Recent archival research has focussed on the material conditions of marriage in eighteenth-century France, providing new insight into the social and judicial contexts of marital violence. Mary Trouille builds on these findings to write the first book on spousal abuse during this period. Through close examination of a wide range of texts, Trouille shows how lawyers and novelists adopted each other's rhetorical strategies to present competing versions of the truth. Male voices - those of husbands, lawyers, editors, and moralists - are analysed in accounts of separation cases presented in Des Essarts's influential Causes celebres, in moral and legal treatises, and in legal briefs by well-known lawyers of the period. Female voices, both real and imagined, are explored through court testimony and novels based on actual events by Sade, Genlis, and Retif de la Bretonne. By bringing the traditionally private matter of spousal abuse into the public arena, these texts had a significant impact on public opinion and served as an impetus for legal reform in the early years of the French Revolution. Trouille's interdisciplinary study makes a significant contribution to our understanding of attitudes towards women in eighteenth-century society, and provides a historical context for debates about domestic violence that are very much alive today.

Undeniably one of the great poets, as this work shows, Cowper nevertheless sought inspiration using people and resources, often ruthlessly, to that end. He is shown to have had ultimately a highly defensive view of himself to enable him to work and live, paradoxically, on his own terms.

On ne peut penser les Lumieres sans l'auteur du Contrat social et l'Emile, mais on ne saurait cependant nier que Rousseau denonce les 'philosophes modernes' dans les termes les plus forts. Comment donc penser les rapports entre Rousseau et les philosophes? Dans ce volume les specialistes de Rousseau vont au-dela des oppositions figees. Ils montrent comment le 'citoyen de Geneve', a partir de sources philosophiques partagees avec ses contemporains, delimite le champ de la raison et construit une pensee politique rigoureuse, s'imposant ainsi a ceux qui souvent rejettent ses idees religieuses ou sa denonciation des sciences et des arts. Confrontant la richesse irreductible de ses ecrits, les auteurs proposent le portrait intellectuel d'un homme qui construit sa pensee a la fois avec et contre les philosophes, les obligeant a justifier ou a modifier leurs propres convictions face au defi que represente son oeuvre. Figure emblematique de son siecle, Rousseau suscite l'indignation mais oblige aussi a des reexamens difficiles. C'est par l'etude de cette position a la fois centrale et marginale que l'on peut saisir la force de sa pensee et discerner ce qu'elle signifie pour nous.

The Encyclopaedia britannica is a familiar cultural icon, but what do we know about the early editions that helped shape it into the longest continuously published encyclopedia still in existence? This first examination of the three eighteenth-century editions traces the Britannica's extraordinary development into a best seller and an exceptional book of knowledge, especially in biography and in the natural sciences. The combined expertise of the contributors to this volume allows an extensive exploration of each edition, covering its publication history and evolving editorial practices, its commentary on subjects that came in and out of fashion and its contemporary reception. The contributors also examine the cultural and intellectual milieu in which the Britannica flourished, discussing its role in the Scottish Enlightenment and comparing its pressrun, contents, reputation, and influence with those of the much more reform-minded Encyclopedie.

'Women seem to be destined solely for our pleasure. When they no longer have that attraction, they have lost everything' (letter from Diderot to Sophie Volland, 1762). How typical was this view of the 'older woman' in the eighteenth century? What was it like for women of intelligence and sensibility to grow old in such a culture? By studying the correspondences of four prominent women (Francoise de Graffigny, Marie Du Deffand, Marie Riccoboni and Isabelle de Charriere) during their middle and late years, Stewart explores the relation of female aging to respectability, sexuality and power. The author's focus lies in the physical, emotional and professional well-being of middle-aged and elderly women during a time when all the available dignity of age seemed to belong to men. The 'repulsiveness' of growing old was patently a female issue. One of the most emblematic aspects of these correspondences is the often unrequited love of older women for younger men during a period when the common wisdom denied women the right to any feelings except piety. Stewart juxtaposes their letters with representations of aging women in the period's fictional and medical literature. She takes up several canonical, mostly male-authored, texts that purvey this common wisdom, and re-reads them with originality and grace. Through The Enlightenment of age - at once learned, highly personal and entertaining - Stewart speaks to us about the secret lives of older women, and about the ethos of an era.

