Was Shakespeare really the original genius he has appeared to be since the eighteenth century, a poet whose words came from nature itself? The contributors to this volume propose that Shakespeare was not the poet of nature, but rather that he is a genius of rewriting and re-creation, someone able to generate a new language and new ways of seeing the world by orchestrating existing social and literary vocabularies. Each chapter in the volume begins with a key word or phrase from Shakespeare and builds toward a broader consideration of the social, poetic, and theatrical dimensions of his language. The chapters capture well the richness of Shakespeare's world of words by including discussions of biblical language, Latinity, philosophy of language and subjectivity, languages of commerce, criminality, history, and education, the gestural vocabulary of performance, as well as accounts of verbal modality and Shakespeare's metrics. An Afterword outlines a number of other important languages in Shakespeare, including those of law, news, and natural philosophy.

Innovative and multidisciplinary, this collection of essays marks out the future of Atlantic Studies, making visible the emphases and purposes now emerging within this vital comparative field. The contributors model new ways to understand the unexpected roles that seduction stories and sentimental narratives played for readers struggling to negotiate previously unimagined differences between and among people, institutions, and ideas.

Histories of the Turks were a central means through which English authors engaged in intellectual and cultural terms with the Ottoman Empire, its advance into Europe following the capture of Constantinople (1454), and its continuing central European power up to the treaty of Karlowitz (1699). Writing the Ottomans examines historical writing on the Turks in England from 1480-1700. It explores the evolution of this discourse from its continental roots, and its development in response to moments of military crisis such as the Long War of 1593-1606 and the War of the Holy League 1683-1699, as well as Anglo-Ottoman trade and diplomacy throughout the seventeenth century. From the writing of central authors such as Richard Knolles and Paul Rycaut, to lesser known names, it reads English histories of the Turks in their intellectual, religious, political, economic and print contexts, and analyses their influence on English perceptions of the Ottoman world.

This innovative book offers an interdisciplinary analysis of Shakespearean theatre, presented in a series of imaginative readings of plays from every period of the playwright's career, from Two Gentlemen of Verona and The Taming of the Shrew to King Lear and The Tempest , mapping a new approach to ideas of the theatre as an institution.

Although haiku is well known throughout the world, few outside Japan are familiar with its precursor, haikai (comic linked verse). Fewer still are aware of the role played by the Chinese Daoist classics in turning haikai into a respected literary art form. Basho and the Dao examines the haikai poets' adaptation of Daoist classics, particularly the Zhuangzi, in the seventeenth century and the eventual transformation of haikai from frivolous verse to high poetry. The author analyzes haikai's encounter with the Zhuangzi through its intertextual relations with the works of Basho and other major haikai poets, and also the nature and characteristics of haikai that sustained the Zhuangzi's relevance to haikai poetic construction. She demonstrates how the haikai poets' interest in this Daoist work was rooted in the intersection of deconstructing and reconstructing the classical Japanese poetic tradition. Well versed in both Chinese and Japanese scholarship, Qiu explores the significance of Daoist ideas in Basho's and others' conceptions of haikai. Her method involves an extensive hermeneutic reading of haikai texts, an in-depth analysis of the connection between Chinese and Japanese poetic terminology, and a comparison of Daoist traits in both traditions. The result is a penetrating study of key ideas that have been instrumental in defining and rediscovering the poetic essence of haikai verse. Basho and the Dao adds to an increasingly vibrant area of academic inquiry - the complex literary and cultural relations between Japan and China in the early modern era. Researchers and students of East Asian literature, philosophy, and cultural criticism will find this book a valuable contribution to cross-cultural literary studies and comparative aesthetics.

This book provides provocative information on poetry written in response to the most revolutionary set of events seen in Britain since the 1640s: "Peterloo," a peaceful protest that became a massacre; "Cato Street," a government scripted rebellion; and the "Queen Caroline Controversy," when the estranged wife of George IV tried to claim her crown.

On the morning of May 30, 1593, Christopher Marlowe met with three associates in the English intelligence network. Later that evening the Queen's coroner was summoned to their meeting place. A body lay on the floor. After an inquest, the dead man was taken to a nearby churchyard busy at the time receiving victims of the plague. According to the official report, England's foremost playwright was interred without fanfare or marker. Soon, plays attributed to William Shakespeare began to appear on the London stage, plays so undeniably similar to Marlowe's that noted scholars have since declared that Shakespeare wrote as if he had been Marlowe's apprentice.

