This is the first exhaustive catalogue of paintings with devotional portraits produced in the Low Countries between c. 1400 and 1550. This printed catalogue is an appendix to the book Devotional Portraiture and Spiritual Experience in Early Netherlandish Painting. The catalogue is 952 pages in size (hardcover, full-color).

Michelangelo s extant correspondence is the most abundant of any artist. Spanning 67 years, it comprises roughly 1,400 letters, of which 500 were written by Michelangelo himself. Biographers and art historians have combed the letters for insight into Michelangelo s views on art, his contractual obligations, and his relationships. Literary scholars have explored parallels between the letters and Michelangelo s poetry. Nevertheless, this is the first book to study the letters for their intrinsically literary qualities. In this volume, Deborah Parker examines Michelangelo s use of language as a means of understanding the creative process of this extraordinary artist. His letters often revel in witticisms, rhetorical flourishes, and linguistic ingenuity. Close study of his mastery of words and modes of self-presentation shows Michelangelo to be a consummate artist who deploys the resources of language to considerable effect."

Henry VIII had extravagant ideas of image and authority and loved his possessions. He owned over 2000 pieces of tapestry and 2028 items of gold and silver plate. This work is not only a catalogue, but also a source of information for the study of Tudor society. In its listings the inventory provides information about Henry's personal and declining health problems, for example his bandages for ulcers are listed.;The original inventory is in two parts: one in the possession of the Society of Antiquaries and the other in the Harley Collection of the British Library. Volume one is a transcription of the inventory itself. The second and third volumes include explanatory essays by experts together with illustrations. In addition, the authors provide evaluations of the objects in monetary and social terms.

Originally published in 1922, and first delivered in a slightly altered form as lectures at the University of London in 1911, this book gives a general review of 'the Church-Building Arts of England' from the Roman occupation until 1540. Prior studies the effects of major political and social events on English church art and architecture, and the ways in which art, particularly art located in churches and cathedrals, served as 'the vehicle of medieval civilization'. This book will be of value to anyone with an interest in English medieval art and history.

Georges de La Tour's haunting depiction of a repentant Mary Magdalen gazing into a mirror by candlelight; Jean Simeon Chardin's perfectly balanced image of a young boy making a house of cards; Jean Honore Fragonard's monumental suite of landscapes showing aristocrats at play in picturesque gardens--these are among the familiar and beloved masterpieces in the National Gallery of Art, which houses one of the most important collections of French old master paintings outside France. This lavishly illustrated book, written by leading scholars and the result of years of research and technical analysis, catalogues nearly one hundred paintings, from works by Francois Clouet in the sixteenth century to paintings by elisabeth Louise Vigee Le Brun in the eighteenth.

French art before the revolution is characterized by an astonishing variety of styles and themes and by a consistently high quality of production, the result of an efficient training system developed by the traditional guilds and the Royal Academy of Painting and Sculpture, founded in 1648 by King Louis XIV. The National Gallery collection reflects this quality and diversity, featuring excellent examples by all the leading painters: ideal landscapes by Claude Lorrain and biblical subjects by Nicolas Poussin, two artists who spent most of their careers in Rome; deeply moving religious works by La Tour, Sebastien Bourdon, and Simon Vouet; portraits of the grandest format (Philippe de Champaigne's "Omer Talon") and the most intimate (Nicolas de Largillierre's "Elizabeth Throckmorton"); and familiar scenes of daily life by the Le Nain brothers in the seventeenth century and Chardin in the eighteenth. The Gallery's collection is especially notable for its holdings of eighteenth-century painting, from Jean Antoine Watteau to Hubert Robert, and including marvelous suites of paintings by Francois Boucher and Fragonard. All these works are explored in detailed, readable entries that will appeal as much to the general art lover as to the specialist."

A gifted yet controversial anatomical teacher, Robert Knox (1791-1862) published this remarkable study in 1852. It explores the influence of anatomy on evolutionary theories and fine art respectively. The first part of the work discusses the lives and scientific insights of the eminent French naturalists Georges Cuvier (1769-1832) and Etienne Geoffroy Saint-Hilaire (1772-1844). Rejecting the explanations offered by natural theology, Knox maintains that descriptive anatomy can give answers to questions surrounding the origin and development of life in the natural world. The latter part of the book is concerned with the relation that anatomy bears to fine art, specifically the painting and sculpture of the Italian Renaissance. Entering the debate about the importance of anatomical knowledge in art, Knox focuses on 'the immortal trio' of Leonardo da Vinci, Michelangelo and Raphael. Henry Lonsdale's sympathetic biography of Knox has also been reissued in this series.

