Where science has often been used to explore the questions raised by art, this book does the reverse, suggesting that art can address a problem raised by science: the deep challenge to ethics posed by Darwin's discovery that we are intentional beings living in an unintentional world. Using "Hamlet," "Othello," and "Macbeth," among others, Angus Fletcher shows how the physical experience of art can transform Darwin's discouraging theory into a practice-based ethics that establishes pluralism, curiosity, and cooperation as the basis of progressive life.

Was Shakespeare really the original genius he has appeared to be since the eighteenth century, a poet whose words came from nature itself? The contributors to this volume propose that Shakespeare was not the poet of nature, but rather that he is a genius of rewriting and re-creation, someone able to generate a new language and new ways of seeing the world by orchestrating existing social and literary vocabularies. Each chapter in the volume begins with a key word or phrase from Shakespeare and builds toward a broader consideration of the social, poetic, and theatrical dimensions of his language. The chapters capture well the richness of Shakespeare's world of words by including discussions of biblical language, Latinity, philosophy of language and subjectivity, languages of commerce, criminality, history, and education, the gestural vocabulary of performance, as well as accounts of verbal modality and Shakespeare's metrics. An Afterword outlines a number of other important languages in Shakespeare, including those of law, news, and natural philosophy.

This collection of twelve critical essays on women's poetry of the eighteenth century and enlightenment is the first to range widely over individual poets and to undertake a comprehensive exploration of their work. Experiment with genre and form, the poetics of the body, the politics of gender, revolutionary critique, and patronage, are themes of the collection, which includes discussions of the distinctive projects of Mary Leapor, Ann Yearsley, Helen Maria Williams, Joanna Baillie, Charlotte Smith, Anna Barbauld and Lucy Aikin.

This period witnessed the first full flowering of women's writing in Britain. This illuminating volume features leading scholars who draw upon the last 25 years of scholarship and textual recovery to demonstrate the literary and cultural significance of women in the period, discussing writers such as Austen, Wollstonecraft and Mary Shelley.

"Drama and the Sacraments in Sixteenth-Century England" is the first book-length study of the relationship between early modern drama and sacramental ritual and theology. The book examines a range of dramatic forms, including morality plays, Tudor interludes and the Elizabethan professional stage. Offering new insights into the religious practices on which early modern subjectivity is founded, David Coleman both uncovers neglected texts and documents, and offers radical new ways of reading canonical Renaissance plays.

"Shakespeare Now!" is a series of short books of truly vital literary scholarship, each with its own distinctive form. "Shakespeare Now!" recaptures the excitement of Shakespeare; it doesn't assume we know him already, or that we know the best methods for approaching his plays. "Shakespeare Now!" is a new generation of critics, unafraid of risk, on a series of intellectual adventures. Above all - it is a new Shakespeare, freshly present in each volume. In "Godless Shakespeare", Mallin argues that there is a profound absence of, or hostility to, God in Shakespeare's plays. It is clear that Shakespeare engaged with and deployed much of his culture's broadly religious interests: his language is shot through with biblical quotations, priestly sermonizing, Christian imagery and miracle-play style allegory. However, he claims that a counter-discourse also emerges in the works, arguing against God, or the idea of God. This is a polemical account of the absence of God and of belief in the plays, and of how this absence functions in theatrical moments of crux and crisis. Following Dante's three part structure for the "Divine Comedy" - the first part (Inferno) represents expressions of religious faith in Shakespeare's plays, the second (Purgatorio) sets out more sceptical positions, and the last (Paradiso) articulations of godlessness. The discussion focuses on the moral and spiritual dilemmas of major characters, developing the often subtle transitions between belief, scepticism and atheism and suggesting that there is a liberating potential in unbelief.

This innovative study examines a range of canonical and non-canonical materials to open a new narrative on the mutually illuminating interchange between Romantic literature and philological theory in the late-18th and early 19th centuries. Arguing that philology can no longer be treated as something that did not happen to Romantic authors, this book undertakes a substantial revision of our understanding of the intellectual and political contexts that helped determine the Romantic consciousness.

This book explores the urban, cosmopolitan sensibilities of Urdu poetry written in the late eighteenth and early nineteenth centuries in Lucknow, which was the center of a flourishing Indo-Islamic culture. Ruth Vanita analyzes Rekhti, a type of Urdu poetry distinguished by a female speaker and a focus on women's lives, and shows how it became a catalyst for the transformation of the ghazal.

