This volume contains five articles by prominent scholars of French literature and political philosophy that examine the relation between Montaigne's Essays, one of the classic works of the French philosophical and literary traditions, and the writings attributed by Montaigne to his friend, the French "humanist" Etienne de La Boetie. Three contributors to the volume suggest that Montaigne was the real author of the revolutionary tract On Voluntary Servitude, along with the other works he attributed to La Boetie. Two contributors describe the remarkable mathematical and/or mythological patterns found in both the Essays and the works ascribed to La Boetie. Several essays articulate the revolutionary political teaching found in the Essays as well as On Voluntary Servitude, challenging the conventional view of Montaigne as a political conservative. And all the contributors challenge the received view that he was an "artless" or "nonchalant" writer. The volume also includes new translations of both On Voluntary Servitude and the "29 Sonnets of Etienne de La Boetie" that Montaigne included in all editions of the Essays except the final one. An important work for students and scholars of political philosophy, Renaissance history, and French and comparative literature.

"This ground-breaking collection of essays presents a new bookish literary history, which situates questions about books at the intersection of a range of debates about the role of authors and readers, the organization of knowledge, the vogue for collecting, and the impact of overlapping technologies of writing and shifting generic boundaries"--Provided by publisher.

First published in English in 1965, this book discusses the roots and development of the dumb show as a device in Elizabethan drama. The work provides not only a useful manual for those who wish to check the occurrence of dumb shows and the uses to which they are put; it also makes a real contribution to a better understanding of the progress of Elizabethan drama, and sheds new light on some of the lesser known plays of the period.

Jonathan Brody Kramnick's book examines the formation of the English canon over the first two-thirds of the eighteenth century. Kramnick details how the idea of literary tradition emerged out of a prolonged engagement with the institutions of cultural modernity, from the public sphere and national identity to capitalism and the print market. Looking at a wide variety of eighteenth-century critical writing, he analyses the tensions that inhabited the categories of national literature and public culture at the moment of their emergence.

Marta Straznicky offers a detailed historical analysis of early modern women's closet plays: plays explicitly written for reading, rather than public performance. She reveals that such works were part of an alternative dramatic tradition, an elite and private literary culture, which was understood as intellectually superior to and politically more radical than commercial drama. Elizabeth Cary, Jane Lumley, Anne Finch and Margaret Cavendish wrote their plays in this conjunction of the public and the private at a time when male playwrights dominated the theatres. In her astute readings of the texts, their contexts and their physical appearance in print or manuscript, Straznicky has produced many fresh insights into the place of women's closet plays both in the history of women's writing and in the history of English drama.

"This collection asks pressing questions about how and why we study performances of Renaissance drama, challenging prevailing views and suggesting new methodologies for the field. How does an emphasis on Shakespeare limit us? What can we learn from non-traditional theatre? Why should we rethink the value of studying what happens onstage?"--

Urban Enlightenment and the Eighteenth-Century Periodical Essay is the first extensive literary history of the eighteenth-century British periodical essay, and the first to examine the critical reception and canonizing of the genre in a transatlantic context. Drawing on a wide range of early Modern and Enlightenment essays, character writings and critical reviews, it argues that authors on both sides of the Atlantic came to regard the periodical essay as a literary means of transmitting moral-civic wisdom to posterity. As it traces the developments and changes in the genre across the century, this study devotes special attention to important but lesser-read mid-century London serials like the" World" and "Connoisseur," the "Edinburgh Mirror" and "Lounger," and Washington Irving's "Salmagundi." By recovering the conception of literary citizenship that grounds these serials' claims to the notice of posterity, "Urban Enlightenment" gives new insights into the historical character of the Enlightenment literary public sphere.

This interdisciplinary study sets out to theorize and historicize plagiarism. The first part launches a vigorous debate about the ethical, philosophical, artistic, and legal implications of plagiarism. Individual essays in part two provide historical case studies. Variously centered on translations of the Bible, historiography, drama, poetry, dance treatises, sermons, and colonial grammars, the essays show how a nexus of concepts developed between the Renaissance and the early 19th century—plagiarism, imitation, forgery, copyright, and intellectual property—and how they have been defined and contested.

Cervantes' "Don Quixote" is the most widely read masterpiece in world literature, as appealing to readers today as four hundred years ago. In "Fighting Windmills" Manuel Duran and Fay R. Rogg offer a beautifully written excursion into Cervantes' great novel and trace its impact on writers and thinkers across centuries and continents.
How did Cervantes write such a rich tale? Duran and Rogg explore the details of Cervantes' life, the techniques with which he constructed the novel, and the central themes of the adventures of Don Quixote and his earthy squire Sancho Panza. The authors then provide an insightful, panoramic view of Cervantes' powerful influence on generations of writers as diverse as Descartes, Voltaire, Dickens, Dostoyevsky, Twain, and Borges.