Cupid became a popular figure in the literary and visual culture of post-Reformation England. He served to articulate and debate the new Protestant theory of desire, inspiring a dark version of love tragedy in which Cupid kills. But he was also implicated in other controversies, as the object of idolatrous, Catholic worship and as an adversary to female rule: Elizabeth I's encounters with Cupid were a crucial feature of her image-construction and changed subtly throughout her reign. Covering a wide variety of material such as paintings, emblems and jewellery, but focusing mainly on poetry and drama, including works by Sidney, Shakespeare, Marlowe and Spenser, Kingsley-Smith illuminates the Protestant struggle to categorise and control desire and the ways in which Cupid disrupted this process. An original perspective on early modern desire, the book will appeal to anyone interested in the literature, drama, gender politics and art history of the English Renaissance.

This Festschrift is dedicated to Edward J. Olszewski and was created by his former PhD students in gratitude and honor of a professor whose innovative and comprehensive research spans the Renaissance and Baroque periods. His research provided much insight to the arts, issues of patronage, conservation, and context. The text includes an array of topics conceived by each author while studying with Olszewski. His intense seminar on Michelangelo was the catalyst for many articles: Jennifer Finkel introduces new ideas regarding the proposed sculptural plan for the facade of San Lorenzo; Dena M. Woodall provides keen insight on the representations of genii on the Sistine Ceiling; Karen Edwards proposes the early creation of the figura serpentinata in Michelangelo's own drawings and paintings; and Rachel Geshwind offers a new interpretation of his use of color symbolism in the Sistine Chapel. This seminar, and another on Mannerism, involved provocative discussion of the competitors of Michelangelo, where the foundation was laid for the much needed re-examination of Baccio Bandinelli's Hercules and Cacus in Michael Morford's article, which introduces the probability of Machiavellian influence, and Christine Corretti's interpretation of Cellini's Perseus and Medusa as the symbol of Cosimo's I ideas of justice and the influence of women in his life. Olszewski's own research on patronage, especially of the Ottoboni, mirrors Henrietta Silberger's article on the collecting habits of Livio Odescalchi. Finally, Holley Witchey provides a personal experience in authenticating works of art in collections (a topic of interest for Olszewski) and ends her essay with a series of important questions for each of us to ask ourselves.

A provocative account of the philosophical problem of 'difference' in art history, Tintoretto's Difference offers a new reading of this pioneering 16th century painter, drawing upon the work of the 20th century philosopher Gilles Deleuze. Bringing together philosophical, art historical, art theoretical and art historiographical analysis, it is the first book-length study in English of Tintoretto for nearly two decades and the first in-depth exploration of the implications of Gilles Deleuze's philosophy for the understanding of early modern art and for the discipline of art history. With a focus on Deleuze's important concept of the diagram, Tintoretto's Difference positions the artist's work within a critical study of both art history's methods, concepts and modes of thought, and some of the fundamental dimensions of its scholarly practice: context, tradition, influence, and fact. Indicating potentials of the diagrammatic for art historical thinking across the registers of semiotics, aesthetics, and time, Tintoretto's Difference offers at once an innovative study of this seminal artist, an elaboration of Deleuze's philosophy of the diagram, and a new avenue for a philosophical art history.

In this study, first published in 2006, Henk Th. van Veen reassesses how Cosimo de' Medici represented himself in images during the course of his rule. Traditionally, Cosimo is seen to be posing as a republican prince in the images made of him during the early years of his reign; as his power grew, he represented himself as a proud dynastic and territorial ruler. By contrast, van Veen argues that Cosimo represented himself as a lofty ruler in the initial phase of his regime, but that from 1559 onwards he posed as a citizen-prince. Analyzing all of Cosimo's major commissions, both art and architecture, to support his argument, van Veen also examines historiographical and literary evidence, as well as the civic traditions, rites, and customs that Cosimo promoted in sixteenth-century Florence.

Italian Renaissance 'plaquettes' are often stored and displayed as a homogeneous category or genre in museum collections due to their apparently uniform small relief format. This has resulted in a scholarly literature that has concentrated largely on connoisseurship and taken the form of catalogues, thereby both responding to and propagating the myth of this classification. However, what is often forgotten, or buried deep in scattered catalogue entries, is that during the Renaissance this small relief format was regularly mass-produced and employed extensively in a variety of different contexts. Far from being a homogeneous category, plaquettes were originally viewed as many separate types of object, including pieces for personal adornment, liturgical objects, domestic artefacts, and models for architecture and painting. For the Renaissance consumer, the commission of a hat badge with a personal motto, the purchase of an off-the-shelf inkwell or the acquisition of a small relief for his study were separate concerns. The aim of this book is to redress the balance by examining these reliefs in terms of their use, alongside broader issues regarding the status of such objects within visual, scholarly and artistic culture from the fifteenth century to the early sixteenth.

