This book was first published in 2000. Antiquity and its Interpreters examines how the physical and textual remains of the ancient Romans were viewed and received by writers, artists, architects, and cultural makers of early modern Italy. The importance of antiquity in the Renaissance has long been acknowledged, but this volume reconsiders the complex relationship between the two cultures in light of recent scholarship in the field and a new appreciation and awareness of the act of history writing itself. The case studies analyze specific texts, the archaeological projects that made 'antiquity' available, the revival of art history and theory, the appropriation of antiquities to serve social ideologies, and the reception of this cultural phenomenon in modern historiography, among other topics. Demonstrating that the antique model was itself an artful construct, Antiquity and its Interpreters shows that the originality of Renaissance culture owed as much to ignorance about antiquity as to an understanding of it. It also provides a synthesis of seminal work that recognizes the reciprocal relationship of the Renaissance to antiquity.

This is a fascinating volume that uses illustrated manuscripts to gain a unique insight into the gardens of the Renaissance. Whether part of a grand villa or an extension of a common kitchen, gardens in the Renaissance were planted and treasured in all reaches of society. Illuminated manuscripts of the period offer a glimpse into how people at the time pictured, used, and enjoyed these idyllic green spaces. Drawn from a wide range of works in the Getty Museum's permanent collection, this gorgeously illustrated volume explores gardens on many levels, from the literary Garden of Love and the biblical Garden of Eden to courtly gardens of the nobility, and reports on the many activities - both reputable and scandalous - that took place there.

First published in 2000, Confraternities and the Visual Arts in Renaissance Italy: Ritual, Spectacle, Image was the first book to consider the role of Italian confraternities in the patronage of art. Eleven interdisciplinary essays analyze confraternal painting, sculpture, architecture, and dramatic spectacles by documenting the unique historical and ritual contexts in which they were experienced. Exploring the evolution of devotional practices, the roles of women and youths, the age's conception of charity, and the importance of confraternities in civic politics and urban design, this book offers illuminating approaches to one of the most dynamic forms of corporate patronage in early modern Italy.

Originally published in 1996, Women, Art, and Spirituality: The Poor Clares of Early Modern Italy situates the art made between the thirteenth and sixteenth centuries for the Franciscan nuns in its historical and religious contexts. Evaluating its production from sociological and intellectual perspectives, this study also addresses the discourse between spirituality, devotional practices, and aesthetic attitudes as formalised in the construction and decoration of the women's convents and in their didactic literature. Based on a range of sources, it integrates important primary texts, such as Saint Clare's rule, poetry composed by the nuns, financial records, and family history in the analysis of paintings, sculpture, and architecture commissioned by the order. The text also synthesises theories from anthropology, women's studies, history, and literature with traditional iconographical and social approaches from art history.

To his contemporaries in late 16th-century Venice, El Greco (1541 -1614) was a contrary fellow, an innate artist blessed with extraordinary talent, but stubborn in the pursuit of his own path. Throughout his career, as he progressed from Crete to Venice, to Rome and ultimately Toledo, Spain, "The Greek" stood apart from his peers, merging different Western art traditions to create a unique pictorial language. El Greco's single-minded style rejected naturalism and rejected accessibility. Works such as The Disrobing of Christ (1577-79), The Burial of the Count of Orgaz (1586-88), and The Vision of St John (1608-14) reveal elongated, twisted figures; unreal colors; and an experimental rendering of space - all resistant to easy viewing and intent, instead, on an art of epic grandeur and intellectual beauty. Frequently regarded with suspicion and criticism during his lifetime, El Greco was revived by a troop of ardent modern admirers, including Pablo Picasso, Roger Fry, and Der Blaue Reiter pioneer Franz Marc. Today, the artist belongs to the privileged group of great old master painters, as much an anomaly of his age, as a reference point across the centuries. This essential introduction from TASCHEN Basic Art 2.0 explores the influences and the ingredients of El Greco's radical and singular vision, from the symbolic world of Byzantine icons and the humanistic values of the Renaissance to the nascent beginnings of conceptual practice. About the series Born back in 1985, the Basic Art Series has evolved into the best-selling art book collection ever published. Each book in TASCHEN's Basic Art series features: a detailed chronological summary of the life and oeuvre of the artist, covering his or her cultural and historical importance a concise biography approximately 100 illustrations with explanatory captions

