Leading scholars from both sides of the Atlantic explore translations as a key agent of change in the wider religious, cultural and literary developments of the early modern period. They restore translation to the centre of our understanding of the literature and history of Tudor England.

Environmentalists today debate whether ecological harmony means we must manage the natural world or appreciate its incomprehensible complexity. This argument has a long history, beginning with Francis Bacon's claim that through science, humanity could make Nature bend to its will. This timely book unearths the challenge voiced by John Donne, Andrew Marvell, and the Earl of Rochester to Bacon's endeavor to make Nature subservient.

Chris Stamatakis reappraises Sir Thomas Wyatt (c.1504-1542) as a poetic innovator from the literary avant-garde of early Tudor England. He discusses Wyatt's reflections on the writing process, and his awareness of how words can be turned in new directions - that is, rewritten, amended, transformed, manipulated, even performed - over the course of a text's production, transmission, and reception. Where previous studies have read Wyatt's poetry from a largely biographical standpoint, this book examines the reading practices of his Tudor audiences and editors, and it considers the different types of textuality shown by the manuscript collections that contain his verse. By setting Wyatt's writings in the context of sixteenth-century theories of language and literary practice, and by drawing on early Tudor educational, rhetorical, and courtierly handbooks, Stamatakis examines the rhetoric of rewriting that colours Wyatt's texts. Repeatedly, his writings invite readers to 'turn' or perform the word-to draw out something that lies inert within it. These habits of rewriting and verbal performance often serve to sustain an intimate dialogue between writers and readers in this literary culture. The book pays particular attention to the fascinating materiality of Wyatt's texts: the margins around, and the interlinear spaces within, his poems are regularly filled with new text-handwritten scrawls that are supplied by Wyatt himself or by his copyists, editors and readers. Chapters are devoted to the types of rewriting found in each of Wyatt's main genres: Plutarchian essays; forensic apologias; psalm paraphrases; letters and verse epistles, and lyrics or 'balets'. Two appendices offer further detail about patterns of manuscript transmission and the copying of Wyatt's poems. Sir Thomas Wyatt and the Rhetoric of Rewriting argues that reading often shaded into writing (and rewriting) in the early sixteenth century, and it shows how acts of apparent copying often transformed texts inventively and imaginatively.

Explores dramatic, narrative and polemical versions of the 'taming of the shrew' story, from the Middle Ages to the Restoration, in light of recent historical work on the position of early modern women in society. Its essays address shrew narratives as an extended cultural dialogue debating issues of gender and sexual politics.

Of all the new developments in literary theory, feminism has proved to be the most widely influential, leading to an expansion of the traditional English canon in all periods of study. This book aims to make the work of Renaissance women writers in English better known to general and academic readers so as to strengthen the case for their future inclusion in the Renaissance literary canon.
This lively book surveys women writers in the sixteenth century and early seventeenth centuries. Its selection is vast, historically representative, and original, taking examples from twenty different, relatively unknown authors in all genres of writing, including poetry, fiction, religious works, letters and journals, translation, and books on childcare. It establishes new contexts for the debate about women as writers within the period and suggests potential intertextual connections with works by well-known male authors of the same time.
Individual authors and works are given concise introductions, with both modern and historical critical analysis, setting them in a theoretical and historicised context. All texts are made readily accessible through modern spelling and punctuation, on-the-page annotation and headnotes. The substantial, up-to-date bibliography provides a source for further study and research.

"Divided into three sections on cosmetics, clothes and hairstyling, this book explores how early modern women regarded beauty culture and in what waysskin, clothes and hair could be used to represent racial, class and gender identities, and to convey political, religious and philosophical ideals"--

Love in Print in the Sixteenth Century explores the impact of print on conflicting cultural notions about romantic love in the sixteenth century. This popularization of romantic love led to profound transformations in the rhetoric, ideology, and social function of love - transformations that continue to shape cultural notions about love today.

Descriptions of imaginary buildings abound in late medieval and early modern texts in France as in other European countries. The vogue for allegorical buildings was, however, more than a literary fashion: by deploying familiar metaphors of the building in new contexts, writers gained a powerful tool of persuasion. This book explores the complex relationship between metaphor and allegory in the largely neglected but extremely rich corpus of writing that spans the late fifteenth and early sixteenth century in France, and concentrates on the output of Jean Lemaire (c.1473-after 1515), whose fascination with architecture played a crucial role in defining his self-image as a writer. By exploiting the semantic richness of the image of the temple, Lemaire was able to combine panegyric of his patrons with advertisement of his own talents and to promote an ideology of the self-conscious and self-confident writer that was to characterize the stance of Ronsard and the Pleiade in the poet-architect debate of the later sixteenth century.

This collection of essays reassesses the importance of verse as a medium in the long eighteenth century, and as an invitation for readers to explore many of the less familiar figures dealt with, alongside the received names of the standard criticism of the period.

