This book explores the tradition of fable across a wide variety of written and illustrative media, from its origins in classical antiquity to the end of the English eighteenth century and beyond. Tracing the impact of classical models on verse and moral fables of the eighteenth century, and studying the use of the fable by major writers--including Dryden, Pope, Swift, Gay and Cowper--in their historical and literary contexts, Mark Loveridge offers the first full account of a highly significant form of English and European literature.

Drawing on classical and contemporary medical texts, histories, and cosmographies, Mary Floyd-Wilson demonstrates that the Renaissance understanding of identities contradicted many modern stereotypes concerning racial and ethnic differences. English writers of the sixteenth and seventeenth centuries labored to reinvent ethnology to their own advantage, paving the way for the invention of more familiar racial ideas. Floyd-Wilson highlights these English revisionary efforts in her transformational readings of the period's drama; including Marlowe's Tamburlaine, Jonson's The Masque of Blackness, and Shakespeare's Othello and Cymbeline.

Garrett Sullivan explores the changing impact of Aristotelian conceptions of vitality and humanness on sixteenth- and seventeenth-century literature before and after the rise of Descartes. Aristotle's tripartite soul is usually considered in relation to concepts of psychology and physiology. However, Sullivan argues that its significance is much greater, constituting a theory of vitality that simultaneously distinguishes man from, and connects him to, other forms of life. He contends that, in works such as Sidney's Old Arcadia, Shakespeare's Henry IV and Henry V, Spenser's Faerie Queene, Milton's Paradise Lost and Dryden's All for Love, the genres of epic and romance, whose operations are informed by Aristotle's theory, provide the raw materials for exploring different models of humanness; and that sleep is the vehicle for such exploration as it blurs distinctions among man, plant and animal.

This book examines the revival of antique philosophy in the Renaissance as a literary preoccupation informed by wit. Humanists were more inspired by the fictionalized characters of certain wise fools, including Diogenes the Cynic, Socrates, Aesop, Democritus, and Heraclitus, than by codified systems of thought. Rich in detail, this study offers a systematic treatment of wide-ranging Renaissance imagery and metaphors and presents a detailed iconography of certain classical philosophers. Ultimately, the problems of Renaissance humanism are revealed to reflect the concerns of humanists in the twenty-first century.

Coriolanus is the last and most intriguing of Shakespeare's Roman tragedies. Critics, directors and actors have long been bewitched by this gripping character study of a warrior that Rome can neither tolerate nor do without. Caius Martius Coriolanus is a terrifying war machine in battle, a devoted son to a wise and ambitious mother at home, and an inflammatory scorner of the rights and rites of the common people. This Critical Reader opens up the extraordinary range of interpretation the play has elicited over the centuries and offers exciting new directions for scholarship. The volume commences with a Timeline of key events relating to Coriolanus in print and performance and an Introduction by the volume editor. Chapters survey the scholarly reaction to the play over four centuries, the history of Coriolanus on stage and the current research and thinking about the play. The second half of the volume comprises four 'New Directions' essays exploring: the rhetoric and performance of the self, the play's relevance to our contemporary world, an Hegelian approach to the tragedy, and the insights of computer-assisted stylometry. A final chapter critically surveys resources for teaching the play.

Geo-spatial identity and early Modern European drama come together in this study of how cultural or political attachments are actively mediated through space. Matei-Chesnoiu traces the modulated representations of rivers, seas, mountains, and islands in sixteenth-century plays by Shakespeare, Jasper Fisher, Thomas May, and others.

"The categories of authenticity and sincerity have been treated with scepticism since at least the early twentieth century, but they remain indispensable for the study of Romantic literature and culture. This book, focusing on authors including Byron, Coleridge and Austen, aims to relocate the terms within the context of current critical debates"--

In Spectacular Men, Sarah E. Chinn investigates how working class white men looked to the early American theatre for examples of ideal manhood. Theatre-going was the primary source of entertainment for working people of the early Republic and the Jacksonian period, and plays implicitly and explicitly addressed the risks and rewards of citizenship. Ranging from representations of the heroes of the American Revolution to images of doomed Indians to plays about ancient Rome, Chinn unearths dozens of plays rarely read by critics. Spectacular Men places the theatre at the center of the self-creation of working white men, as voters, as workers, and as Americans.

