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Books > Language & Literature > Literature: history & criticism > Literary studies > 16th to 18th centuries
Isaac Newton (1642-1727) is best known for his natural philosophical and mathematical works. Yet he devoted ample time to the study of ancient chronology, resulting in the posthumously published The Chronology of Ancient Kingdoms Amended (1728). Here, Newton attempted to show how the antiquity of Greece, Egypt, Assyria, Persia, and other Mediterranean nations could be reinterpreted to fit the timespan allowed for by Scripture. As the hundreds of books from his library and the thousands of manuscript pages devoted to the topic show, the Chronology was long in the making. This volume provides the first comprehensive analysis of the genesis and evolution of Newton's studies of ancient history and demonstrates how these emerged from that other major scholarly project of his, the interpretation of the apocalyptic prophecies in Scripture. A careful study of Newton's reading, note-taking, writing, and ordering practices provides the key to unravelling and reconstructing the chronology of Newton's chronological studies, bringing to light writings hitherto hidden in the archives.
The Humorous Magistrate is a seventeenth-century satiric comedy extant in two highly distinctive manuscripts. This, the earliest and clearly working draft of the play is bound with three other plays (including The Emperor's Favourite, published by the Malone Society in 2010) in a volume in the library of the Newdigate family of Arbury Hall, Nuneaton, Warwickshire. The second version, showing yet another stage of revision not found in the Arbury manuscript and orientated towards performance, was purchased by the University of Calgary from the English antiquarian Edgar Osborne in 1972. The relationship between the manuscripts was discovered in 2005. The anonymous play has been attributed to John Newdigate III (1600-1642). Like The Emperor's Favourite, it takes aim at the court; its particular object of satire is governmental strategies under the Personal Rule of Charles I. The play appears in print for the first time in these separate editions. The volumes are illustrated with several plates, some provided for comparative purposes. -- .
The Taming of the Shrew has puzzled, entertained and angered audiences, and it has been reinvented many times throughout its controversial history. Offering a focused overview of key emerging ideas and discourses surrounding Shakespeare's problematic comedy, the volume reveals and debates how contemporary readings and adaptions of the play have sought to reconsider and resolve the play's contentious portrayal of gender, power and identity. Each chapter has been carefully selected for its originality and relevance to the needs of students, teachers and researchers. Key themes and issues include: * Gender and Power * History and Early Modern Contexts * Performance and Politics * Adaptation and Afterlife All the essays offer new perspectives and combine to give readers an up-to-date understanding of what's exciting and challenging about The Taming of the Shrew.
This book examines the revival of antique philosophy in the Renaissance as a literary preoccupation informed by wit. Humanists were more inspired by the fictionalized characters of certain wise fools, including Diogenes the Cynic, Socrates, Aesop, Democritus, and Heraclitus, than by codified systems of thought. Rich in detail, this study offers a systematic treatment of wide-ranging Renaissance imagery and metaphors and presents a detailed iconography of certain classical philosophers. Ultimately, the problems of Renaissance humanism are revealed to reflect the concerns of humanists in the twenty-first century.
Sixteenth century Elizabethan treatises on rhetoric in the vernacular are relatively rare. Guillaume Coatalen offers annotated editions of Richard Reynolds's The Foundacion of Rhetorike (1563), which has not been edited since the 1945 facsimile edition, and of William Medley's unknown Brief Discourse on Rhetoricke which survives in a single manuscript dated 1575. While Reynolds's work is an English adaptation of Aphthonius's Progymnasmata and a preparation for Thomas Wilson's influential Arte of Rhetoricke (1560), Medley's is broader in scope and contains the only full treatment of periodic prose in English in the period. Both works are essential to understand how Elizabethan rhetoric in the vernacular evolved, in particular in aristocratic circles, and its links with Continental developments, notably German.
"Metaphor and Shakespearean Drama" explores the fruitful and potentially unruly nature of metaphorical utterances in Shakespearean drama, with analyses of "Othello," "Titus Andronicus," "King Henry IV Part 1," "Macbeth," "Hamlet," and "The Tempest."
This is the first study to consider the relationship between private confessional rituals and memory across a range of early modern writers, including Edmund Spenser, Christopher Marlowe, William Shakespeare, and Robert Southwell.