Saint Marks invokes and pluralizes the figure of Mark in order to explore relations between painting and writing. Emphasizing that the saint is not a singular biographical individual in the various biblical and hagiographic texts that involve someone so named, the book takes as its ultimate concern the kinds of material life that outlive the human subject. From the incommensurate, anachronic instances in which Saint Mark can be located-among them, as Evangelist or as patron saint of Venice-the book traces Mark's afterlives within art, sacred texts, and literature in conversation with such art historians and philosophers as Aby Warburg, Giorgio Agamben, Georges Didi-Huberman, T. J. Clark, Adrian Stokes, and Jean-Luc Nancy. Goldberg begins in sixteenth-century Venice, with a series of paintings by Gentile and Giovanni Bellini, Tintoretto, and others, that have virtually nothing to do with biblical texts. He turns then to the legacy of John Ruskin's Stones of Venice and through it to questions about what painting does as painting. A final chapter turns to ancient texts, considering the Gospel of St. Mark together with its double, the so-called Secret Gospel that has occasioned controversy for its homoerotic implications. The posthumous persistence of a life is what the gospel named Mark calls the Kingdom of God. Saints have posthumous lives; but so too do paintings and texts. This major interdisciplinary study by one of our most astute cultural critics extends what might have been a purely theological subject to embrace questions central to cultural practice from the ancient world to the present.

This book was first published in 2000. Antiquity and its Interpreters examines how the physical and textual remains of the ancient Romans were viewed and received by writers, artists, architects, and cultural makers of early modern Italy. The importance of antiquity in the Renaissance has long been acknowledged, but this volume reconsiders the complex relationship between the two cultures in light of recent scholarship in the field and a new appreciation and awareness of the act of history writing itself. The case studies analyze specific texts, the archaeological projects that made 'antiquity' available, the revival of art history and theory, the appropriation of antiquities to serve social ideologies, and the reception of this cultural phenomenon in modern historiography, among other topics. Demonstrating that the antique model was itself an artful construct, Antiquity and its Interpreters shows that the originality of Renaissance culture owed as much to ignorance about antiquity as to an understanding of it. It also provides a synthesis of seminal work that recognizes the reciprocal relationship of the Renaissance to antiquity.

'A marvel of storytelling and a masterclass in the history of the book' WALL STREET JOURNAL The Renaissance in Florence conjures images of beautiful frescoes and elegant buildings - the dazzling handiwork of the city's artists and architects. But equally important were geniuses of another kind: Florence's manuscript hunters, scribes, scholars and booksellers. At a time where all books were made by hand, these people helped imagine a new and enlightened world. At the heart of this activity was a remarkable bookseller: Vespasiano da Bisticci. His books were works of art in their own right, copied by talented scribes and illuminated by the finest miniaturists. With a client list that included popes and royalty, Vespasiano became the 'king of the world's booksellers'. But by 1480 a new invention had appeared: the printed book, and Europe's most prolific merchant of knowledge faced a formidable new challenge. 'A spectacular life of the book trade's Renaissance man' JOHN CAREY, SUNDAY TIMES

Emile Verhaeren (1855-1916), art critic, poet and homme de lettres, was a man whose vision transcended his native Belgium. With close ties to Mallarme in France and Rilke in Germany, Verhaeren, a peripatetic student of the arts, readily traveled to Paris, Berlin, Cassel, Vienna and Amsterdam. From the mid-1880s until his death in 1916, his many trips abroad resulted in a raft of essays and short monographs on the arts of the Northern Renaissance. Yet, despite the insights, scholarship and markedly precise and revealing descriptions of these studies, they have long been neglected in art historical circles, overshadowed, perhaps, by Verhaeren's own poetic outpourings and his numerous essays on contemporary art. In this book, Albert Alhadeff translates, edits, annotates and contextualizes these often brilliant and always revealing studies on artists such as Rembrandt, Rubens, Memling, Bruegel and Grunewald, masters from the North who worked mostly in Flanders, Holland and Germany in the sixteenth and seventeenth centuries. As Alhadeff reveals, Verhaeren's studies of the masters of old in Germany, Flanders and the newly born Dutch Republic are as much about Verhaeren the man as they are about the subjects of his inquiries.

