Welcome to Loot.co.za!
Sign in / Register |Wishlists & Gift Vouchers |Help | Advanced search
|
Your cart is empty |
|||
Books > Language & Literature > Literature: history & criticism > Literary studies > 16th to 18th centuries
These essays explore the remarkable expansion of publishing from 1750 to 1850 which reflected the growth of literacy, and the diversification of the reading public. Experimentation with new genres, methods of advertising, marketing and dissemination, forms of critical reception and modes of access to writing are also examined in detail. This collection represents a new wave of critical writing extending cultural materialism beyond its accustomed concern with historicizing the words on the page into the economics of literature, and the investigation of neglected areas of print culture.
Since Mary Shelley drew inspiration for Frankenstein from the scientific speculations to which she attended as a 'nearly silent listener' at the now famous chateau in Switzerland, many other women have been similarly motivated to produce works informed by scientific theory. Successive chapters trace the history of women's science fiction writing from the turn of the century to the early 1990s, analysing how women writers have utilised the genre to critique the ideology that informs what counts as scientific knowledge.
The emblem was big business in early-modern Europe, used extensively not only in printed books and broadsheets, but also to decorate pottery, metalware, furniture, glass and windows and numerous other domestic, devotional and political objects. At its most basic level simply a combination of symbolic visual image and texts, an emblem is a hybrid composed of words and picture. However, as this book demonstrates, understanding the precise and often multiple meaning, intention and message emblems conveyed can prove a remarkably slippery process. In this book, Peter Daly draws upon many years' research to reflect upon the recent upsurge in scholarly interest in, and rediscovery of, emblems following years of relative neglect. Beginning by considering some of the seldom asked, but important, questions that the study of emblems raises, including the importance of the emblem, the truth value of emblems, and the transmission of knowledge through emblems, the book then moves on to investigate more closely-focussed aspects such as the role of mnemonics, mottoes and visual rhetoric. The volume concludes with a review of some perhaps inadequately considered issues such as the role of Jesuits (who had a role in the publication of about a quarter of all known emblem books), and questions such as how these hybrid constructs were actually read and interpreted. Drawing upon a database containing records of 6,514 books of emblems and imprese, this study suggests new ways for scholars to approach important questions that have not yet been satisfactorily broached in the standard works on emblems.
The 1990s have witnessed a major reassessment of Blake initiated by a new and more rigorous comprehension of his modes of production, which in turn has led to re-evaluation of other literary and cultural contexts for his work. Blake in the Nineties grapples with the implications of the new bibliography for Blake studies, in its editorial, interpretative, and historical dimensions. As well as providing an international overview of recent Blake criticism, the collection contributes to current debates in a variety of disciplines dealing with the Romantic period, including art history, counter-Enlightenment-scholarship, theology and hermeneutic theory.
Mary Wollstonecraft was an extraordinary individual, yet her literary life exemplifies how many women of that time adopted print culture to bring about change. This study argues that protestant society had traditionally sanctioned women's role in spreading literacy, but this became politicized in the 1790s. Wollstonecraft's literary vocation was shaped by the high expectations of the power of print to educate and reform individuals and society, in the radical circles of the Unitarian publisher Joseph Johnson, and the Girondins in revolutionary Paris. MARKET 1: Undergraduate and graduate students; scholars of Wollstonecraft; Eighteenth-Century Literature and Culture; Women's Writing; History of Print Culture courses MARKET 2: General readers; enthusiasts
Turning Turk looks at contact between the English and other cultures inthe early modern Mediterranean, and analyzes the representation of thatexperience on the London stage. Vitkus's book demonstrates that theEnglish encounter with exotic alterity, and the theatrical representationsinspired by that encounter, helped to form the emergent identity of an English nation that was eagerly fantasizing about having an empire but was still in the preliminary phase of its colonizing drive. Vitkus' research shows how plays about the multi-cultural Mediterranean participated in this process of identity formation, and how anxieties about religious conversion, foreign trade and miscegenation were crucial factors in the formation of that identity.
