John Lyly was undisputed master of the private theatre stage in the 1570s and 1580s. Lyly's "Endymion" (1588) represents his famous Euphuistic style at its best and also gives us vintage Lyly as courtier and dramatist. In this love comedy, Lyly retells an ancient legend of the prolonged sleep of the man with whom the moon (Cynthia) fell in love. The fable is piquantly relevant to Queen Elizabeth and her exasperated if adoring courtiers. This edition makes a new and compelling argument for the relevance of "Endymion" to the threat of the Spanish Armada invasion of 1588 and to the role of the Earl of Oxford in England's politics of that troubled decade. Full commentary is provided on every aspect of the play, including its philosophical allegory about the relation of the moon to mortal life on earth.

Today Blake scholarship is experiencing a period of unprecedented variety and mutuality. These essays reflect the methodological cross-fertilisations now taking place in Blake scholarship and explore the range of debates and contentions generated by these encounters, embracing figurative, structural, and material readings of Blake's life and works.

This book investigates how the Children of Paul's (1599-1606) and the Children of the Queen's Revels (1600-13) defined their players as children and, via an analysis of their plays and theatrical practices, it examines early modern theatre as a site in which children have the opportunity to articulate their emerging selfhoods.

Paradise Lost has excited and provoked poets and critics for over 300 years. This introduction provides an accessible route into Milton's influential epic poem, guiding students through each of the twelve books by a combination of close textual analysis and summary of key themes and techniques. Without assuming prior knowledge, Nutt helps navigate the book's biblical and classical background and its relationship to seventeenth-century history. Focusing on developing the reading skills needed to approach this important and complex poem independently, A Guide to Paradise Lost is essential reading for all students of Milton.

Shakespeare in China provides English language readers with a comprehensive sense of China's past and on-going encounter with Shakespeare. It offers a detailed history of twentieth-century Sino-Shakespeare from the beginnings to 1949, followed by more recent accounts of the playwright in the People's Republic, Hong Kong and Taiwan. The study pays particular attention to translation, criticism and theatrical productions and highlights Shakespeare's fate during the turbulent political times of modern China. Chapters on Shakespeare and Confucius and The Paradox of Shakespeare in the New China consider the playwright in the context of 'old' and 'new' Chinese ideologies. Bringing together hard to find materials in both English and Chinese, it builds upon and extends past research on its subject.

This collection examines the diverse material cultures through which early modern women's writing was produced, transmitted, and received. It focuses on the ways it was originally packaged and promoted, how it circulated in its contemporary contexts, and how it was read and received in its original publication and in later revisions and redactions.

Print Letters in Seventeenth-Century England investigates how and why letters were printed in the interrelated spheres of political contestation, religious controversy, and news culture-those published as pamphlets, as broadsides, and in newsbooks in the interests of ideological disputes and as political and religious propaganda. The epistolary texts examined in this book, be they fictional, satirical, collected, or authentic, were written for, or framed to have, a specific persuasive purpose, typically an ideological or propagandistic one. This volume offers a unique exploration into the crucial interface of manuscript culture and print culture where tremendous transformations occur, when, for instance, at its most basic level, a handwritten letter composed by a single individual and meant for another individual alone comes, either intentionally or not, into the purview of hundreds or even thousands of people. This essential context, a solitary exchange transmuted via print into an interaction consumed by many, serves to highlight the manner in which letters were exploited as propaganda and operated as vehicles of cultural narrative.

Elizabeth I is one of England's most admired and celebrated rulers. She is also one of its most iconic. This wide-ranging interdisciplinary collection of essays examines the origins and development of the image and myths that came to surround the Virgin Queen. The essays question the prevailing assumptions about the mythic Elizabeth and challenge the view that she was unanimously celebrated in the literature and portraiture of the early modern era. They explain how the most familiar myths surrounding the queen developed from the concerns of her contemporaries and continue to reverberate today. Published to mark the 400th anniversary of the queen's death, this volume will appeal to all those with an interest in the historiography of Elizabeth's reign and Elizabethan, and Jacobean, poets and dramatists.