Published in commemoration of the 500th anniversary of Raphael’s death, this engrossing publication accompanies an exhibition the Isabella Stewart Gardner Museum. Raphael and the Pope’s Librarian brings together for the first time one of the most fascinating works in the museum’s collection – the Gardner Museum’s portrait of papal librarian Tommaso Inghirami – and a painting from the Vatican Museums depicting an episode in this life. This book tells the story of the first Raphael in America and explores Inghirami’s fascinating career. Nearly five centuries after his death in 1520, Raphael’s fame remains undiminished. Crowned “prince of painters� by Giorgio Vasari, he inspired both artists of his own time and others for centuries afterward. According to the celebrated writer Henry James, Raphael’s work was “semi-sacred.� Gilded Age American collectors swooned over his iconic religious images and masterly brushwork, and James’s contemporaries feverishly tried and failed to acquire Raphael’s rare paintings in a market flooded with copies, and the occasional forgery. Isabella Stewart Gardner took up the challenge, determined to buy a magnificent Madonna by Raphael. Following her gripping hunt, Gardner was the first collector to bring a work by Raphael to America, where its unexpected subject led to a mixed reception and generated surprising rumors in the years to follow. Despite any hesitations over the painting’s beauty, Gardner named an entire gallery of her new Boston museum after the Renaissance master and installed many of her most celebrated works of art around his portrait of the rotund cleric Tommaso Inghirami. Described by Erasmus as “the Cicero of our era�, Inghirami was a celebrity in the high Renaissance esteemed for his profound erudition and theatrical abilities. His unparalleled knowledge and understanding of classics made him the ideal choice for Vatican Librarian under Pope Julius II. Yet he achieved a lasting fame on stage, playing a leading role in the revival of ancient theatre and acquiring the nickname “Fedra� after starring as the lovesick Queen Athens in Seneca’s Greek tragedy Hippolytus (Phaedra). Inghirami’s friend Raphael offered him another role, recasting the Renaissance humanist as the congenial philosopher Epicurius in his legendary School of Athens fresco before memorializing him in the more worldly painted portrait at the center of this exhibition. Raphael and the Pope’s Librarian is the latest in the Close Up series of books accompanying a Gardner exhibition series, each installment of which sheds new light on an outstanding work of art in the permanent collection.

Largely neglected for the four centuries after his death, the fifteenth century Italian artist Piero della Francesca is now seen to embody the fullest expression of the Renaissance perspective painter, raising him to an artistic stature comparable with that of Leonardo da Vinci and Michelangelo. But who was Piero, and how did he become the person and artist that he was? Until now, in spite of the great interest in his work, these questions have remained largely unanswered. Piero della Francesca: Artist and Man puts that situation right, integrating the story of Piero's artistic and mathematical achievements with the full chronicle of his life for the first time. Fortified by the discovery of over one hundred previously unknown documents, most unearthed by the author himself, James R. Banker at last brings this fascinating Renaissance enigma to life. The book presents us with Piero's friends, family, and collaborators, all set against the social background of the various cities and courts in which he lived - from the Tuscan commune of Sansepolcro in which he grew up, to Renaissance Florence, Ferrara, Ancona, Rimini, Rome, Arezzo, and Urbino, and eventually back to his home town for the final years of his life. As Banker shows, the cultural contexts in which Piero lived are crucial for understanding both the man and his paintings. From early masterpieces such as the Baptism of Christ through to later, Flemish-influenced works such as the Nativity, we gain a fascinating insight into how Piero's art developed over time, alongside his growing achievements in geometry in the later decades of his life. Along the way, the book addresses some persistent myths about this apparently most elusive of artists. As well as establishing a convincing case to clear up the long controversy over the year of Piero's birth, there are also answers to some big questions about the date of some of his major works, and a persuasive new interpretation of the much-debated Flagellation of Christ. This book is for all those who wish to know about the development of Piero as man, artist, and scholar, rather than simply to see him through a series of isolated great works. What emerges is a thoroughly intriguing Renaissance individual, firmly embedded in his social milieu, but forging an historic identity through his profound artistic and mathematical achievements.

Giorgio Vasari's Prefaces: Art and Theory provides students and scholars alike with the opportunity to study and understand the art, theory, and visual culture of Giorgio Vasari and sixteenth century Italy. For the first time all of Vasari's Prefaces from the Lives of the Artists (1568) are included translated into English as well as in the original Italian. Also included is an English translation of Giovanni Battista Adriani's letter to Giorgio Vasari enlightening Vasari on the art of the ancient masters. Through the eyes of Vasari, this book captures the creative achievements of his fellow artists - how they adopt nature and the classical tradition as their muses and how they ingeniously interpret the secular and religious themes of the past and present. Vasari himself is lauded for the transformation of the artist from one of being a mere laborer to one who imbues his work with intellectual depth and is recognized as a creator of beautiful visual myths.