This study considers how a range of prose texts register, and help to shape, the early modern cultural debate between theoretical and experiential forms of knowledge as centered on the subject of travel.

Approaching the writings of Mary Wroth through a fresh 21st-century lens, this volume accounts for and re-invents the literary scholarship of one of the first "canonized" women writers of the English Renaissance. Essays present different practices that emerge around "reading" Wroth, including editing, curating, and digital reproduction.

This study shows how poets worked within and against the available forms of nature writing to challenge their place within physical, political, and cultural landscapes. Looking at the treatment of different ecosystems, it argues that writing about the environment allowed labouring-class poets to explore important social and aesthetic questions.

In Virgil's third Eclogue, Palaemon concludes the poetry competition between Menalcas and Damoetas by saying that he cannot choose between them, a judgment that is emblematic of the contest between Neo-Latin and vernacular poetry in Renaissance France. Both forms of poetry draw on similar roots, both are equally accomplished, and the contest between them is largely amicable. The Judgment of Palaemon illustrates the almost symbiotic relationship between Renaissance Latin and French poetry, while exploring poets' motivation for choosing one language over another, the different challenges each form of writing involved, and the extent of the collaboration between different language communities. It focuses on some of the major writers of the period, as well as less well known ones, and on genres specific to humanist poetry. It shows that composing in Latin was often considered more natural, at a time when many Frenchmen's mother tongue was a non-standard French dialect or distinct language.

Born in 1749, Johann Wolfgang von Goethe was one of the giants of world literature and the last European to embody the multi-faceted expertise of the Renaissance personality. Assembled to commemorate the 150th anniversary of his death, the essays included here are appropriately written from a variety of perspectives-- literary, humanistic, and scientific. A genuinely interdisciplinary collection, this volume is witness to the powerful influence Goethe's works have had on a wide range of subjects from fiction, drama, and art to physics, psychology, and psychiatry. The collection also demonstrates the extent to which his ideas have transcended national boundaries, as well as historic ones.

Through its rich foray into popular literary culture and medical history, this book investigates representations of regular and irregular medical practice in early modern England. Focusing on the prolific figures of the barber, surgeon and barber-surgeon, the author explores what it meant to the early modern population for a group of practitioners to be associated with both the trade guilds and an emerging professional medical world. The book uncovers the differences and cross-pollinations between barbers and surgeons' practices which play out across the literature: we learn not only about their cultural, civic, medical and occupational histories but also about how we should interpret patterns in language, name choice, performance, materiality, acoustics and semiology in the period. The investigations prompt new readings of Shakespeare, Jonson, Middleton and Beaumont, among others. And with chapters delving into early modern representations of medical instruments, hairiness, bloodletting procedures, waxy or infected ears, wart removals and skeletons, readers will find much of the contribution of this book is in its detail, which brings its subject to life.

Keith Brown's literary essays, published at intervals over the course of a long career, are marked by their engaging flair and independence from intellectual fashion. They often explore aspects of the interaction of craftsmanship and ideas that are unnoticed or ignored in the mainstream of critical debate. However, the full potential of his approach only emerges when these essays are taken together. A notable concern of Brown's critical method is to uncover the latent organising principles - naturally as various as the author's intentions - that lie beneath the surface of any worthwhile extended literary work. His 'sightings' reveal the actual contours of literary landscapes seen dimly before.

This edition presents Jonathan Swift's most important Irish writings in both prose and verse, together with an introduction, head notes and annotations that shed new light on the full context and significance of each piece. Familiar works such as "Gulliver's Travels" and "A Tale of a Tub" acquire new and deeper meanings when considered within the Irish frameworks presented in the edition. Differing in noteworthy ways from the more traditional, canonical, Anglocentric picture conveyed by other published volumes, the Swift that emerges from these pages is a brilliant polemicist, popular satirist, political agitator, playful versifier, tormented Jeremiah, and Irish patriot.

This major two-volume study offers an interdisciplinary analysis of Montaigne's Essais and their fortunes in early modern Europe and the modern western university. Volume one focuses on contexts from within Montaigne's own milieu, and on the ways in which his book made him a patron-author or instant classic in the eyes of his editor Marie de Gournay and his promoter Justus Lipsius. Volume two focuses on the reader-writers across Europe who used the Essais to make their own works, from corrected editions and translations in print, to life-writing and personal records in manuscript. The two volumes work together to offer a new picture of the book's significance in literary and intellectual history. Montaigne's is now usually understood to be the school of late humanism or of Pyrrhonian scepticism. This study argues that the school of Montaigne potentially included everyone in early modern Europe with occasion and means to read and write for themselves and for their friends and family, unconstrained by an official function or scholastic institution. For the Essais were shaped by a battle that had intensified since the Reformation and that would continue through to the pre-Enlightenment period. It was a battle to regulate the educated individual's judgement in reading and acting upon the two books bequeathed by God to man. The book of scriptures and the book of nature were becoming more accessible through print and manuscript cultures. But at the same time that access was being mediated more intensively by teachers such as clerics and humanists, by censors and institutions, by learned authors of past and present, and by commentaries and glosses upon those authors. Montaigne enfranchised the unofficial reader-writer with liberties of judgement offered and taken in the specific historical conditions of his era. The study draws on new ways of approaching literary history through the history of the book and of reading. The Essais are treated as a mobile, transnational work that travelled from Bordeaux to Paris and beyond to markets in other countries from England and Switzerland, to Italy and the Low Countries. Close analysis of editions, paratexts, translations, and annotated copies is informed by a distinct concept of the social context of a text. The concept is derived from anthropologist Alfred Gell's notion of the 'art nexus': the specific types of actions and agency relations mediated by works of art understood as 'indexes' that give rise to inferences of particular kinds. Throughout the two volumes the focus is on the particular nexus in which a copy, an edition, an extract, is embedded, and on the way that nexus might be described by early-modern people.