Reads the imagined history of the long term relationship between pagan and Christian through quasi-factual fifteenth-century Middle English writings, from Lydgate's Troy Book to the hagiographies of Bokenham, Barclay and Capgrave and Mandeville's Travels. SHORTLISTED for the 2020 Katharine Briggs Award. Late medieval English culture was fascinated by the figure of the pagan, the ancestor whose religious difference must be negotiated, and by the pagan's idol, an animate artefact. In romances, histories and hagiographies medieval Christians told the story of the pagans, focussing on the absence or presence of pagan material culture in the medieval world to ask whether the pagan era had completely ended or whether it might persist into the Christian present. This book reads the imagined history of the long term relationship between pagan and Christian through quasi-factual fifteenth-century Middle English writings. John Lydgate's Troy Book describes the foundation of a Troy that is at once London's ancestor and a vision for its future; he, John Capgrave and Reginald Pecock consider how pagans were able to build idols that attracted spirits to inhabit them. The hagiographies of Osbern Bokenham, Alexander Barclay, Capgrave and Lydgate describe the confrontation of saint and idol, and the saint's appropriation for Christians of the city the pagans built. Traces of the pagan appeared in the medieval present: Capgrave, Lydgateand John Metham contemplated both extant and lost artefacts; Lollards and orthodox writers disputed whether Christian devotional practice had pagan aspects; and Mandeville's Travels sympathetically imagined how pagans mightexplain themselves. Dr SARAH SALIH is Senior Lecturer in Medieval English, King's College London.

The relationships between literary discourse and colonial politics have been the subject of much critical investigation since the publication of Edward Said's orientalism. Yet although much has been written about the forms these relationships took in the early modern period and in the nineteenth century, the Romantic period has been comparatively neglected. This volume sets out to redress that imbalance by investigating Romantic writing in its relationship to the peoples and places with which the British were increasingly coming into contact. Topics examined include slavery, race, climate, tropical disease, religion and commodity production; a wide range of writers are discussed from Edmund Burke to Hannah More, William Blake to Phyllis Wheatley, Olaudah Equiano to Mary Shelley, Thomas Clarkson to Lord Byron. Together the essays constitute a broad assessment of Romanticism's engagement with India, Africa, the West Indies, South America and the Middle East.

This new study explores the poetic tradition of the love sonnet sequence in English as written by women from 1621-1931. It connects this tradition to ways of speaking desire in public in operation today, and to the development of theories of subjectivity in Western culture.

Shakespeare and the Cultivation of Difference reveals the relationship between racial discrimination and the struggle for upward social mobility in the early modern world. Reading Shakespeare's plays alongside contemporaneous conduct literature - how-to books on self-improvement - this book demonstrates the ways that the pursuit of personal improvement was accomplished by the simultaneous stigmatization of particular kinds of difference. The widespread belief that one could better, or cultivate, oneself through proper conduct was coupled with an equally widespread belief that certain markers (including but not limited to "blackness"), indicated an inability to conduct oneself properly, laying the foundation for what we now call "racism." A careful reading of Shakespeare's plays reveals a recurring critique of the conduct system voiced, for example, by malcontents and social climbers like Iago and Caliban, and embodied in the struggles of earnest strivers like Othello, Bottom, Dromio of Ephesus, and Dromio of Syracuse, whose bodies are bruised, pinched, blackened, and otherwise indelibly marked as uncultivatable. By approaching race through the discourse of conduct, this volume not only exposes the epistemic violence toward stigmatized others that lies at the heart of self-cultivation, but also contributes to the broader definition of race that has emerged in recent studies of cross-cultural encounter, colonialism, and the global early modern world.