Redefining Elizabethan Literature examines the new definitions of literature and authorship that emerged in one of the most remarkable decades in English literary history, the 1590s. Georgia Brown analyses the period's obsession with shame as both a literary theme and a conscious authorial position. She explores the related obsession of this generation of authors with fragmentary and marginal forms of expression, such as the epyllion, paradoxical encomium, sonnet sequence, and complaint. Combining recent developments in literary theory with close readings of a wide range of Elizabethan texts, Brown casts new light on the wholesale eroticisation of Elizabethan literary culture, the form and meaning of Englishness, the function of gender and sexuality in establishing literary authority, and the contexts of the works of Shakespeare, Marlowe, Spenser and Sidney. This study will be of great interest to scholars of Renaissance literature as well as cultural history and gender studies.

The Agency of Objects in English Prose, 1789-1832: Conspicuous Things engages with new materialist methodologies to examine shifting perceptions of nonhuman agency in English prose at the turn of the nineteenth century. Examining texts as diverse as it-narratives, the juvenile writings and novels of Jane Austen, De Quincey's autobiographical writings, and silver fork novels, Nikolina Hatton demonstrates how object agency is viewed in this period as constitutive-not just in regard to human subjectivity but also in aesthetic creation. Objects appear in these novels and short prose works as aids, intermediaries, adversaries, and obstructions, as well as both intimately connected to humans and strangely alien. Through close readings, the book traces how object agency, while sometimes perceived as a threat by authors and characters, also continues to be understood as a source of the delightfully unexpected-in everyday life as well as in narrative.

This introductory guide to one of Marlowe's most widely-studied plays offers a scene-by-scene theatrically aware commentary, a brief history of the text and first performances, case studies of key performances and productions, a survey of screen adaptations, and a wide sampling of critical opinion and further reading.

From Milton and Donne to Anne Locke and Aemilia Lanyer, this guide to Renaissance poetry and prose explores key texts, contexts and connections and contains essential information on historical and cultural contexts and relevant literary criticism.

From Milton and Donne to Anne Locke and Aemilia Lanyer, this guide to Renaissance poetry and prose explores key texts, contexts and connections and contains essential information on historical and cultural contexts and relevant literary criticism.

• This book contains a wealth of essential information to create a complete guide to the period and is part of the first series to offer a comprehensive and accessible overview to the period
• June Waudby is extremely well known in the field, and has over ten years of teaching experience
• The book contains features to improve the reader's understanding, including annotated timelines, bibliographies, and further reading

This book examines fictional representations of India in novels, plays and poetry produced between the years 1772 to 1823 as historical source material. It uses literary texts as case studies to investigate how Britons residing both in the metropole and in India justified, confronted and imagined the colonial encounter during this period.

Daniel Defoe was one of the most important and best-known writers of the eighteenth century but there is a feeling among scholars that the Defoe 'canon' is a remarkably strange and not very satisfactory construction. Between 1790, when the first bibliography of Defoe appeared, and 1971, when J.R. Moore published the second edition of his Checklist, the canon had swollen from just over a hundred items to 570. A large proportion of these attributions had been made in the nineteenth and twentieth centuries, on the basis of features of style, 'favourite phrases' and resemblance to Defoe's known views. This book is a list of all the items in Moore's Checklist (the current authority on the Defoe canon) that at present the authors consider questionable with in each case a note as to who was the first attributer, a brief synopsis and an explanation of the reasons for doubting the ascription.

'This is an important and illuminating collection, however, which could only have been assembled by a formidably learned scholar.' - N. Fruman, Choice From Coleridge's vast writings this book assembles excerpts from Coleridge's inquiries into the workings of consciousness and the soul; man's evolution and divergence from animals; the varieties of human weakness and evil and the creation of culture and belief join to suggest an underlying coherence in Coleridge's interdisciplinary thought. The editor has arranged material from an assortment of public and private writings, and has provided linking commentary to the texts and notes. This volume follows John Morrow's volume, the first in the series, On Politics and Society (1990).