Originally published in 1997, Visualizing Boccaccio represents an intriguing approach to the interpretation of Boccaccio's classic book of erotic tales, The Decameron. Using literary, critical, psychoanalytic, and film theories, Jill Ricketts offers a feminist critique of these stories, exposing tensions generated by sexual difference that motivate privilege and investigating the possibilities of change in power relations associated with that privilege. In a comparison of selected tales from The Decameron with works by Cimabue and Giotto, fifteenth-century manuscript illumination, a series of paintings by Botticelli, and Pier Paolo Pasolini's cinematic interpretation of the tales, Ricketts also demonstrates how the juxtaposition of verbal and visual renditions permit new interpretation of each of these works.

Albert Durer was born in Nuremberg on 21 May 1471. He began his career under the tutelage of Michael Wolgemut, the eminent German painter and printmaker, before travelling through Germany and to parts of Italy. In 1494 he returned to Nuremberg, where he remained until his death on 6 April 1528. Although an artist and a fluent and engaging writer, it is Durer's woodcuts and engravings that most demonstrate his enviable creative skills. Indeed, the editor of this volume, T. D. Barlow, argues that Durer can indeed be reckoned one of the all-time masters of his craft. Within this 1926 volume, Barlow has chronologically catalogued almost 300 of Durer's engravings; it is the result of many years' work. The finished product will be of great interest as a reference work for scholars engaged in the study of Durer's work and in the distribution of his impressions and their reproductions.

Vitruvius's Ten Books of Architecture, the only architectural treatise to have survived from antiquity, was the fountainhead of architectural theory in the Italian Renaissance. Offering theoretical and practical solutions to a wide variety of architectural issues, this treatise did not, however, address all of the questions that were of concern to early modern architects. Originally published in 1999, this study examines the Italian Renaissance architect's efforts to negotiate between imitation and reinvention of classicism. Through a close reading of Vitruvius and texts written during the period 1400-1600, Alina Payne identifies ornament as the central issue around which much of this debate focused. Ornament, she argues, facilitated a dialogue across disciplines and invited exchanges with literary and rhetorical practices. Payne's study also highlights the place of the architectural treatise in the text-based culture of the period and of architectural discourse in Renaissance thought.

In this study, Luba Freedman examines the revival of the twelve Olympian deities in the visual arts of sixteenth-century Italy. Renaissance representations of the Olympians as autonomous figures in paintings, sculpture and drawing were not easily integrated into a Christian society. While many patrons and artists venerated the ancient artworks for their artistic qualities, others, nourished by religious beliefs, felt compelled to adapt ancient representations to Christian subjects. These conflicting attitudes influenced the representation of deities intentionally made all'antica, often resulting in an interweaving of classical and non-classical elements that is alien to the original, ancient sources. This study, the first devoted to this problem, highlights how problematic it was during the Cinquecento to display and receive images of pagan gods, whether shaped by ancient or contemporary artists. It offers new insights into the uneven absorption of the classical heritage during the early modern era.

Raphael is one of the rare artists who have never gone out of fashion. Acclaimed during his lifetime, he was imitated by contemporaries and served as a model for painters through the nineteenth century. Because of the artist s renown, his works have continuously been subject to care, conservation, and restoration. In this book, Cathleen Hoeniger focuses on the legacy of Raphael s art: the historical trajectory or afterlife of the paintings themselves. The appreciation of Raphael was expressed and the restoration of his works debated in contemporary treatises, which provide a backdrop for probing the fortune of his paintings. What happened to his panel-paintings and frescoes in the centuries after his death in 1520? Some were lost altogether; others were severely damaged in natural disasters; and many were affected by uncontrolled climactic conditions, by travel from one place to another, and by the not always cautious and careful hands of restorers. This book reveals the five-hundred-year story of many of Raphael s most well-known paintings.