The handbook offers a comprehensive introduction to the British novel in the long eighteenth century, when this genre emerged to develop into the period's most versatile and popular literary form. Part I features six systematic chapters that discuss literary, intellectual, socio-economic, and political contexts, providing innovative approaches to issues such as sense and sentiment, gender considerations, formal characteristics, economic history, enlightened and radical concepts of citizenship and human rights, ecological ramifications, and Britain's growing global involvement. Part II presents twenty-five analytical chapters that attend to individual novels, some canonical and others recently recovered. These analyses engage the debates outlined in the systematic chapters, undertaking in-depth readings that both contextualize the works and draw on relevant criticism, literary theory, and cultural perspectives. The handbook's breadth and depth, clear presentation, and lucid language make it attractive and accessible to scholar and student alike.

The modern encyclopedia was born in the eighteenth century. Although numerous studies have shed light on its evolution, important participants have been neglected. Dennis de Coetlogon's Universal history of the arts and sciences may be little known to us today, but its contribution to the development of the encyclopedia is as compelling as it is paradoxical. Loveland examines the Universal history in its cultural context to provide the most detailed picture to date of the world of British encyclopedias in the first half of the eighteenth century. His lively analysis reveals how Coetlogon: flouted the emerging norms of encyclopedia-writing, combining impartial discourse with harangues, advertisements and personal revelations broadened the scope of the traditional dictionary of arts and sciences towards history, geography and religion included far fewer and longer articles than was customary in alphabetical works championed Christian and politically conservative values, providing a fascinating counter-model to the later French Encyclopedie In triggering the adoption of serial publication by the owners of Chambers's Cyclopedia, and establishing a model for alphabetized treatises taken up by the Encyclopedia Britannica, the Universal history was indeed an inspiration for the modern encyclopedia.

Grief and Women Writers in the English Renaissance anatomizes the era's powerful but troubling links between the forgettable dead and the living mourners who are implicated in the same oblivion. Four major women writers from 1570 to 1670 construct these difficult bonds between the spectral dead and the liminal mourner. Mary Sidney Herbert, Countess of Pembroke, reinvents the controversial substitutions of aristocratic funerals . New Protestant ideologies of the sainted dead connect devotional mourning and patronage in Aemelia Lanyer's writing. Mary Wroth's verse enacts a uniquely exalted, imaginative melancholy in which Jacobean subjects dissolve into their mourning artifacts. Among the precarious political mourners of the later half of the period, Katherine Philips's lyric verse plays the shell game of private grief. Forgetting, being forgotten, and being dead are risks that the dead and the living ironically share in these central texts by the English Renaissance's most illustrious women writers.

Eighteenth-century Epicureanism is often viewed as radical, anti-religious and politically dangerous. But to what extent does this simplify the ancient philosophy and underestimate its significance in Enlightenment writing? Through a pan-European analysis of Enlightenment centres from Scotland to Russia via the Netherlands, France and Germany, contributors argue that elements of classical Epicureanism were appropriated by radical and conservative writers alike. They move beyond literature and political theory to examine the application of Epicurean ideas in domains as diverse as physics, natural law, and the philosophy of language, drawing on the work of both major figures (Diderot, Helvetius, Smith and Hume) and of lesser-known but equally influential thinkers (Johann Jacob Schmauss and Dmitrii Anichkov). This unique collaboration, bringing together historians, philosophers, political scientists and literary scholars, provides rich and varied insights into the different strategic uses of Epicureanism in the eighteenth century.

For a brief period in the late Elizabethan Era an innovative company of players dominated the London stage. A fellowship of dedicated thespians, Lord Strange's Men established their reputation by concentrating on "modern matter" performed in a spectacular style, exploring new modes of impersonation, and deliberately courting controversy. Supported by their equally controversial patron, theater connoisseur and potential claimant to the English throne Ferdinando Stanley, the company included Edward Alleyn, considered the greatest actor of the age, as well as George Bryan, Thomas Pope, Augustine Phillips, William Kemp, and John Hemings, who later joined William Shakespeare and Richard Burbage in the Lord Chamberlain's Men. Though their theatrical reign was relatively short lived, Lord Strange's Men helped to define the dramaturgy of the period, performing the plays of Shakespeare, Christopher Marlowe, Thomas Kyd, and others with their own distinctive flourish.
Lawrence Manley and Sally-Beth MacLean offer the first complete account of the troupe and its enormous influence on Elizabethan theater. Seamlessly blending theater history and literary criticism, the authors paint a lively portrait of a unique community of performing artists, their intellectual ambitions and theatrical innovations, their business practices, and their fearless engagements with the politics and religion of their time.