This book presents a unique sociological examination of British raciology, focusing on women's literary works of the late eighteenth and early nineteenth centuries. It uniquely offers a sociological perspective drawing from a range of academic disciplines, particularly literature, history and cultural studies. Wright traces the emergence of British modernity through the writings of a select group of women writers (including Jane Austen, Hannah More, Fanny Burney, Mary Wollstonecraft, Mary Shelley and Marla Edgeworth) of diverse political and philosophical affiliations, and fills a gap in scholarship on feminist accounts of late eighteenth- and early nineteenth-century women's writing.
This volume charts the most significant changes for a literary history of women in a period that saw the beginnings of a discourse of 'enlightened feminism'. It reveals that women engaged in forms old and new, seeking to shape and transform the culture of letters rather than simply reflect or respond to the work of their male contemporaries.
Discussing authors as diverse in time and type as Sir Fulke Greville, Christopher Hill, Charles Lamb, Edmund Waller, and Thomas Warton the elder, Richard Hillyer analyzes Sir Philip Sidney's reputation from his own day to the present. More important than how Sidney's works have fared over many centuries' worth of critical fashion, Hillyer argues, is how Sidney's versatility as a "Renaissance man" has elicited varying degrees of wonder, incomprehension, and skepticism. Even when least appreciated as an author, he has remained a cultural icon, a prominent figure on the landscapes of English culture and literature, and an influence that later authors and commentators have continued to address.
Taking a wide-ranging intertextual approach, Richard Hillman produces fresh readings of some familiar Early Modern English plays by setting them against political and cultural discourses concerning France, as the latter informed contemporary English consciousness. The English works explored go beyond those directly representing French affairs, on the premise that dramatic treatments of English historical topics, notably by Shakespeare and Marlowe, were inflected by events across the Channel.
Transatlantic Feminisms in the Age of Revolutions restores a lost chapter in the history of feminism and illuminates the complexity of the rights debates of the eighteenth century. As the English language followed the routes of trade and colonialism to become the lingua franca of much of the Atlantic world, women who experienced dispossession and violence on the one hand, and new freedoms and opportunities on the other, wrote about their experiences. English, Scots and Irish women; colonists and indigenous women; Loyalists and Patriots; religious leaders and scandal-dogged actresses; slaves and free women of color-this anthology puts all these eighteenth-century voices in conversation with one another in an unprecedented archive of primary sources that will become indispensable to students and scholars of the eighteenth century in English, history, and women's and gender studies.
Love's Victory by Lady Mary Wroth (1587-1651) is the first romantic comedy written in English by a woman. The Revels Plays publishes for the first time a fully-authorised, modern spelling edition of the Penshurst manuscript, the only copy of the play containing all five acts, handwritten by Wroth and privately owned by the Viscount De L'Isle. Edited by Alison Findlay, Philip Sidney and Michael G. Brennan, their critical introduction provides details of Wroth's remarkable life and work as a member of the Sidney family, tracing connections between Love's Victory, her prose and poetry and her family's extensive writings. The editors introduce readers to the influence of court drama on Love's Victory and offer a new account of the play's stage history in productions from 1999-2018. Extensive commentary notes guiding the modern reader include explanatory glosses, literary references and staging information. -- .
This book argues broadly that any historical narrative about republicanism needs to place Marlowe at the front of its genealogy, and that his interest in republican ideals is sustained from the beginning to the end of his meteoric career. More specifically, this study will nonetheless argue that it is difficult to discern a clear republican form of government in Marlowe's works. What we can discern is 'republican representation', the author's representational foregrounding of his own republican frame of art. This study is the first to situate the complex Marlowe corpus within the context of the advent of English Republicanism.