"Marlowe's Ghost: The Blacklisting of the Man Who Was Shakespeare" explores the possibility that persecution of a writer who dared to question authority may have led to the greatest literary cover-up of all time.

"The Feminization of Fame 1750-1830" addresses the literary, cultural and historical questions surrounding the reconceptualization of fame between 1750-1830. As the first sustained scholarly analysis of fame in this period, this interdisciplinary book examines genres from history writing to literature, public and private memoirs to political treatises in English and in French in order to explore 'The age of personality's' obsession with instantaneous publicity. In an age of expanding print culture, the classical notion of posthumous reward was becoming increasingly open to question, as the need 'to be brilliant', as Hazlitt put it, in the contemporary moment became all.

"Before the Empire of English" offers a broad re-examination of eighteenth-century British literary culture, centered around issues of language, nationalism, and provinciality. It revises our tendency to take for granted the metropolitan centrality of English-language writers of this period and shows, instead, how deeply these writers were conscious of the inherited marginality of their literary tradition in the European world of culture. The book focuses attention on crucial but largely overlooked aspects of eighteenth-century English literary culture: the progress of English topos since the death of Cowley and the cultural aspirations and anxieties it condenses; the concept of the republic of letters and its implications for issues of cultural centrality and provinciality; and the importance of cultural nationalist emphases in "Augustan" poetics in the context of these concerns about provinciality. The book examines imperial aspirations and imaginings in the English literary culture of the period, but it shows how such aspirations are responses to provincial anxieties more so than they are marks of imperial self-assurance. In doing so, the book offers a way of understanding the resonances between the cultural politics of the postcolonial world and those of the earlier history of the English tradition itself.

Even in an age of emerging nationhood, English men and women still thought very much in terms of their parishes, towns, and counties. This book examines the vitality of early modern local consciousness and its deployment by writers to mediate the larger political, religious, and cultural changes of the sixteenth and seventeenth centuries.

This volume offers a new theoretical approach to cultural production inspired by the metaphor of culture as a virtual network. Following a thorough outline of this approach, the theoretical framework is elucidated in a second part through examples drawn from early modern European drama. A third and final part then presents a critical discussion of the concept of "national" culture and literature, from its first formulation by Johann Gottfried Herder to its current developments, including postcolonial studies.

Gary Waller surveys Spenser's career in terms of the material conditions of its production - the often overlooked material factors of race, gender, class, agency - and the resonant 'places' which influenced his career - court, church, nation, colony. The book includes an original account of the gender politics of Spenser's work and his difficult position between Ireland and England, the 'homes' about which he held ambivalent feelings. Waller also discusses the 'place' the biographer occupies in writing a literary life.

Before the 1969 Stonewall Riots ushered in the contemporary gay liberation movement, overt representations of same-sex desire in American literature and the arts were few and far between. Even in the 1970s, when gay and lesbian cultures began to register on our national consciousness, such work was still quite rare.

In the 1980s and 90s, however, all that changed. The Queer Renaissance puts a name to the unprecedented outpouring of creative work by openly lesbian and gay novelists, poets, and playwrights in the past two decades. This volume is one of the first to analyze critically this cultural awakening and is one of the only books to consider the work of gay male and lesbian writers together. Most importantly, The Queer Renaissance is the first book to consider how this wave of creative activity has worked in tandem with a flourishing of radical queer politics.

The Queer Renaissance explores the work of such important figures as Audre Lorde, Edmund White, Randall Kenan, Gloria Anzalda, Tony Kushner, and Sarah Schulman to question the dichotomy between art and activism. In addition, The Queer Renaissance interrogates the ways queer theory deploys, intersects with, and contests contemporary theoretical movements such as cultural studies, feminist theory, African American theory, and Chicano/a theory.

Defoe's Robinson Crusoe (1719) and Moll Flanders (1721) together defined a new way of writing fiction in the eighteenth century. Each was highly controversial in Defoe's time, and each has generated a very large amount of criticism since. This Guide examines the major trends and movements in critical interpretation of these two popular and widely-studied novels, from the earliest reception history to the present day. The thematic and chronological organization of material points out similarities and differences between the two books, and maps Defoe studies onto some of the obvious lines of development that criticism in general has taken over the last century in particular, including feminist, ideological and postcolonial perspectives. The volume also features a section on adaptations of the novels in film and other media.