Niccolo Machiavelli's The Prince remains an influential book more than five centuries after he wrote his timeless classic. However, the political philosophy expressed by Machiavelli in his tome is often misunderstood. Although he thought humans to be rational, self-interested creatures, and even though he proposed an approach to politics in which the ends justify the means, Machiavelli was not, as some have argued, simply "a teacher of evil." The Prince's many ancient and medieval examples, while relevant to sixteenth century readers, are lost on most of today's students of Machiavelli. Examples from modern films and television programs, which are more familiar and understandable to contemporary readers, provide a better way to accurately teach Machiavelli's lessons. Indeed, modern media, such as Breaking Bad, The Godfather, The Walking Dead, Charlie Wilson's War, House of Cards, Argo, and The Departed, are replete with illustrations that teach Machiavelli's critical principles, including the need to caress or annihilate, learning "how not to be good," why it is better to be feared than loved, and how to act as both the lion and the fox. Modern media are used in this book to exemplify the tactics Machiavelli advocated and to comprehensively demonstrate that Machiavelli intended for government actors and those exercising power in other contexts to fight for a greater good and strive to achieve glory.

In this, the first full-length study of Vico's highly original autobiography, Verene discusses its place in the history of autobiography generally, and shows it to be the first work of modern intellectual autobiography which uses a genetic method. The author views the autobiography as a work in which Vico applies the principles of human history discussed in New Science, making the telling of his own life an application and verification of his own philosophy. He places Vico's autobiography within the general development of the genre, considering it in relation to Augustine's Confessions, Descartes's Discourse, and Rousseau's Confessions. The author shows Vico to be not only the founder of the philosophy of history, but also the originator of a philosophical art of self-narrative which is the response by a modern thinker to the ancient problem of self-knowledge.

Shakespeare was born into a new age of will, in which individual intent had the potential to overcome dynastic expectation. The 1540 Statute of Wills had liberated testamentary disposition of land and thus marked a turning point from hierarchical feudal tradition to horizontal free trade. Focusing on Shakespeare's late Elizabethan plays, Gary Watt demonstrates Shakespeare's appreciation of testamentary tensions and his ability to exploit the inherent drama of performing will. Drawing on years of experience delivering rhetoric workshops for the Royal Shakespeare Company and as a prize-winning teacher of law, Gary Watt shows that Shakespeare is playful with legal technicality rather than obedient to it. The author demonstrates how Shakespeare transformed lawyers' manual book rhetoric into powerful drama through a stirring combination of word, metre, movement and physical stage material, producing a mode of performance that was truly testamentary in its power to engage the witnessing public. Published on the 400th anniversary of Shakespeare's last will and testament, this is a major contribution to the growing interdisciplinary field of law and humanities.

Arden Early Modern Drama Guides offer students and academics practical and accessible introductions to the critical and performance contexts of key Elizabethan and Jacobean plays. Contributions from leading international scholars give invaluable insight into the text by presenting a range of critical perspectives, making these books ideal companions for study and research. Key features include: Essays on the play's critical and performance histories A keynote chapter reviewing current research and recent criticism of the play A selection of new essays by leading scholars A survey of learning and teaching resources for both instructors and students This volume offers a thought-provoking guide to Shakespeare's Richard II, surveying its critical heritage and the ways in which scholars, critics, and historians have approached the play, from the 17th to the 21st century. It provides a detailed, up-to-date account of the play's rich performance history on stage and screen, looking closely at some major British productions, as well as a guide to learning and teaching resources and how these might be integrated into effective pedagogic strategies in the classroom. Presenting four new critical essays, this collection opens up fresh perspectives on this much-studied drama, including explorations of: the play's profound preoccupation with earth, ground and land; Shakespeare's engagement with early modern sermon culture, 'mockery' and religion; a complex network of intertextual and cultural references activated by Richard's famous address to the looking-glass; and the long-overlooked importance to this profoundly philosophical drama of that most material of things: money.

Jean-Louis Wagniere servit Voltaire en qualite de secretaire de 1755 a 1778 avant de defendre sa memoire jusqu'a sa mort. Ses lettres assurent une importante mediation dans notre connaissance de la vie et de l'oeuvre du grand philosophe. Dans cette etude Christophe Paillard rassemble d'importants documents inedits qui apportent des eclaircissements sur les oeuvres de Voltaire et ses strategies epistolaires, ses rapports avec les editeurs, l'installation de sa bibliotheque a Petersbourg et l'histoire de l'edition de Kehl. Or, C. Paillard montre aussi que le temoignage de Wagniere doit etre interprete avec plus de precaution que la critique n'a eu tendance a le faire auparavant. Il fait voir que l'attribution de certaines oeuvres ou les remarques sur l'edition de Kehl doivent etre replacees dans le contexte d'une mise en scene; on decouvre a quel point le 'petit scribe' a assimile et mis en oeuvre les strategies litteraires de son maitre. Dans Jean-Louis Wagniere, secretaire de Voltaire: lettres et documents Christophe Paillard renouvelle l'etude de l'epistolaire et des methodes d'ecriture de Voltaire. Il procure aux specialistes de Voltaire une mine de documents inedits, et, de plus, il nous offre un moyen de les lire.

