Shakespeare had extraordinary intelligence, unheard-of powers of observation and interpretation, a soaring imagination, a way with words that defies description, and a defining interest in the theater. He brought kings, queens, heroes, and peasantry to the stage so they could be seen in a more realistic fashion. Even so, in modern times, assistance is often needed to interpret Shakespeare's work.

In "A Leg Up on the Canon," author Jim McGahern provides an extensive biography of Shakespeare and offers an introductory guide to his histories, comedies, tragedies, romances, and poems. McGahern presents summaries of the texts, explanations of difficult passages, extensive historical context, and glossaries of terms no longer in use. In each volume, he outlines the plot of plays in that category and then delivers a one-act play with inclusive commentary. McGahern includes pertinent remarks and important speeches and soliloquies interlaced with brief explanations and descriptions of the actions on stage as well as plot developments.

"A Leg Up on the Canon," a four-volume series, provides insights into the word music of the talented man from Stratford.

The Narrative Grotesque examines late medieval narratology in two Older Scots poems: Gavin Douglas's The Palyce of Honour (c.1501) and William Dunbar's The Tretis of the Tua Mariit Wemen and the Wedo (c.1507). The narrative grotesque is exemplified in these poems, which fracture narratological boundaries by fusing disparate poetic forms and creating hybrid subjectivities. Consequently, these poems interrogate conventional boundaries in poetic making. The narrative grotesque is applied as a framework to elucidate these chimeric texts and to understand newly late medieval engagement with poetics and narratology. -- .

This innovative and ground-breaking study explores the complex relationship between linguistic theory and literature during the Romantic period. Several topics in eighteenth-century linguistics are discussed, and the philological interests of figures such as William Godwin, Leigh Hunt, Percy Shelley, Samuel Taylor Coleridge, and Thomas De Quincey are considered. However, it is William Hazlitt's writings about natural language and linguistic theory that provide the central focus, and several crucial issues are considered. In particular, Hazlitt's ambivalent response to the philosophical grammar movement and to the linguistic theorising of John Horne Tooke is revealed in its true complexity, while his views concerning the 'familiar style' are provocatively reinterpreted in the context of the grammar textbook and belletristic rhetoric traditions. In addition, it is shown that Hazlitt's literary criticism was profoundly influenced by his understanding of linguistic theory, an aspect of his work that has been largely ignored in the past.

Mr. Loftis provides the first comprehensive account of the relationship of restoration drama to the Spanish drama of the golden Age.

This book revises assumptions about satire as a public, masculine discourse derived from classical precedents, in order to develop theoretical and critical paradigms that accommodate women, popular culture, and postmodern theories of language as a potentially aggressive, injurious act. Although Habermas places satirists like Swift and Pope in the public sphere, this book investigates their participation in clandestine strategies of attack in a world understood to be harboring dangerous secrets. Authors of anonymous pamphlets as well as major figures including Behn, Dryden, Manley, Swift, and Pope, share at times what Swift called the writer's "life by stealth."

Urban Enlightenment and the Eighteenth-Century Periodical Essay is the first extensive literary history of the eighteenth-century British periodical essay, and the first to examine the critical reception and canonizing of the genre in a transatlantic context. Drawing on a wide range of early Modern and Enlightenment essays, character writings and critical reviews, it argues that authors on both sides of the Atlantic came to regard the periodical essay as a literary means of transmitting moral-civic wisdom to posterity. As it traces the developments and changes in the genre across the century, this study devotes special attention to important but lesser-read mid-century London serials like the" World" and "Connoisseur," the "Edinburgh Mirror" and "Lounger," and Washington Irving's "Salmagundi." By recovering the conception of literary citizenship that grounds these serials' claims to the notice of posterity, "Urban Enlightenment" gives new insights into the historical character of the Enlightenment literary public sphere.

"This ground-breaking collection of essays presents a new bookish literary history, which situates questions about books at the intersection of a range of debates about the role of authors and readers, the organization of knowledge, the vogue for collecting, and the impact of overlapping technologies of writing and shifting generic boundaries"--Provided by publisher.

En face bilingual edition of only extant Latin American slave narrative written during slavery era. Original Spanish punctuation, spelling, and syntax corrected and modernized by Schulman; translation is of this new version of text. Introduction, notes, chronology give extensive background. Excellent for undergraduate classroom use. Scholars may prefer original text"--Handbook of Latin American Studies, v. 58.

"This collection asks pressing questions about how and why we study performances of Renaissance drama, challenging prevailing views and suggesting new methodologies for the field. How does an emphasis on Shakespeare limit us? What can we learn from non-traditional theatre? Why should we rethink the value of studying what happens onstage?"--

First published in English in 1965, this book discusses the roots and development of the dumb show as a device in Elizabethan drama. The work provides not only a useful manual for those who wish to check the occurrence of dumb shows and the uses to which they are put; it also makes a real contribution to a better understanding of the progress of Elizabethan drama, and sheds new light on some of the lesser known plays of the period.

