. In the elucidation of that theory, Jung analyzed in detail the symbolism in Rider Haggard's She and other novels. Besides these literary paradigms, he made use of case material, examples in the fine arts, and diagrams.

This lively, intimate, sometimes disrespectful, but always knowledgeable history of the Bollingen Foundation confirms its pervasive influence on American intellectual life. Conceived by Paul and Mary Mellon as a means of publishing in English the collected works of C. G. Jung, the Foundation broadened to encompass scholarship and publication in a remarkable number of fields. Here are wonderful portraits of the central figures, including the Mellons, Jung himself, Heinrich Zimmer, Joseph Campbell, D. T. Suzuki, Natacha Rambova, Vladimir Nabokov, Gershom Scholem, Herbert Read, and Kurt and Helen Wolff.

This abridged edition makes the Freud/Jung correspondence accessible to a general readership at a time of renewed critical and historical reevaluation of the documentary roots of modern psychoanalysis. This edition reproduces William McGuire's definitive introduction, but does not contain the critical apparatus of the original edition.

A couple's dream holiday turns into a living nightmare when they realise that they don't even know each other. David Telfer takes his ex-model wife Louise on a Meditteranean cruise to celebrate her recovery from serious depression. But as they sail across the high seas he begins to have doubts about her state of mind. He suspects, from her erratic behaviour, that she is hiding something from him. Indeed he believes that she may well be harbouring some dark secret. His suspicions are heightened yet further when they reach the beautiful city of Barcelona and his nightmare really begins.

Smith Ely Jelliffe (1866-1945) was a distinguished American physician who became one of the first psychoanalysts in the world. This book, an account of his life and times, also includes his unpublished and hiterto unknown correspondence with Sigmund Freud and C. G. Jung, a correspondence of nearly thirty years which continued long after the historic break between Freud and Jung. John Burnham, a well-known historian of medicine and psychoanalysis, and William McGuire, the executive editor of Jung's collected works, have based this book on the recently discovered Jelliffe papers, an important collection once believed to have been lost in a fire.
Jelliffe's colorful and versatile career led him from botany and neurology (he was coauthor of a neurology text that remained standard for some forty years) to psychiatry, psychoanalysis (of which he was a founding father in the United States), and psychosomatic medicine (in which he also pioneered). Jelliffe also made outstanding contributions to medical journalism. With William Alanson White he founded the Psychoanalytic Review, and his work as editor of the Journal of Nervous and Mental Disease from 1902 to 1944 may have set a record for editorial longevity. Jelliffe was a charismatic speaker and teacher who in all his roles induced physicians and other thinkers to explore new ideas and ways of thinking.
Jelliffe's correspondence with Jung and Freud illuminates the personal and professional lives of the three men. The letters help to clarify concepts in both the Jungian and Freudian schools. The shifting emphasis of Jelliffe's relationships with the two masters of psychoanalysis--first when the two were colleagues, then for the greater span of time when they were rivals and adversaries--is revealing of Jenlliffe's own flexible views.
Jelliffe, furthermore, provides insights into the history of medicine and medical institutions and customs through Jelliffe's frank accounts of the developing medical profession in America. Jelliffe describes, for example, what it was like for a young M.D. to set up an economically viable practice in the 1890s. In addition, Burnham explores the problem of measuring the influence of a man like Jelliffe upon the history of ideas and institutions.