The Venetian painter known as Giorgione or "big George" died at a young age in the dreadful plague of 1510, possibly having painted fewer than twenty-five works. But many of these are among the most mysterious and alluring in the history of art. Paintings such as The Three Philosophers and The Tempest remain compellingly elusive, seeming to deny the viewer the possibility of interpreting their meaning. Tom Nichols argues that this visual elusiveness was essential to Giorgione's sensual approach and that ambiguity is the defining quality of his art. Through detailed discussions of all Giorgione's works, Nichols shows that by abandoning the more intellectual tendencies of much Renaissance art, Giorgione made the world and its meanings appear always more inscrutable.

Before the late sixteenth century, the churches of Florence were internally divided by monumental screens that separated the laity in the nave from the clergy in the choir precinct. Enabling both separation and mediation, these screens were impressive artistic structures that controlled social interactions, facilitated liturgical performances, and variably framed or obscured religious ritual and imagery. In the 1560s and 70s, screens were routinely destroyed in a period of religious reforms, irreversibly transforming the function, meaning, and spatial dynamics of the church interior. In this volume, Joanne Allen explores the widespread presence of screens and their role in Florentine social and religious life prior to the Counter-Reformation. She presents unpublished documentation and new reconstructions of screens and the choir precincts which they delimited. Elucidating issues such as gender, patronage, and class, her study makes these vanished structures comprehensible and deepens our understanding of the impact of religious reform on church architecture.

Vitruvius's Ten Books of Architecture, the only architectural treatise to have survived from antiquity, was the fountainhead of architectural theory in the Italian Renaissance. Offering theoretical and practical solutions to a wide variety of architectural issues, this treatise did not, however, address all of the questions that were of concern to early modern architects. Originally published in 1999, this study examines the Italian Renaissance architect's efforts to negotiate between imitation and reinvention of classicism. Through a close reading of Vitruvius and texts written during the period 1400-1600, Alina Payne identifies ornament as the central issue around which much of this debate focused. Ornament, she argues, facilitated a dialogue across disciplines and invited exchanges with literary and rhetorical practices. Payne's study also highlights the place of the architectural treatise in the text-based culture of the period and of architectural discourse in Renaissance thought.

First published in 2000, Confraternities and the Visual Arts in Renaissance Italy: Ritual, Spectacle, Image was the first book to consider the role of Italian confraternities in the patronage of art. Eleven interdisciplinary essays analyze confraternal painting, sculpture, architecture, and dramatic spectacles by documenting the unique historical and ritual contexts in which they were experienced. Exploring the evolution of devotional practices, the roles of women and youths, the age's conception of charity, and the importance of confraternities in civic politics and urban design, this book offers illuminating approaches to one of the most dynamic forms of corporate patronage in early modern Italy.

An exploration of Durer's career and legacy as an international traveling artist The visual legacy of Durer's travels extends far beyond his lifetime and throughout Europe, and the documents illuminating them offer unique insights into the distinctive ways Durer conducted and managed his career, making him an intriguing-and even controversial-figure. This generously illustrated book examines the career of preeminent Renaissance artist Albrecht Durer (1471-1528) as an international traveler, addressing his relations with artists from Italy to the Low Countries, including Giovanni Bellini, Joos van Cleve, Jan Gossaert, Lucas van Leyden, Quentin Massys, and Bernard van Orley. Bringing together paintings, drawings and prints, the book examines Durer as an artist-entrepreneur, explorer, and innovator of artistic theory. Durer's treatises and letters, and his detailed journal documenting his journey to the Low Countries in 1520-1, offer insights into his artistic practices and encounters with artists and patrons, as well as the nature of travel in the early 16th century. Published by National Gallery Company/Distributed by Yale University Press Exhibition Schedule: The National Gallery, London March 6, 2021 - June 13, 2021 Suermondt-Ludwig Museum, Aachen July 18, 2021 - October 24, 2021

Originally published in 1997, Visualizing Boccaccio represents an intriguing approach to the interpretation of Boccaccio's classic book of erotic tales, The Decameron. Using literary, critical, psychoanalytic, and film theories, Jill Ricketts offers a feminist critique of these stories, exposing tensions generated by sexual difference that motivate privilege and investigating the possibilities of change in power relations associated with that privilege. In a comparison of selected tales from The Decameron with works by Cimabue and Giotto, fifteenth-century manuscript illumination, a series of paintings by Botticelli, and Pier Paolo Pasolini's cinematic interpretation of the tales, Ricketts also demonstrates how the juxtaposition of verbal and visual renditions permit new interpretation of each of these works.