During the short history of the United States, war has marked the stages of the nation's journey, and imaginative literature has reflected and shaped an understanding of that journey. To study the war literature of the United States, then, is to study not only the representation of individuals at war but also creative renderings of the American experience. Until now, the treatment of American war literature has been handicapped by the absence of a single-source reference that can be the foundation for significant inquiry. This book addresses that need by presenting succinct, authoritative entries on the major writers and texts that have imaginatively represented the American experience of war.

This reference establishes the range and character of a significant body of work never before treated so comprehensively. It includes critical commentary on the novels, poems, nonfiction prose, and plays that reflect major conflicts from before the Revolutionary War through the Vietnam War and its aftermath. It also includes topical entries that survey the literature of America's major wars as well as such subjects as Indian captivity narratives, women's diaries of the Civil War, the literature of the Spanish-American War, and African American war literature. Entries are written by expert contributors and conclude with brief bibliographies, while the volume closes with a list of works for further reading.

This book is the first comprehensive study of the subject of spectacular violence in British Romantic literature and print culture. It looks at the impact and influence of a series of catastrophically violent events: the transatlantic slave trade; the American war of Independence and the 'Indian' problem; the French revolution and the Napoleonic wars; the Irish rebellion of 1798; and a series of riots and 'disturbances' stretching from the Gordon riots of 1780 to the Reform Bill riots of 1831.

The English novel written between 1700 and 1740 remains a comparatively neglected area. In addition to Daniel Defoe, whose "Robinson Crusoe" and "Moll Flanders" are landmarks in the history of English fiction, many other authors were at work. These included such women as Penelope Aubin, Jane Barker, Mary Davys, and Eliza Haywood, who made a considerable contribution to widening the range of emotional responses in fiction. These authors, and many others, continued writing in the genres inherited from the previous century, such as criminal biographies, the Utopian novel, the science fictional voyage, and the epistolary novel. This annotated bibliography includes entries for these works and for critical materials pertinent to them.

The volume first seeks to establish the existing studies of the era, along with anthologies. It then provides entries for a wide-ranging selection of works which cover fictional, theoretical, historical, political, and cultural topics, to provide a comprehensive background to the unfolding and understanding of prose fiction in the early 18th century. This is followed by an alphabetical listing of novels, their editions, and any critical material available on each. The next section provides a chronological record of significant and enduring works of fiction composed or translated in this period. The volume concludes with extensive indexes.

This text reassesses the aesthetic and political dimensions of the Anglo-Irish Revival's heroic ideal, focusing on the diversity of the cultural landscape carved out by these writers, and its implications for Irish modernity and politics. It is a re-evaluation of the cultural logic of Irish nationalism.

This is an exploration of new aspects of Blake's work using the concept of incarnation and drawing on theories of contemporary digital media. Drawing on recent theories of digital media and on the materiality of words and images, this fascinating study makes three original claims about the work of William Blake. First, Blake offers a critique of digital media. His poetry and method of illuminated printing is directed towards uncovering an analogical language. Second, Blake's work can be read as a performative. Finally, Blake's work is at one and the same time immanent and transcendent, aiming to return all forms of divinity and the sacred to the human imagination, stressing that 'all deities reside in the human breast,' but it also stresses that the human has powers or potentials that transcend experience and judgement: deities reside in the human breast. These three claims are explored through the concept of incarnation: the incarnation of ideas in words and images, the incarnation of words in material books and their copies, the incarnation of human actions and events in bodies, and the incarnation of spirit in matter.

The advent of relatively cheap editions in the mid-16th century produced an explosion of verse, much of which represented the first person speaker as a version of the author. This book examines ways in which writers, often seeking advancement in their careers, harnessed verse for self-promotional purposes. Texts studied include a manuscript autobiography by Thomas Whythorne, printed verse by a woman, Isabella Whitney, travel and war narratives, as well as canonical texts by Spenser, Sidney, and Shakespeare.