Spenser's ethics offers a novel account of Edmund Spenser as a moral theorist, situating his ethics at the nexus of moral philosophy's profound transformation in the early modern era, and the English colonisation of Ireland in the turbulent 1580's and 90's. It revises a scholarly narrative describing Spenser's ethical thinking as derivative, nostalgic, or inconsistent with one that contends him to be one of early modern England's most original and incisive moral theorists, placing The Faerie Queene at the centre of the contested discipline of moral philosophy as it engaged the social, political, and intellectual upheavals driving classical virtue ethics' unravelling at the threshold of early modernity. -- .

"Medicinal Cannibalism in Early Modern English Literature and Culture" examines an important moment in the long history of the medical use and abuse of the human body. In early modern Protestant England, the fragmented corpse was processed, circulated, and ingested as a valuable drug in a medical economy underpinned by a brutal judicial system. In a meticulous engagement with an extensive range of medical, religious, and literary texts, Louise Noble shows how early modern writers became obsessed with medicinal cannibalism and its uncanny link to the contested Eucharist sacrament. In the process, Noble points out startling continuities between early modern and contemporary medical consumptions of the body.

This book is a study of As You Like It , which shows how the play represents issues of interest to literate playgoers of its time, as well as speculatively to Shakespeare himself.

Despite the explosion of scholarship on Shakespeare in popular culture, too little attention has been paid to the Renaissance itself as an imagined historical period. "The English Renaissance in Popular Culture" considers popular culture's confrontations with the history, thought, and major figures of the English Renaissance. Analyzing "period films," appropriations, television productions, popular literature, pastimes such as Ren Faires, and even punk music, its contributors explore the rich ways in which popular culture seeks to engage the Renaissance. Ultimately, this important collection asks how such popular engagements impact the teaching and the cultural importance of English Renaissance literature and history.

'Sold, a legal prostitute' when married off at the age of fifteen, Charlotte Smith left her wastrel husband to support herself and their children as a poet and novelist who would have a lasting influence on William Wordsworth and Jane Austen. Combative and witty she became a radical, controversial and very popular author: at a time when the French Revolution was raising high hopes of Reform, she argued for change in England too. Loraine Fletcher's vivid scholarly biography is as readable for the newcomer to the 1790s as for the specialist, tracing the embattled life in the wonderfully self-dramatising fiction.

This major new study asks the question, "how much do we know about Shakespeare's collaborations with other dramatists?", and sets out to provide a detailed evaluation of the claims made for Shakespeare's co-authorship of Titus Andronicus, Timon of Athens, Pericles, Henry VIII, and The Two Noble Kinsmen. Through an examination of the processes of collaboration and the methods used in authorship studies since the early nineteenth century, Brian Vickers identifies a coherent tradition in attribution work on Shakespeare.

In Hypocrisy and the Politics of Politeness, Jenny Davidson considers the arguments that define hypocrisy as a moral and political virtue in its own right. She shows that these were arguments that thrived in the medium of eighteenth-century Britain's culture of politeness. In the debate about the balance between truthfulness and politeness, Davidson argues that eighteenth-century writers from Locke to Austen come down firmly on the side of politeness. This is the case even when it is associated with dissimulation or hypocrisy. These writers argue that the open profession of vice is far more dangerous for society than even the most glaring discrepancies between what people say in public and what they do in private. This book explores what happens when controversial arguments in favour of hypocrisy enter the mainstream, making it increasingly hard to tell the difference between hypocrisy and more obviously attractive qualities like modesty, self-control and tact.

"British Women Writers and the French Revolution" provides an overview of a wide range of British women's writings on the French Revolution, from writers sympathetic to the Revolution like Mary Robinson, Helen Maria Williams, and Charlotte Smith, to anti-revolutionary writers like Hannah More and Jane West. Based on new research in French and British archives and libraries, the book uncovers little-known writings by British women, and argues that these writers developed a distinct antinationalism, in some cases even a feminist cosmopolitanism, in their responses to the European revolutionary crisis.

Beauty is one of the most important and intriguing ideas in eighteenth-century culture. In Gender and the Formation of Taste in Eighteenth-Century Britain Robert Jones provides a fresh understanding of how emergent critical discourses negotiated with earlier accounts of taste and beauty in order to redefine culture in line with the polite virtues of the urban middle classes. Crucially, the ability to form opinions on questions of beauty, and the capacity to enter into debates on its nature, was thought to characterise those able to participate in cultural discourse. Furthermore, the term 'beauty' was frequently invoked, in various and contradictory ways, to determine acceptable behaviour for women. In his book, Jones discusses a wide range of material, including philosophical texts by William Hogarth and Edmund Burke and Joshua Reynolds, novels by Charlotte Lennox and Sarah Scott, and the many representations of the celebrated beauty Elizabeth Gunning.