""I dined yesterday at Mrs Garrick's with Mrs Carter, Miss Hannah More and Miss Fanny Burney. Three such women are not to found; I know not where I could find a fourth, except Mrs Lennox, who is superiour to them all."" --Samuel Johnson
Dr. Johnson enjoyed the company of clever women. "Dr. Johnson's Women" explores his relationship with six remarkable and successful female authors, all of whom he knew well: Elizabeth Carter, Hannah More, Charlotte Lennox, Hester Thrale, Fanny Burney and Elizabeth Montagu. It is also an account of the characters and achievements of these women. It is often assumed that women writers in the eighteenth century suffered the same restrictions and obstacles that confronted their Victorian successors. Norma Clarke shows that this was by no means the case. Highlighting the opportunities available to women with talent in the eighteenth century, "Dr. Johnson's Women" makes clear just how impressive and varied their achievements were.

Japan on the Jesuit Stage offers a comprehensive overview of the representations of Japan in early modern European Neo-Latin school theater. The chapters in the volume catalog and analyze representative plays which were produced in the hundreds all over Europe, from the Iberian Peninsula to present-day Croatia and Poland. Taking full account of existing scholarship, but also introducing a large amount of previously unknown primary material, the contributions by European and Japanese researchers significantly expand the horizon of investigation on early modern European theatrical reception of East Asian elements and will be of particular interest to students of global history, Neo-Latin, and theater studies.

This book reveals that seventeenth-century women's very marginality to traditional institutions of church and state made them catalysts for imagining an expanded public culture beyond these institutions. Women authors such as the conduct writer Dorothy Leigh, the prophet Sarah Wight, and the poet Katherine Philips recast sites of private dialogue--the extended family, the religious coventicle, and the poetic coterie--as the bases of public debate that crossed national borders. By revealing women writers' key role in the heated controversies of this period, Gray offers a new reading of those struggles as fractured by private affiliation and extended by transnational alliance.

Romantic Englishness investigates how narratives of localised selfhood in English Romantic writing are produced in relation to national and transnational formations. This book focuses on autobiographical texts by authors such as John Clare, Samuel Taylor Coleridge, William Hazlitt, Charles Lamb, and William Wordsworth.

Historical Writing in Britain, 1688-1830 explores a series of debates concerning the nature and value of the past in the long eighteenth century. The essays investigate a diverse range of subjects including art history, biography, historical poetry, and novels, as well as addressing more conventional varieties of historical writing.

Metatheater and Modernity: Baroque and Neobaroque is the first work to link the study of metatheater with the concepts of baroque and neobaroque. Arguing that the onset of European modernity in the early seventeenth century and both the modernist and the postmodernist periods of the twentieth century witnessed a flourishing of the phenomenon of theater that reflects on itself as theater, the author reexamines the concepts of metatheater, baroque, and neobaroque through a pairing and close analysis of seventeenth and twentieth century plays. The comparisons include Jean Rotrou's The True Saint Genesius with Jean-Paul Sartre's Kean and Jean Genet's The Blacks; Pierre Corneille's L'Illusion comique with Tony Kushner's The Illusion; Gian Lorenzo Bernini's The Impresario with Luigi Pirandello's theater-in-theater trilogy; Shakespeare's Hamlet with Pirandello's Henry IV and Tom Stoppard's Rosencrantz and Guildenstern are Dead; Moliere's Impromptu de Versailles with "impromptus" by Jean Cocteau, Jean Giraudoux, and Eugene Ionesco. Metatheater and Modernity also examines the role of technology in the creating and breaking of illusions in both centuries. In contrast to previous work on metatheater, it emphasizes the metatheatrical role of comedy. Metatheater, the author concludes, is both performance and performative: it accomplishes a perceptual transformation in its audience both by defending theater and exposing the illusory quality of the world outside.

This rich and varied collection of essays by scholars and interviews with artists approaches the fraught topic of book destruction from a new angle, setting out an alternative history of the cutting, burning, pulping, defacing and tearing of books from the medieval period to our own age.