Japan on the Jesuit Stage offers a comprehensive overview of the representations of Japan in early modern European Neo-Latin school theater. The chapters in the volume catalog and analyze representative plays which were produced in the hundreds all over Europe, from the Iberian Peninsula to present-day Croatia and Poland. Taking full account of existing scholarship, but also introducing a large amount of previously unknown primary material, the contributions by European and Japanese researchers significantly expand the horizon of investigation on early modern European theatrical reception of East Asian elements and will be of particular interest to students of global history, Neo-Latin, and theater studies.
Christopher Marlowe's drama, The Jew of Malta, has become an increasingly popular source for scholarly scrutiny, staged productions, and, most recently, a filmed version. The play follows the sometimes tragic, sometimes comic, often outrageous fortunes of its villainous protagonist, the Jew Barabas. In recent years the play has provoked as much interpretive controversy as any work in the Marlowe canon. This unique volume is therefore especially timely, providing fresh, varied approaches to the many enigmatic elements of the play.
Spectral Shakespeares is an illuminating exploration of recent, experimental adaptations of Shakespeare on film, TV, and the web. Drawing on adaptation studies and media theory as well as Jacques Derrida's work, this book argues that these adaptations foreground a cluster of self-reflexive "themes" - from incorporation to reiteration, from migration to addiction, from silence to survival - that contribute to the redefinition of adaptation, and Shakespearean adaptation in particular, as an unfinished and interminable process. The "Shakespeare" that emerges from these adaptations is a fragmentary, mediatized, and heterogeneous presence, a spectral Shakespeare that leaves a mark on our contemporary mediascape.
This study considers how a range of prose texts register, and help to shape, the early modern cultural debate between theoretical and experiential forms of knowledge as centered on the subject of travel.
"Gambling permeated the daily lives of eighteenth-century Britons of all classes. This book explicates the relationship between the rampant gambling in eighteenth-century England, the new forms of gambling-inspired capitalism that transformed British society, and novels that interrogate the new socio-economy of long odds and lucky breaks"--
Why were so many late-nineteenth-century homosexuals passionate about the Italian Renaissance? This book answers that question by showing how the Victorian coupling of criminality with self-fashioning under the sign of the Renaissance provided queer intellectuals with an enduring model of ruthlessly permissive individualism.
Explores dramatic, narrative and polemical versions of the 'taming of the shrew' story, from the Middle Ages to the Restoration, in light of recent historical work on the position of early modern women in society. Its essays address shrew narratives as an extended cultural dialogue debating issues of gender and sexual politics.
In this groundbreaking study, Christopher Warren argues that early modern literary genres were deeply tied to debates about global legal order and that todayas international law owes many of its most basic suppositions to early modern literary culture. Literature and the Law of Nations shows how the separation of scholarship on law from scholarship on literature has limited the understanding of international law on both sides. Warren suggests that both literary and legal scholars have tacitly accepted tendentious but politically consequential assumptions about whether international law is areala law. Literature and the Law of Nations recognizes the specific nature of early modern international law by showing how major writers of the English Renaissance-including Shakespeare, Milton, and Hobbes-deployed genres like epic, tragedy, comedy, tragicomedy, and history to shore up the canonical subjects and objects of modern international law. Warren demonstrates how Renaissance literary genres informed modern categories like public international law, private international law, international legal personality, and human rights. Students and scholars of Renaissance literature, intellectual history, the history of international law, and the history of political thought will find in Literature and the Law of Nations a rich interdisciplinary argument that challenges the usual accounts by charting a new literary history of international law.
Quantifiable citizenship in the form of birth certificates, census forms, and immigration quotas is so ubiquitous that today it appears ahistorical. Yet before the modern colonial era, there was neither a word for "population" in the sense of numbers of people, nor agreement that monarchs should count their subjects. Much of the work of naturalizing the view that people can be represented as populations took place far outside government institutions and philosophical treatises. It occurred instead in the work of colonial writers who found in the act of counting the "vast numbers" of Indians who held her captive a way to imagine fixed boundaries between intermingling groups. Counting Bodies explores the imaginative, personal, and narrative writings that performed the cultural work of normalizing the enumeration of bodies. By repositioning and unearthing a literary pre-history of population science, the book shows that representing individuals as numbers was a central element of colonial projects. Early colonial writings that describe routine and even intimate interactions offer a window into the way people wove the quantifiable forms of subjectivity made available by population counts into everyday life. Whether trying to make sense of plantation slavery, frontier warfare, rapid migration, or global commerce, writers framed questions about human relationships across different cultures and generations in terms of population.