In this broad-ranging study of German fiction by women 1770-1914, Anna Richards adds a new dimension to existing debates on the association of women and illness in literature. Drawing on a number of primary medical sources, she constructs a history of women's self-starvation, eating behaviour, and wasting diseases in particular, and examines the portrayal of the 'wasting heroine' in works by female and selected male authors in this context. It becomes clear that though the wasting heroine sometimes reinforces popular notions of female fragility, in certain works she represents a rejection of a traditionally female role or allows her author to make a socially critical point about women's status in society. As well as shedding light on many unduly neglected women writers, Richards offers a valuable insight into the literary and historical origins of a modern phenomenon.

"Metaphor and Shakespearean Drama" explores the fruitful and potentially unruly nature of metaphorical utterances in Shakespearean drama, with analyses of "Othello," "Titus Andronicus," "King Henry IV Part 1," "Macbeth," "Hamlet," and "The Tempest."

This book presents the most recent scholarship on the sixteenth-century convert Johannes Pfefferkorn and his context. Pfefferkorn is the most (in)famous of the converts from Judaism who wrote descriptions of Jewish ceremonial life and shaped both Christian ideas about Judaism and the course of anti-Jewish polemics in the early modern period. Rather than just rehearsing the better-known aspects of Pfefferkorn's life and the controversy with Johannes Reuchlin, this volume re-evaluates the motives behind his activities and writings as well as his role and success in the context of Dominican anti-Jewish polemics and Imperial German politics. Furthermore, it discusses other converts, who similarly "revealed the secrets of the Jews", and contains detailed studies of the campaigns against the Talmud and other Jewish books as well as the diffusion of Pfefferkorn's books and other anti-Jewish writings throughout early modern Europe. Revealing the Secrets of the Jews thus presents new perspectives on Jewish-Christian relations, the study of religion and Christian Hebraism, and the history of anthropology and ethnography.

Karen Edwards offers a fresh view of Paradise Lost, in which Milton is shown to represent Eden's plants and animals in the light of the century's new, scientific natural history. Debunking the fabulous lore of the old science, the poem embraces new imaginative and symbolic possibilities for depicting the natural world, suggested by the speculations of Milton's scientific contemporaries including Robert Boyle, Thomas Browne and John Evelyn. The natural world in Paradise Lost, with its flowers and trees, insects and beasts, emerges as a text alive with meaning.

This is the first study to consider the relationship between private confessional rituals and memory across a range of early modern writers, including Edmund Spenser, Christopher Marlowe, William Shakespeare, and Robert Southwell.

The Taming of the Shrew has puzzled, entertained and angered audiences, and it has been reinvented many times throughout its controversial history. Offering a focused overview of key emerging ideas and discourses surrounding Shakespeare's problematic comedy, the volume reveals and debates how contemporary readings and adaptions of the play have sought to reconsider and resolve the play's contentious portrayal of gender, power and identity. Each chapter has been carefully selected for its originality and relevance to the needs of students, teachers and researchers. Key themes and issues include: * Gender and Power * History and Early Modern Contexts * Performance and Politics * Adaptation and Afterlife All the essays offer new perspectives and combine to give readers an up-to-date understanding of what's exciting and challenging about The Taming of the Shrew.

Spectral Shakespeares is an illuminating exploration of recent, experimental adaptations of Shakespeare on film, TV, and the web. Drawing on adaptation studies and media theory as well as Jacques Derrida's work, this book argues that these adaptations foreground a cluster of self-reflexive "themes" - from incorporation to reiteration, from migration to addiction, from silence to survival - that contribute to the redefinition of adaptation, and Shakespearean adaptation in particular, as an unfinished and interminable process. The "Shakespeare" that emerges from these adaptations is a fragmentary, mediatized, and heterogeneous presence, a spectral Shakespeare that leaves a mark on our contemporary mediascape.

During the early modern period in England, social expectations for men came under extreme pressure; the armed knight went into decline and humanism appeared. Here, original essays analyze a wide-range of violent acts in early modern literature and culture - everything from civic violence to chivalric combat; from verbal attacks to masochistic suffering; from political assassination to personal retaliation; and from brawls to battles. In so doing, they interrogate the seemingly inevitable connection between masculinity and aggression, placing it in a specific historical context and showing how differences of status, ethnicity, and sexual identity inform masculine ideals.