Marvell and Liberty is a collection of original essays by leading scholars which treats this major poet in an entirely new light. Uniquely, it gives equal attention to the full range of Marvell's writings. Marvell is a writer deeply implicated in the history of his time, and as the essays in this volume show, also exercised a potent political influence after his death. Marvell and Liberty constitutes a major reassessment of a figure who lived much of his life close to the epicentre of the revolutionary upheavals of the seventeenth century.

The first developments in the editing of English literary texts in the eighteenth century were remarkable and important, and they have recently begun to attract considerable interest, particularly in relation to conditions and constructions of scholarship in the period. This study sets out to investigate, rather, the theoretical and interpretative bases of eighteenth-century literary editing. Extended chapters on Shakespearean and Miltonic commentary and editing demonstrate that the work of pioneering editors and commentators, such as Patrick Hume, Lewis Theobald, Zachary Pearce, and Edward Capell, was based on developed, sophisticated and often clearly articulated theories and methods of textual understanding and explanation. Marcus Walsh relates these interpretative theories and methods to seventeenth- and eighteenth-century Anglican biblical hermeneutics, and to a number of key debates in modern editorial theory.

This book maps out the shaping power of English Renaissance literature in creating and contesting national and colonial identities through the work of major authors including Shakespeare, Spenser, and Milton. Informed throughout by the burgeoning fields of the new British history and postcolonial criticism, this volume marks a dramatic shift in studies of the early modern period, from Irish to British concerns, thus accounting for the interplay of union, plantation, and conquest.

When and why did "white people" start calling themselves "white"? When and why did "white slavery" become a paradox, and then a euphemism for prostitution? To answer such questions, Taylor begins with the auction of a "white" slave in the first African American novel, William Wells Brown's Clotel (1853), and contrasts Brown's basic assumptions about race, slavery, and sexuality with treatment of those issues in scenes of slave marketing in English Renaissance drama. From accounts of Columbus and other early European voyagers to popular English plays two centuries later, Taylor traces a paradigm shift in attitudes toward white men, and analyzes the emergence of new models of sexuality and pornography in an "imperial backwash" that affected whites as much as blacks. Moving between the English Renaissance and the "American Renaissance" of the 1850s, this original and provocative book recovers the lost interracial history of the birth of whiteness.

The English Jacobin Novel on Rights, Property and the Law is a study of the radical novel's critique of the evolving social contract in the 1790s. Focusing on selected novels by Thomas Holcroft, Charlotte Smith, Elizabeth Inchbald, Robert Bage, William Godwin, Mary Hays, Mary Wollstonecraft, and Maria Edgeworth, this book examines narrative investigations into the intricate relationships between theories of rights, the requirements of proprietorship in civil society, and the construction of the legal subject. MARKET 1: Eighteenth-century Studies; Romantic scholars and students MARKET 2: General readers interested in law and literature, and the development of the novel

"The Politics of Custom in Eighteenth-Century British Fiction "breaks new ground in the history of the novel by revealing both the persistent influence of popular culture and of an older, patrician model of social relations. Bowen demonstrates that this "customary culture" had effects not just on novelistic representation, but on the British imagination as a whole. Resisting the view of the novel's rise as one of increasing refinement and politeness, Bowen draws from a variety of popular sources, such as the criminal broadside, ballad, graphic prints, and pantomimes to foreground the eighteenth-century novel's cultural and social hybridity. This book further argues that representations of popular and laboring culture serve as repositories of traditional social values, strategically mobilized by authors such as Defoe, Richardson, Smollett, and Godwin in order to both impede and make palatable Britain's transition to a modern, capitalist and imperial state.

Anna Seward and her career defy easy placement into the traditional periods of British literature. Raised to emulate the great poets John Milton and Alexander Pope, maturing in the Age of Sensibility, and publishing during the early Romantic era, Seward exemplifies the eighteenth-century transition from classical to Romantic. Claudia Thomas Kairoff's excellent critical study offers fresh readings of Anna Seward's most important writings and firmly establishes the poet as a pivotal figure among late-century British writers.