Diego Velazquez (1599-1660), considered by many to be the greatest of Spain's great painters, spent his crucial formative years in Seville, learning his craft and producing many early masterpieces. When he departed from his native city as a young man of 24, Velazquez's accomplishments were already impressive: he left to assume the position of Court Painter to Philip IV of Spain in Madrid. In this beautifully illustrated book, an international team of art scholars explores the importance of Seville for Velazquez. Discussions range across many topics, including Velazquez's education and training, Sevillian culture and Catholic theology, picaresque literature, and Velazquez's subject matter-portraiture, sacred subjects, and the bodegones (kitchen and tavern scenes with prominent still life) in which Velazquez developed his distinctive naturalistic style. The Seville of Velazquez's youth was the chief Spanish port of trade with the New World and a major religious center that witnessed the passionate controversy over the mystery of the Immaculate Conception, a subject depicted in an early Velazquez painting. Other surviving paintings from the artist's Sevillian years include his first dated painting, Old Woman Cooking Eggs (1618), and his famous masterpiece Water-seller of Seville. This book serves as the catalogue for a major exhibition on Velazquez's early work to be held at the National Gallery of Scotland in Edinburgh, August 8 through October 20, 1996. The exhibit also includes a selection of influential works by Velazquez's important contemporaries, such as the sculptor Montanes and painters Alonso Cano and Ribalta. Distributed by Yale University Press for National Galleries of Scotland

Although much has been written about literary, cultural, and artistic influences in the work of Cervantes, at the time of this book's publication very little had been said about his interest in the classics. Frederick de Armas argues convincingly in this book that throughout his literary career, Cervantes was interested in the classical authors of Greece and Rome. Rather than looking at Cervantes' texts in relation to other literary works, this book demonstrates how Cervantes' experiences in Italy and his observation of Italian Renaissance art - particularly the works of Raphael at the Vatican - led him to create new images and structures in his works.

The first book to explore the role of images in philosophical thought and teaching in the early modern period Delving into the intersections between artistic images and philosophical knowledge in Europe from the late sixteenth to the early eighteenth centuries, The Art of Philosophy shows that the making and study of visual art functioned as important methods of philosophical thinking and instruction. From frontispieces of books to monumental prints created by philosophers in collaboration with renowned artists, Susanna Berger examines visual representations of philosophy and overturns prevailing assumptions about the limited function of the visual in European intellectual history. Rather than merely illustrating already existing philosophical concepts, visual images generated new knowledge for both Aristotelian thinkers and anti-Aristotelians, such as Descartes and Hobbes. Printmaking and drawing played a decisive role in discoveries that led to a move away from the authority of Aristotle in the seventeenth century. Berger interprets visual art from printed books, student lecture notebooks, alba amicorum (friendship albums), broadsides, and paintings, and examines the work of such artists as Pietro Testa, Leonard Gaultier, Abraham Bosse, Durer, and Rembrandt. In particular, she focuses on the rise and decline of the "plural image," a genre that was popular among early modern philosophers. Plural images brought multiple images together on the same page, often in order to visualize systems of logic, metaphysics, natural philosophy, or moral philosophy. Featuring previously unpublished prints and drawings from the early modern period and lavish gatefolds, The Art of Philosophy reveals the essential connections between visual commentary and philosophical thought.

Early modern art features a remarkable fascination with ornament, both as decorative device and compositional strategy, across artistic media and genres. Interestingly, the inventive, elegant manifestations of ornament in the art of the period often include layers of disquieting paradoxes, creating tensions - monstrosities even - that manifest themselves in a variety of ways. In some cases, dichotomies (between order and chaos, artificiality and nature, rational logic and imaginative creativity, etc.) may emerge. Elsewhere, a sense of agitation undermines structures of statuesque control or erupts into wild, unruly displays of constant genesis. The monstrosity of ornament is brought into play through strategies of hybridity and metamorphosis, or by the handling of scale, proportion, and space in ambiguous and discomforting ways that break with the laws of physical reality. An interest in strange exaggeration and curious artifice allows for such colossal ornamental attitude to thrive within early modern art.