Elizabeth I as Icon examines how the image and memory of the queen has been used and viewed in the 400 years since her death. Beginning with how Elizabeth created her iconic status during her reign, the book goes on to explore ways in which this image has evolved over the years. Walker shows that centuries of social, cultural and political agenda have been given public appeal by the use of the dead queen's image, and looks at her representation within children's literature, the suffragette movement, the two world wars, and within popular culture, including the Hollywood film Elizabeth.

This book redefines the plays and theatrical culture of the years 1625 to 1642 as something more than simply post-Shakespearean in character. Scholars reveal the drama's mixture of political engagement, urbane cosmopolitanism, and commercial ingenuity. They urge us to recalibrate our histories to account for the innovations of the Caroline period.

Cultural Constructions of Madness in the Eighteenth Century deals with the (mis)representation of insanity through a substantial range of literary forms and figures from across the eighteenth century and beyond. Chapters cover the representation, distortion, sentimentalization and elevation of insanity, and such associated issues as gender, personal identity, and performance, in some of the best, as well as some of the least, known writers of the period. A selection of visual material, including works by Hogarth, Rowlandson, and Gillray, is also discussed. While primarily adopting a literary focus, the work is informed throughout by an alertness to significant issues of medical and psychiatric history.

This book uses the theme of "debatable lands," a term first applied to disputed parts of the Anglo-Scottish border, to explore aspects of writing in the Romantic period. Walter Scott brought it to a wider public, and the phrase came to be applied, by metaphorical extension, to debates which were not so much geographical but intellectual, political or artistic. These debates are pursued in a collection of essays grouped under the headings "Britain and Ireland" and Europe and Beyond."

Approaching the subject from a dramaturgical point of view, this investigation differs from anything that has been written about the relationship between Thomas More and William Shakespeare. Charles A. Hallett and Elaine S. Hallett define, in specific terms, what Shakespeare learned from his study of More's "History" and how he exploited that knowledge to heighten the drama in his enduring masterpiece "Richard III."

Christopher Marlowe is known not only as Shakespeare's most notable contemporary playwright, but also as one of the most intriguing figures of the English Renaissance. The mystery of his death in a fray at the age of 29 has inspired writers around the world, and his fiery career is no less intriguing. This New Casebook offers a wide-ranging selection of essays on Marlowe's major plays. Articles from the last two decades by leading critics of English early modern drama provide a variety of fresh, controversial and enlightening critical perspectives on five of Marlowe's plays: Tamburlaine the Great Parts One and Two, The Jew of Malta, Doctor Faustus, and Edward II.

"Drama and the Sacraments in Sixteenth-Century England" is the first book-length study of the relationship between early modern drama and sacramental ritual and theology. The book examines a range of dramatic forms, including morality plays, Tudor interludes and the Elizabethan professional stage. Offering new insights into the religious practices on which early modern subjectivity is founded, David Coleman both uncovers neglected texts and documents, and offers radical new ways of reading canonical Renaissance plays.

More than three centuries since their first publication, Jonathan Swift's A Tale of a Tub, 'The Battle of the Books, ' 'The Mechanical Operation of the Spirit, ' and An Argument against Abolishing Christianity remain striking, prescient, and still-relevant challenges to Modern commitments to inwardness, reflection, and spiritualism. In this lively and engaging study - grounded in the intellectual and historical currents of Swift's time, with an eye on the implications for the present day - G. Douglas Atkins brings forty-plus years of scholarly and critical experience to bear on some of the greatest satires ever written. The study reveals new contexts for understanding Swift's satires, including post-Reformation reading practices and the development of the modern personal essay. This book revisits, from fresh perspectives, the late seventeenth-century version of the perennial warfare between Ancients and Moderns, then often instanced as 'the battle of the books

Where science has often been used to explore the questions raised by art, this book does the reverse, suggesting that art can address a problem raised by science: the deep challenge to ethics posed by Darwin's discovery that we are intentional beings living in an unintentional world. Using "Hamlet," "Othello," and "Macbeth," among others, Angus Fletcher shows how the physical experience of art can transform Darwin's discouraging theory into a practice-based ethics that establishes pluralism, curiosity, and cooperation as the basis of progressive life.