"Gambling permeated the daily lives of eighteenth-century Britons of all classes. This book explicates the relationship between the rampant gambling in eighteenth-century England, the new forms of gambling-inspired capitalism that transformed British society, and novels that interrogate the new socio-economy of long odds and lucky breaks"--

This book considers the relationship between the vogue for putting the Ottoman Empire on the English stage and the repertory system that underpinned London playmaking. The sheer visibility of 'the Turk' in plays staged between 1567 and 1642 has tended to be interpreted as registering English attitudes to Islam, as articulating popular perceptions of Anglo-Ottoman relations, and as part of a broader interest in the wider world brought home by travellers, writers, adventurers, merchants, and diplomats. Such reports furnished playwrights with raw material which, fashioned into drama, established 'the Turk' as a fixture in the playhouse. But it was the demand for plays to replenish company repertories to attract London audiences that underpinned playmaking in this period. Thus this remarkable fascination for the Ottoman Empire is best understood as a product of theatre economics and the repertory system, rather than taken directly as a measure of cultural and historical engagement.

Explores dramatic, narrative and polemical versions of the 'taming of the shrew' story, from the Middle Ages to the Restoration, in light of recent historical work on the position of early modern women in society. Its essays address shrew narratives as an extended cultural dialogue debating issues of gender and sexual politics.

Why were so many late-nineteenth-century homosexuals passionate about the Italian Renaissance? This book answers that question by showing how the Victorian coupling of criminality with self-fashioning under the sign of the Renaissance provided queer intellectuals with an enduring model of ruthlessly permissive individualism.

The masque had a brief but splendid life as the dominant mode of entertainment at the early Stuart court, and it has increasingly come to be recognized as a genre offering a fascinating insight into the culture and politics of the early seventeenth century. This selection of 18 masque for Charles I, performed just before the outbreak of civil war. It also includes examples of entertainments performed on royal progresses, as well as one domestic masque. Court masques were extravagant multi-media happenings, imbued with often arcane allegorical programmes by writers and designers, and frequently commenting on tipical political issues. In this, the most substantial available selection, readers are offered the annotation necessary for understanding the complexities of the individual texts. Under the General Editorship of Michael Cordner, of the University of York, the texts of the plays have been newly edited and are presented with modernized spelling and punctuation. In addition to the detailed notes there is a scholarly introduction, making this edition invaluable to students of Renaissance drama and court culture.

'Anthony Munday and civic culture' is a full-scale study of a fascinating but hitherto neglected author set in the context of the city where he was born, and where he lived and worked. A re-appraisal of Munday has long been overdue. He was a contemporary of Shakespeare, Jonson, Middleton and Dekker, amongst others; as a playwright, prose writer, translator, poet, pageant-maker and pamphleteer he was active in all the major literary genres of his day. This study of his diverse works throws fresh light on our understanding of this significant period, which thus far has largely been interpreted through canonical texts and authors. Recent early modern studies have been characterised by a return to history and an increasing interest in the material dimensions of culture. This book also builds in a timely fashion upon the on-going scholarly interest in London and its culture to put forward new ways of re-thinking existing debates, such as the relationship between the City of London, the court and the theatres. A wide range of Munday's texts are explored in depth, including plays, original prose works, translations, Lord Mayors' Shows, and his editions of John Stow's Survey of London. The book employs an interdisciplinary methodology drawing on history, biography, literary criticism and topography, offering a broad and contextualised account of this important writer in his various milieux. 'Anthony Munday and civic culture' explores historical sources as well as literary texts and will appeal to students and scholars of both early modern literature and history as well as to cultural geographers.

Until recently it was widely believed that women in Renaissance and early modern England either did not write, or did not publish their work. It is now becoming clear that instead of using the emerging technology of print, many women writers circulated their works by hand. This study contributes to the discovery and re-evaluation of women writers by examining the writing and manuscript publication of key authors from 1550 to 1800, altering our understanding of the history of the book and early modern British literature.

The boundaries separating Literary Studies from other kinds of humanistic inquiry are more permeable now than at any moment since the Enlightenment, when disciplinary categories began to acquire their modern definition. "The Forms of Renaissance Thought" celebrates scholarship at a number of these frontiers. The contributors address works of the European Renaissance as they relate both to the textured world of their origins and to a modern scholarly culture that turns to the early moderns for methodological provocation and renewal. In this way, the volume charts the most important developments in the field since the turn towards cultural and ideological features of the Renaissance imagination.

Environmentalists today debate whether ecological harmony means we must manage the natural world or appreciate its incomprehensible complexity. This argument has a long history, beginning with Francis Bacon's claim that through science, humanity could make Nature bend to its will. This timely book unearths the challenge voiced by John Donne, Andrew Marvell, and the Earl of Rochester to Bacon's endeavor to make Nature subservient.