Approaching the subject from a dramaturgical point of view, this investigation differs from anything that has been written about the relationship between Thomas More and William Shakespeare. Charles A. Hallett and Elaine S. Hallett define, in specific terms, what Shakespeare learned from his study of More's "History" and how he exploited that knowledge to heighten the drama in his enduring masterpiece "Richard III."

The eighteenth and nineteenth centuries saw the rise of the "Home Tour," with travelers drawn to Scotland, the less explored regions of England and North Wales, and, increasingly, to Ireland. Although an integral part of the United Kingdom from 1800, Ireland represented for many travellers a worryingly unknown entity, politically intractable and unstable, devoutly Catholic, and economically deprived. This book examines British responses to the "Sister Isle" throughout a period of significant cultural and historical change, and examines the varied means through which Ireland was represented for a predominantly British audience.

Colonial Transformations covers early modern English poetry and plays, Gaelic poetry, and a wide range of English colonial propaganda. In the book, Bach contends that England’s colonial ambitions surface in all of its literary texts. Those texts played multiple roles in England’s colonial expansions and emerging imperialism. Those roles included publicizing colonial efforts, defining some people as white and some as barbarians, constituting enduring stereotypes of native people, and resisting official versions of colonial encounters.

It is often thought that Jonathan Swift was vehemently opposed to the new science that heralded the beginning of the modern age, but this book interrogates that assumption, bringing new perspectives to his most famous works, and making a case for the intellectual importance of some of his more neglected poems and prose satires. Lynall's study traces the theological, political, and socio-cultural resonances of scientific knowledge in the early eighteenth century, and considers what they can reveal about the growth of Swift's imagination. Taking us to a universe made from clothes, to a place where flowers can talk and men are only trees turned upside down, to an island that hovers high in the clouds, and to a library where a spider predicts how the world will end, the book shows how satire can be an active and unique participant in cultural debates about the methods and purposes of scientific enquiry.

A wide-ranging study of letter-writing in the eighteenth century, this book explores epistolatory forms and practices in relation to important areas of British culture. Organised around a series of characters, each chapter explores with depth and breadth the patterns of letter-writing and letter-reading in the period. Familiar ideas about epistolatory fiction and personal correspondence, and public and private, are re-examined in the light of alternative paradigms, showing how the letter is a genre at the centre of eighteenth-century life.

Using nine recent theatrical and cinematic productions as case studies, it considers the productive contradictions and tensions that occur when contemporary actors perform the gender norms of previous cultures. It will be of interest to theatre practitioners as well as to students of early modern drama, of performance, and of gender studies.

Novelist, religious dissident, political poet, and sometime Jacobite spy, Jane Barker wrote on a remarkable variety of subjects and displayed a facility with an equally remarkable variety of genres. Most extraordinary, though, was her ability to manipulate the objects of female domesticity, an embroidered patch-work screen for example, as literary conceits to rival those of her male contemporaries. "A Patch-Work Screen for the Ladies" (1723) and "The Lining of the Patch-Work Screen (1726), both part of The Galesia Trilogy, attest to her talents; they include realistic stories and romances interspersed with poems, hymns, recipes, and religious and philosophical reflections on the turbulent social, economic, and political scene of early eighteenth-century England. Both works, when first published, achieved immense popularity. This volume reprints the entire Galesia Trilogy as well as a selection of poems from the Magdalen manuscript.

Combining a unique overview of metropolitan visual culture with detailed textual analysis, this interdisciplinary study explores the relationship between the two cities which Londoners inhabited: the physical spaces of the metropolis, whose socially stratified and gendered topography was shaped by consumer culture and unregulated capitalism and an imaginary 'London', an 'Unreal City' which reflected and influenced their understanding of, and actions in, the 'real' environment. MARKET 1: Scholars, graduate and undergraduate student in Literary Studies; Victorian Studies MARKET 2: General reader and students/scholars of Cultural Studies; Art History; Urban and Social History; Visual Culture; Gender Studies; British Histor y

This book analyzes the relation between print cultures and eighteenth-century literary and political practices and, identifying Queen Anne's England as a crucial moment in the public life of gossip, offers readings of key texts that demonstrate how gossip's interpretative strategies shaped readers' participation in the literary and public spheres.

Doctor Faustus, is Christopher Marlowe's most popular play andis often seen as one of the overwhelming triumphs of the English Renaissance. It has had a rich and varied critical history often arousing violent critical controversy