The Cambridge Companion to Giotto serves as an introduction to one of the most important masters of early Italian art. Providing an overview of his life and career, this 2003 volume offers essays by leading authorities on the critical reception of the artist, an analysis of workshop practices of the period, the complexities of religious and secular patronage, Giotto's innovations in painting and architecture, and close readings of his most celebrated work, the frescoes of the Arena Chapel in Padua. Designed to serve as an essential resource for students of late medieval and early Renaissance Italy, The Cambridge Companion to Giotto also provides a chronology of the artist's life and a select but comprehensive bibliography.

This is the first English translation of Francesco Sansovino's (1521-1586) celebrated guide to Venice, which was first published in 1561. One of the earliest books to describe the monuments of Venice for inquisitive travelers, Sansovino's guide was written at a time when St. Mark's Piazza was in the process of taking the form we see today. With in-depth descriptions of the buildings created by the author's father, noted sculptor and architect Jacopo Sansovino (1486-1570), including the Mint, Library, and Loggetta, the volume presents a vivid portrait of Venice during a particularly rich moment in the city's history. An engaging introduction and scholarly annotations to the original text provide the modern reader with an appreciation of the history of this great city as well as a practical guide for seeking out and enjoying its Renaissance treasures.

"Wealth and the Demand for Art in Italy" represents a departure from previous studies, both in its focus on demand and in its emphasis on the history of the material culture of the West. By demonstrating that the roots of modern consumer society can be found in Renaissance Italy, Richard Goldthwaite offers a significant contribution to the growing body of literature on the history of modern consumerism--a movement which he regards as a positive force for the formation of new attitudes about things that is a defining characteristic of modern culture.

This collection of essays by 26 Renaissance scholars from Europe and the United States represents the outcome of an international conference which took place at The National Museum of Denmark and the castles of Kronborg and Frederiksborg on 28 September 1 October 2006 as part of the Danish Renaissance Festival 2006 ("Renossance 2006"). The agenda of the conference was to reevaluate and re-present art and architecture in the Danish realms during the 16th and early 17th century for an international audience, given the fact that this material has often been left in the blind spot of interest in general surveys of the Renaissance. Moreover, it was essential to integrate the cases presented into recent discourses, aiming at resetting the theoretical or methodological frameworks of the field. Accordingly, the contributions represent different approaches, ranging from more universal issues to close readings of individual problems or monuments with emphasis on examples produced for circles, preferentially the elites, in the former monarchy of Denmark-Norway, yet including to no less extent works of art, agencies and activities related to areas, individuals or parallel initiatives beyond the narrow national frames. From an overall perspective several of the articles thus seek to open for a more European or even Global vision of the periods artistic physiognomy, basically questioning as well the notion of a specific 'Danish Renaissance', anchored in the art historical tradition of the 19th century. The general introduction is followed by 25 essays, arranged in four sections: "Reframing the Frames", "Lutheran Rhetorics", "Catalysts to Change" and "Rex Triumphans: The Unsurpassed

Michelangelo is best known for great artistic achievements such as the Sistine ceiling, the "David," the "Pieta," and the dome of St. Peter's. Yet throughout his seventy-five year career, he was engaged in another artistic act that until now has been largely overlooked: he not only filled hundreds of sheets of paper with exquisite drawings, sketches, and doodles, but also, on fully a third of these sheets, composed his own words. Here we can read the artist's marginal notes to his most enduring masterpieces; workaday memos to assistants and pupils; poetry and letters; and achingly personal expressions of ambition and despair surely meant for nobody's eyes but his own. "Michelangelo: A Life on Paper" is the first book to examine this intriguing interplay of words and images, providing insight into his life and work as never before.

This sumptuous volume brings together more than two hundred stunning, museum-quality reproductions of Michelangelo's most private papers, many in color. Accompanying them is Leonard Barkan's vivid narrative, which explains the important role the written word played in the artist's monumental public output. What emerges is a wealth of startling juxtapositions: perfectly inscribed sonnets and tantalizing fragments, such as "Have patience, love me, sufficient consolation"; careful notations listing money spent for chickens, oxen, and funeral rites for the artist's father; a beautiful drawing of a Madonna and child next to a mock love poem that begins, "You have a face sweeter than boiled grape juice, and a snail seems to have passed over it." Magnificently illustrated and superbly detailed, this book provides a rare and intimate look at how Michelangelo's artistic genius expressed itself in words as well as pictures."