"Divided into three sections on cosmetics, clothes and hairstyling, this book explores how early modern women regarded beauty culture and in what waysskin, clothes and hair could be used to represent racial, class and gender identities, and to convey political, religious and philosophical ideals"--
An analysis of the presentation of social reality in France during
the final years of the ancien regime and the Revolution.
Of all the new developments in literary theory, feminism has proved
to be the most widely influential, leading to an expansion of the
traditional English canon in all periods of study. This book aims
to make the work of Renaissance women writers in English better
known to general and academic readers so as to strengthen the case
for their future inclusion in the Renaissance literary canon.
The boundaries separating Literary Studies from other kinds of humanistic inquiry are more permeable now than at any moment since the Enlightenment, when disciplinary categories began to acquire their modern definition. "The Forms of Renaissance Thought" celebrates scholarship at a number of these frontiers. The contributors address works of the European Renaissance as they relate both to the textured world of their origins and to a modern scholarly culture that turns to the early moderns for methodological provocation and renewal. In this way, the volume charts the most important developments in the field since the turn towards cultural and ideological features of the Renaissance imagination.
Leading scholars from both sides of the Atlantic explore translations as a key agent of change in the wider religious, cultural and literary developments of the early modern period. They restore translation to the centre of our understanding of the literature and history of Tudor England.
This collection of essays reassesses the importance of verse as a medium in the long eighteenth century, and as an invitation for readers to explore many of the less familiar figures dealt with, alongside the received names of the standard criticism of the period.
Environmentalists today debate whether ecological harmony means we must manage the natural world or appreciate its incomprehensible complexity. This argument has a long history, beginning with Francis Bacon's claim that through science, humanity could make Nature bend to its will. This timely book unearths the challenge voiced by John Donne, Andrew Marvell, and the Earl of Rochester to Bacon's endeavor to make Nature subservient.
Chris Stamatakis reappraises Sir Thomas Wyatt (c.1504-1542) as a poetic innovator from the literary avant-garde of early Tudor England. He discusses Wyatt's reflections on the writing process, and his awareness of how words can be turned in new directions - that is, rewritten, amended, transformed, manipulated, even performed - over the course of a text's production, transmission, and reception. Where previous studies have read Wyatt's poetry from a largely biographical standpoint, this book examines the reading practices of his Tudor audiences and editors, and it considers the different types of textuality shown by the manuscript collections that contain his verse. By setting Wyatt's writings in the context of sixteenth-century theories of language and literary practice, and by drawing on early Tudor educational, rhetorical, and courtierly handbooks, Stamatakis examines the rhetoric of rewriting that colours Wyatt's texts. Repeatedly, his writings invite readers to 'turn' or perform the word-to draw out something that lies inert within it. These habits of rewriting and verbal performance often serve to sustain an intimate dialogue between writers and readers in this literary culture. The book pays particular attention to the fascinating materiality of Wyatt's texts: the margins around, and the interlinear spaces within, his poems are regularly filled with new text-handwritten scrawls that are supplied by Wyatt himself or by his copyists, editors and readers. Chapters are devoted to the types of rewriting found in each of Wyatt's main genres: Plutarchian essays; forensic apologias; psalm paraphrases; letters and verse epistles, and lyrics or 'balets'. Two appendices offer further detail about patterns of manuscript transmission and the copying of Wyatt's poems. Sir Thomas Wyatt and the Rhetoric of Rewriting argues that reading often shaded into writing (and rewriting) in the early sixteenth century, and it shows how acts of apparent copying often transformed texts inventively and imaginatively.
Love in Print in the Sixteenth Century explores the impact of print on conflicting cultural notions about romantic love in the sixteenth century. This popularization of romantic love led to profound transformations in the rhetoric, ideology, and social function of love - transformations that continue to shape cultural notions about love today. |
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