This volume contains five articles by prominent scholars of French literature and political philosophy that examine the relation between Montaigne's Essays, one of the classic works of the French philosophical and literary traditions, and the writings attributed by Montaigne to his friend, the French "humanist" Etienne de La Boetie. Three contributors to the volume suggest that Montaigne was the real author of the revolutionary tract On Voluntary Servitude, along with the other works he attributed to La Boetie. Two contributors describe the remarkable mathematical and/or mythological patterns found in both the Essays and the works ascribed to La Boetie. Several essays articulate the revolutionary political teaching found in the Essays as well as On Voluntary Servitude, challenging the conventional view of Montaigne as a political conservative. And all the contributors challenge the received view that he was an "artless" or "nonchalant" writer. The volume also includes new translations of both On Voluntary Servitude and the "29 Sonnets of Etienne de La Boetie" that Montaigne included in all editions of the Essays except the final one. An important work for students and scholars of political philosophy, Renaissance history, and French and comparative literature.

Marta Straznicky offers a detailed historical analysis of early modern women's closet plays: plays explicitly written for reading, rather than public performance. She reveals that such works were part of an alternative dramatic tradition, an elite and private literary culture, which was understood as intellectually superior to and politically more radical than commercial drama. Elizabeth Cary, Jane Lumley, Anne Finch and Margaret Cavendish wrote their plays in this conjunction of the public and the private at a time when male playwrights dominated the theatres. In her astute readings of the texts, their contexts and their physical appearance in print or manuscript, Straznicky has produced many fresh insights into the place of women's closet plays both in the history of women's writing and in the history of English drama.

Shakespeare Survey is a yearbook of Shakespeare studies and production. Since 1948, Survey has published the best international scholarship in English and many of its essays have become classics of Shakespeare criticism. Each volume is devoted to a theme, or play, or group of plays; each also contains a section of reviews of that year's textual and critical studies and of the year's major British performances. The theme for Volume 74 is 'Shakespeare and Education. The complete set of Survey volumes is also available online at https://www.cambridge.org/core/what-we-publish/collections/shakespeare-survey This fully searchable resource enables users to browse by author, essay and volume, search by play, theme and topic and save and bookmark their results.

This book examines fictional representations of India in novels, plays and poetry produced between the years 1772 to 1823 as historical source material. It uses literary texts as case studies to investigate how Britons residing both in the metropole and in India justified, confronted and imagined the colonial encounter during this period.

Jonathan Brody Kramnick's book examines the formation of the English canon over the first two-thirds of the eighteenth century. Kramnick details how the idea of literary tradition emerged out of a prolonged engagement with the institutions of cultural modernity, from the public sphere and national identity to capitalism and the print market. Looking at a wide variety of eighteenth-century critical writing, he analyses the tensions that inhabited the categories of national literature and public culture at the moment of their emergence.

This introductory guide to one of Marlowe's most widely-studied plays offers a scene-by-scene theatrically aware commentary, a brief history of the text and first performances, case studies of key performances and productions, a survey of screen adaptations, and a wide sampling of critical opinion and further reading.

From Milton and Donne to Anne Locke and Aemilia Lanyer, this guide to Renaissance poetry and prose explores key texts, contexts and connections and contains essential information on historical and cultural contexts and relevant literary criticism.

From Milton and Donne to Anne Locke and Aemilia Lanyer, this guide to Renaissance poetry and prose explores key texts, contexts and connections and contains essential information on historical and cultural contexts and relevant literary criticism.

• This book contains a wealth of essential information to create a complete guide to the period and is part of the first series to offer a comprehensive and accessible overview to the period
• June Waudby is extremely well known in the field, and has over ten years of teaching experience
• The book contains features to improve the reader's understanding, including annotated timelines, bibliographies, and further reading

This book explains the elimination of maternal characters in American, British, French, and German literature before 1890 by examining motherless creations: Pygmalion's statue, Frankenstein's creature, homunculi, automata, androids, golems, and steam men. These beings typify what is now called artificial life, living systems made through manufactured means. Fantasies about creating life ex-utero were built upon misconceptions about how life began, sustaining pseudoscientific beliefs about the birthing body. Physicians, inventors, and authors of literature imagined generating life without women to control the process of reproduction and generate perfect progeny. Thus, some speculative fiction before 1890 belongs to the literary genealogy of transhumanism, the belief that technology will someday transform some humans into superior, immortal beings. Female motherless creations tend to operate as sexual companions. Male ones often emerge as subaltern figures analogous to enslaved beings, illustrating that reproductive rights inform readers' sense of who counts as human in fictions of artificial life.