Lorenzo de' Medici was a key figure in the creation of the Renaissance. An important patron of the arts in fifteenth century Florence, he was also a passionate collector of objects from antiquity and the post-antique period. His activities as a collector are documented in a group of 173 letters, previously unknown and published here for the first time, which provide the most complete picture of a well-known and historically important collector. As revealed in these letters, Lorenzo acquired sculpture to embellish his palace, but his real predilection was for small objects: coins, hardstone vases, and gems. His main source was the Roman dealer Giovanni Ciampolini, whose scandalous behavior demonstrates the gamesmanship of the art market. This book reveals how objects were studied, where they were displayed, the criteria for their selection, and their monetary worth.

The Renaissance was probably the most influential and fertile period of European cultural history. We are all familiar with the giants of High Renaissance art - Michelangelo, Leonardo, Raphael - but how much do you really know about how it all started and why it was so revolutionary? This easily accessible, fresh and beautiful introduction to this wonderful world takes you from the stirrings of a revival in classical learning and humanist thought in late medieval Italy through the application of technical developments in painting and scientific knowledge, to the blossoming of astounding artworks that we all know and love, reaching its peak in the sixteenth century. A digestible introduction to the background and history of the Renaissance is followed by a gallery of treasured works focusing on the most popular Italian art, from Giotto's frescoes and Fra Angelico's delightful Annunciation, to Botticelli's willowy Venuses, that ceiling of Michelangelo's and the master of Venetian painting, Titian.

Michelangelo's Last Judgment was the most criticized and discussed painting of the sixteenth century. The subject of the Last Judgment has been a barometer of cultural mood throughout history. It can be interpreted, as Michelangelo did, as the moment when mortals attain immortal bliss or, in more unsettled times, as the terrifying moment when we face the justice of the Lord and are found wanting. The painting must hold in tension admonition and celebration. Michelangelo created his fresco in the final flowering of Renaissance humanism. Four years after its unveiling, the Council of Trent began meeting and the Counter-Reformation was under way. Caught on the cusp of a major shift of values, Michelangelo and his fresco were praised by lovers of art and condemned by conservative churchmen who sought a tool with which to exhort the wavering faithful, tempted to defect to Protestantism. This book explores the context, both historical and biographical, in which the fresco was created and the debates about the style and function of religious art that it generated.

Michelangelo's Last Judgment was the most criticized and discussed painting of the sixteenth century. The subject of the Last Judgment has been a barometer of cultural mood throughout history. It can be interpreted, as Michelangelo did, as the moment when mortals attain immortal bliss or, in more unsettled times, as the terrifying moment when we face the justice of the Lord and are found wanting. The painting must hold in tension admonition and celebration. Michelangelo created his fresco in the final flowering of Renaissance humanism. Four years after its unveiling, the Council of Trent began meeting and the Counter-Reformation was under way. Caught on the cusp of a major shift of values, Michelangelo and his fresco were praised by lovers of art and condemned by conservative churchmen who sought a tool with which to exhort the wavering faithful, tempted to defect to Protestantism. This book explores the context, both historical and biographical, in which the fresco was created and the debates about the style and function of religious art that it generated.

Achille Bocchi and the Emblem Book as Symbolic Form is an introductory study of the Symbolicae Quaestiones, published in Bologna in 1555, in which Elizabeth See Watson argues that the context of the Symbolicae Quaestiones reflects the intellectual and cultural currents of the university and the literary academies rather than the hidden heresies of the sixteenth century. In order to make Bocchi??'s work more accessible to readers, the first part of the book provides a biographical context. The second part explores poetic theory and the symbol in the development of Bocchi??'s symbols, then examines the rhetorical strategy of paradox and the symbolism of mythology in the way they shape the content of the work. Bocchi fashioned his symbols, each one an emblematic unit of poem, engraving, and motto, from a mix of classical and post-classical myth, symbol, and fable and from allusions to his contemporaries. The iconography of these emblematic units and of the closely related facade design for Bocchi??'s palazzo, serves as a programmatic statement for Bocchi??'s interrelated projects.