"Contexts and Contemporary Reactions" illuminates eighteenth-century culture with selections from conduct books for women. Extracts from Burney s letters and journals and five contemporary reviews are also included. "Criticism" presents a superb selection of critical writing about the novel. The critics include Anna Letitia Barbauld, William Hazlitt, John Wilson Croker, Thomas Babington Macaulay, Virginia Woolf, Joyce Hemlow, Martha G. Brown, Kenneth W. Graham, Kristina Straub, Gina Campbell, Susan Fraiman, amd Margaret Anne Doody. A Chronology and Selected Bibliography are included."

Une oeuvre de fiction peut-elle etre vraie? C'est ce que de nombreux auteurs du dix-huitieme siecle ont pretendu dans les prefaces de leurs romans. Il est communement admis que cette revendication tente de deguiser la fictionnalite de la fiction, et de tromper le lecteur dans le but de lui faire prendre une illusion pour une verite. Dans cet ouvrage, Herman, Kozul et Kremer examinent d'un oeil neuf ce point de vue, et analysent tout un eventail de prefaces sous deux perspectives: semantique et pragmatique. La lecture semantique developpe celle de G. May dans son etude pionniere, Le Dilemme du roman (1963), et situe la preface ainsi que sa pretention a la verite a l'interieur du recit fictionnel lui-meme, ou elle joue son role dans cette supercherie dont le lecteur est la cible. L'approche pragmatique, cependant, mene a une lecture absolument nouvelle de ces pretentions prefacielles, et revele comment elles soulignent la fictionnalite du roman. Les auteurs avancent l'argument que cette declaration qui nous est si familiere 'ceci n'est pas un roman', sert a legitimer l'artifice du roman, et a etablir une sorte de pacte de complicite avec le lecteur. Herman, Kozul et Kremer nous permettent de voir d'une facon entierement neuve l'ecriture et la lecture de la fiction au dix-huitieme siecle. Ils explorent les problemes de legitimation et d'accreditation qui caracterisent non seulement les prefaces des romans, mais aussi bien d'autres discours de la premiere modernite.

The Oxford Handbook of the Age of Shakespeare presents a broad sampling of current historical scholarship on the period of Shakespeare's career that will assist and stimulate scholars of his poems and plays. Rather than merely attempting to summarize the historical 'background' to Shakespeare, individual chapters seek to exemplify a wide variety of perspectives and methodologies currently used in historical research on the early modern period that can inform close analysis of literature. Different sections examine political history at both the national and local levels; relationships between intellectual culture and the early modern political imagination; relevant aspects of religious and social history; and facets of the histories of architecture, the visual arts and music. Topics treated include the emergence of an early modern 'public sphere' and its relationship to drama during Shakespeare's lifetime; the role of historical narratives in shaping the period's views on the workings of politics; attitudes about the role of emotion in social life; cultures of honour and shame and the rituals and literary forms through which they found expression; crime and murder; and visual expressions of ideas of moral disorder and natural monstrosity, in printed images as well as garden architecture.

In the most comprehensive and up-to-date overview of the poetry published in Britain between the Restoration and the end of the eighteenth century, forty-four authorities from six countries survey the poetry of the age in all its richness and diversity-serious and satirical, public and private, by men and women, nobles and peasants, whether published in deluxe editions or sung on the streets. The contributors discuss poems in social contexts, poetic identities, poetic subjects, poetic form, poetic genres, poetic devices, and criticism. Even experts in eighteenth-century poetry will see familiar poems from new angles, and all readers will encounter poems they've never read before. The book is not a chronologically organized literary history, nor an encyclopedia, nor a collection of thematically related essays; rather it is an attempt to provide a systematic overview of these poetic works, and to restore it to a position of centrality in modern criticism.

Shakespeare's tragedies are among the greatest works of tragic art and have attracted a rich range of commentary and interpretation from leading creative and critical minds. This Reader's Guide offers a comprehensive survey of the key criticism on the tragedies, from the 17th century through to the present day. In this book, Nicolas Tredell: - Introduces essential concepts, themes and debates. - Relates Shakespeare's tragedies to fi elds of study including psychoanalysis, gender, race, ecology and philosophy. - Summarises major critical texts from Dryden and Dr Johnson to Janet Adelman and Julia Reinhard Lupton, and covers influential critical movements such as New Criticism, New Historicism and poststructuralism. - Demonstrates how key critical approaches work in practice, with close reference to Shakespeare's texts. Informed and incisive, this is an indispensable guide for anyone interested in how the category of Shakespeare's tragedies has been constructed, contested and changed over the years.