Reading Seward's writing alongside recent scholarship on gendered conceptions of the poetic career, patriotism, provincial culture, sensibility, and the sonnet revival, Kairoff carefully reconsiders Seward's poetry and critical prose. Written as it was in the last decades of the eighteenth century, Seward's work does not comfortably fit into the dominant models of Enlightenment-era verse or the tropes that characterize Romantic poetry. Rather than seeing this as an obstacle for understanding Seward's writing within a particular literary style, Kairoff argues that this allows readers to see in Seward's works the eighteenth-century roots of Romantic-era poetry.

Arguably the most prominent woman poet of her lifetime, Seward's writings disappeared from popular and scholarly view shortly after her death. After nearly two hundred years of critical neglect, Seward is attracting renewed attention, and with this book Kairoff makes a strong and convincing case for including Anna Seward's remarkable literary achievements among the most important of the late eighteenth century.

In this study of Bernard Mandeville's A Modest Defence of Publick Stews , Irwin Primer breaks new ground by arguing that in addition to being an advocation for the establishment of state-regulated houses of prostitution, Mandeville's writing is also a highly polished work of literature.

This book is a authoritative account of Shakespeare's plays as they were transformed from scripts to be performed into books to be read, and eventually from popular entertainment into the centerpieces of the English literary canon. Kastan examines the motives and activities of Shakespeare's first publishers; the curious eighteenth-century schizophrenia that saw Shakespeare radically modified on stage at the very moment that scholars were working to establish and restore the "genuine" texts, and the exhilarating possibilities of electronic media for presenting Shakespeare now to new generations of readers. This is an important contribution to Shakespearean textual scholarship, to the history of the early English book trade, and to the theory of drama itself.

Meteorology and Physiology in Early Modern Culture: Earthquakes, Human Identity, and Textual Representation provides the first sustained examination of the foundational set of early modern beliefs linking meteorology and physiology. This was a relationship so intimate and, to us, poetic that we have spent centuries assuming early moderns were using figurative language when they represented the matter and motions of their bodies in meteorological terms and weather events in physiological ones. Early moderns believed they inhabited a geocentric universe in which the matter and motions constituting all sublunary things were the same and that therefore all things were compositionally and interactively related. What physically generated anger, erotic desire, and plague also generated thunder, the earthquake, and the comet. As a result, the interpretation of meteorological events, such as the 1580 earthquake in the Dover Strait, was consequential. With its radical and seemingly spontaneous shaking, an earthquake could expose inconvenient truths about the cause of matter and motion and about what, if anything, distinguishes humans from every other thing and from events. Meteorology and Physiology in Early Modern Culture reveals a need for reexamination of all representations of meteorology and physiology in the period. This reexamination begins here with a focus on the Titanic metamorphoses captured by Edmund Spenser, William Shakespeare, John Donne, and the many writers responding to the 1580 earthquake.

This landmark book of essays examines the development of women's letter writing from the late 15th to the early 18th century. It is the first book to deal comprehensively with women's letter writing during the Late Medieval and Early Modern period and shows that this was a larger and more socially diversified area of female activity than has generally been assumed. The essays, contributed by many of the leading researchers active in the field, illustrate women's engagement in various activities, both literary and political, social and religious.

Jonathan Swift lived through a period of turbulence and innovation in the evolution of the book. His publications, perhaps more than those of any other single author, illustrate the range of developments that transformed print culture during the early Enlightenment. Swift was a prolific author and a frequent visitor at the printing house, and he wrote as critic and satirist about the nature of text. The shifting moods of irony, complicity and indignation that characterise his dealings with the book trade add a layer of complexity to the bibliographic record of his published works. The essays collected here offer the first comprehensive, integrated survey of that record. They shed new light on the politics of the eighteenth-century book trade, on Swift's innovations as a maker of books, on the habits and opinions revealed by his commentary on printed texts and on the re-shaping of the Swiftian book after his death.