This interdisciplinary study sets out to theorize and historicize plagiarism. The first part launches a vigorous debate about the ethical, philosophical, artistic, and legal implications of plagiarism. Individual essays in part two provide historical case studies. Variously centered on translations of the Bible, historiography, drama, poetry, dance treatises, sermons, and colonial grammars, the essays show how a nexus of concepts developed between the Renaissance and the early 19th century—plagiarism, imitation, forgery, copyright, and intellectual property—and how they have been defined and contested.

Redefining Elizabethan Literature examines the new definitions of literature and authorship that emerged in one of the most remarkable decades in English literary history, the 1590s. Georgia Brown analyses the period's obsession with shame as both a literary theme and a conscious authorial position. She explores the related obsession of this generation of authors with fragmentary and marginal forms of expression, such as the epyllion, paradoxical encomium, sonnet sequence, and complaint. Combining recent developments in literary theory with close readings of a wide range of Elizabethan texts, Brown casts new light on the wholesale eroticisation of Elizabethan literary culture, the form and meaning of Englishness, the function of gender and sexuality in establishing literary authority, and the contexts of the works of Shakespeare, Marlowe, Spenser and Sidney. This study will be of great interest to scholars of Renaissance literature as well as cultural history and gender studies.

Latin was Scotland's third language in the early modern period, alongside Scots and Gaelic, and the reign of King James VI and I is considered to be a golden age of Scottish neo-Latin literature. Corona Borealis considers Latin texts by Scottish authors written between James's birth in 1566 and his removal to England in 1603, and highlights the role of Latin in Scottish cultural life. The production of Latin poetry by Scots grew exponentially in the decades immediately following the Protestant Reformation (1560), bolstered by a new focus on renaissance education in Scotland's schools and universities, and Scottish neo-Latinists were part of a European community of humanist scholars fascinated by the Classical past. Verses by George Buchanan, Patrick Adamson, Thomas Craig of Riccarton, Thomas Maitland, Hercules Rollock, Henry Anderson, and Andrew Melville - most of which have never appeared in translation before - are presented with facing English translations. Steven J. Reid and David McOmish provide clear, accessible editions of each text, along with scholarly introductions and detailed linguistic and historical notes.

"Medicinal Cannibalism in Early Modern English Literature and Culture" examines an important moment in the long history of the medical use and abuse of the human body. In early modern Protestant England, the fragmented corpse was processed, circulated, and ingested as a valuable drug in a medical economy underpinned by a brutal judicial system. In a meticulous engagement with an extensive range of medical, religious, and literary texts, Louise Noble shows how early modern writers became obsessed with medicinal cannibalism and its uncanny link to the contested Eucharist sacrament. In the process, Noble points out startling continuities between early modern and contemporary medical consumptions of the body.

Despite the explosion of scholarship on Shakespeare in popular culture, too little attention has been paid to the Renaissance itself as an imagined historical period. "The English Renaissance in Popular Culture" considers popular culture's confrontations with the history, thought, and major figures of the English Renaissance. Analyzing "period films," appropriations, television productions, popular literature, pastimes such as Ren Faires, and even punk music, its contributors explore the rich ways in which popular culture seeks to engage the Renaissance. Ultimately, this important collection asks how such popular engagements impact the teaching and the cultural importance of English Renaissance literature and history.

Daniel Defoe was one of the most important and best-known writers of the eighteenth century but there is a feeling among scholars that the Defoe 'canon' is a remarkably strange and not very satisfactory construction. Between 1790, when the first bibliography of Defoe appeared, and 1971, when J.R. Moore published the second edition of his Checklist, the canon had swollen from just over a hundred items to 570. A large proportion of these attributions had been made in the nineteenth and twentieth centuries, on the basis of features of style, 'favourite phrases' and resemblance to Defoe's known views. This book is a list of all the items in Moore's Checklist (the current authority on the Defoe canon) that at present the authors consider questionable with in each case a note as to who was the first attributer, a brief synopsis and an explanation of the reasons for doubting the ascription.

'This is an important and illuminating collection, however, which could only have been assembled by a formidably learned scholar.' - N. Fruman, Choice From Coleridge's vast writings this book assembles excerpts from Coleridge's inquiries into the workings of consciousness and the soul; man's evolution and divergence from animals; the varieties of human weakness and evil and the creation of culture and belief join to suggest an underlying coherence in Coleridge's interdisciplinary thought. The editor has arranged material from an assortment of public and private writings, and has provided linking commentary to the texts and notes. This volume follows John Morrow's volume, the first in the series, On Politics and Society (1990).