John Milton lived at a time when English nationalism became entangled with principles and policies of cultural, religious, and ethnic tolerance. Combining political theory with close readings of key texts, this study examines how Milton's polemical and imaginative literature intersects with representations of English Protestant nationhood. Through detailed case studies of Milton's works, Elizabeth Sauer charts the fluctuating narrative of Milton's literary engagements in relation to social, political, and philosophical themes such as ecclesiology, exclusionism, Irish alterity, natural law, disestablishment, geography, and intermarriage. In so doing, Sauer shows the extent to which nationhood and toleration can be subjected to literary and historicist inquiry. Her study makes a salient contribution to Milton studies and to scholarship on early modern literature and the development of the early nation-state.

'Libelles diffamatoires', 'ecrits scandaleux', 'lettres anonymes', 'histoires forgees a plaisir': autant de manifestations, explique Voltaire a Frederic II en 1739 de la 'fureur de nuire' de ceux qui sont resolus a le 'perdre'. Le modele se transpose aisement aux querelles qui marquent l'affirmation conflictuelle du pouvoir intellectuel des philosophes des Lumieres au cours des vingt annees qui suivent la publication du Prospectus de l'Encyclopedie. Olivier Ferret se propose de combler une lacune dans les etudes dix-huitiemistes (les travaux que les litteraires - surtout les historiens - ont consacres au pamphlet concernent la Fronde et la periode revolutionnaire) et adopte, pour la periode 1750-1770, a cote des travaux consacres a un auteur, une querelle ou l'un des clans en presence, une perspective nouvelle, centree sur la question des echanges pamphletaires: c'est par les representations que construisent les pamphlets que les 'philosophes' et les 'antiphilosophes' trouvent un semblant d'unite. En expliquant pourquoi, en raison de l'antagonisme ideologique qui oppose les deux clans, elles ressortissent aussi au religieux et au politique, l'auteur cherche a degager la specificite de ces querelles litteraires et a questionner leurs repercussions sur une sphere publique litteraire en train de se constituer en opinion publique. Les preoccupations de l'histoire culturelle sont au coeur d'une demarche qui, pour tenter de cerner les elements d'une pratique litteraire, voire d'une poetique du pamphlet qui n'est pas une forme anhistorique, fait aussi appel a des problematiques issues de la lexicologie, de la bibliographie materielle, de l'analyse rhetorique et de l'analyse du discours. En observant la part qu'il prend dans ces querelles, il s'agit enfin de mesurer l'influence de Voltaire sur la physionomie de tels echanges pamphletaires.

Sade's rehabilitation as a major Enlightenment writer has hitherto not extended to a re-evaluation of his dramatic works. With a theoretical framework inspired by psychoanalysis and dramatic theory, and attentive to eighteenth-century theoretical debates, Thomas Wynn demonstrates the value of these neglected works. This is the first study to consider the nature and implications of Sade's dramatic aesthetic, and to define the erotic quality of spectatorship in his experimental plays. Challenging the assumption that the gaze is sadistic, the author uses insights from film theory to argue that Sade adapts contemporary theatrical texts and practice to create an aesthetic distinct from that of his novels. Rather than replicate the style of such works as Les Cent vingt journees de Sodome, Sade's drama anticipates a masochistic model, as theorised by Theodor Reik and Gilles Deleuze. This analysis of Sadean spectatorship takes a thematic rather than chronological or text-by-text approach. The author argues that Sade, as an atheist materialist, focuses on the structural elements of theatre to produce visual pleasure rather than moral improvement, and that he elaborates an insistently visual dramatic aesthetic, a mode analogous to the linguistic saturation of the novels' tout dire. With reference to eighteenth-century obscene drama, theatre architecture and the history of visuality, the author explores the paradox that Sade's theatre is meant not for the stage, but for the private imagination. His visionary theatre is an example of the late eighteenth-century sublime, an aesthetic of the ineffable and the unrepresentable which, in its emphasis on the survival of the demeaned individual, structurally resembles masochism. Without deforming his technique or strategy, the author shows that Sade's voluptuous theatre - like his fiction - addresses an individual whose sovereignty in a godless world is intimately linked to the independent imagination. This book will be of interest to all those working in eighteenth-century drama and theory of spectatorship.