Reading life writing that runs from Tracey Emin, Faith Ringgold and Judy Chicago to Marie Bashkirtseff, Benvenuto Cellini and beyond, Artists and Their Autobiographies from Today to the Renaissance and Back investigates the intriguing doubled truths of artists' autobiographies: truth in life and truth in art; authorial truth/s and the truth of their art as they saw it. However, this book focuses specifically on the truth of sincerity, which here-following classic discussions by Reindert Dhondt, Philippe Lejeune and Lionel Trilling-appears as a truth to self that floats free from facts to link avowal and feeling. From there, this volume merges autobiography studies with a history of ideas approach to art to trace sincerity's constancy and variability across times and cultures. Through this pre-disciplinary dialogue, this book shows that recent and historical artists' autobiographies differ in how, not if, they intertwine sincerity in life and art. Along the way, this volume leverages the foregrounding of sincerity caused by this doubling to explore such key issues of autobiography studies as autobiography's relation to fiction, serial autobiography, "as-told-to" narrative and what happens when liars claim to tell all.
In this revisionist approach to book history and Marian studies Valerie Schutte argues that manuscript and printed book dedications reveal contemporary perceptions of statecraft, religion, and gender. She offers the first comprehensive catalogue of all book and manuscript dedications to Mary and all books known to have been in Mary's possession.
Two and a half centuries after his birth, Blake's influence on later generations of writers and artists is more important than ever, extending into film, psychology, children's literature, and graphic novels as well as poetry, painting, and fiction. "Blake, Modernity, and Popular Culture" explores the ways in which Blake reacted to the subcultures of his day, as well as how he has inspired popular, modernist and postmodernist figures until the present day.
This work takes a new approach to the evolution of the modern English lyric, emphasizing the way in which several generations of poets, reacting to post-Reformation readers' dislike for invented poetic narratives, competed for the right to commemorate important public occasions and slowly expanded the range of acceptable occasions. The book demonstrates that many fundamental features of a typical modern lyric actually evolved as responses to the limitations of occasional poetry.
Emotive language is now best understood by combining the analytic techniques of classical rhetoric with current linguistic practices. With or without prompting, the "passions" of Renaissance culture can stir contrary feelings in today's readers, which are enlisted to validate a range of theorized responses. This book will use the "New Rhetoric" to open fresh perspectives on writers as diverse as Christopher Marlowe, Lucy Hutchinson, and Margaret Cavendish.
This book shows that the sounds of the early modern stage do not only signify but are also significant. Sounds are weighted with meaning, offering a complex system of allusions. Playwrights such as Jonson and Shakespeare developed increasingly experimental soundscapes, from the storms of King Lear (1605) and Pericles (1607) to the explosive laboratory of The Alchemist (1610). Yet, sound is dependent on the subjectivity of listeners; this book is conscious of the complex relationship between sound as made and sound as heard. Sound effects should not resound from scene to scene without examination, any more than a pun can be reshaped in dialogue without acknowledgement of its shifting connotations. This book listens to sound as a rhetorical device, able to penetrate the ears and persuade the mind, to influence and to affect. -- .
Examining how labouring-class poets constructed themselves and were constructed by critics as part of a canon, and how they situated their work in relation to contemporaries and poets from earlier periods, this book highlights the complexities of labouring-class poetic identities in the period from Burns to mid-late century Victorian dialect poets.
El Caballero de Olmedo is a history play, a retelling of a folk talk, a celebrated piece of Golden Age drama, and also an intense mediation upon the power of desire, the deceits of eroticism and literary convention, the injustice of a world obsessed with appearance, and the tragic potential inherent in the courting of beautiful women. The introduction sets this play within the context of Baroque eroticism and sexual mores as well as dramatic practice. The text is presented with glosses to words unfamiliar to undergraduate students; the notes comprise summaries of acts and scenes from a dramatic point of view, and in-depth notes to problematic passages in the text, written with an undergraduate readership in mind. -- .
Novels of the eighteenth century usually offer wedded bliss as a reward to their heroines. How did these novels affect--and how were they affected by--the women who were reading them? By drawing upon thousands of unpublished documents from the era, written by more than 250 women, Brophy creates a picture of the real lives of eighteenth-century women and then examines the work of seven novelists in relation to this portrait. Excerpts from letters, diaries, and journals, written by women ranging from servants to nobility, reveal the stages of feminine life in the 1700s: dutiful daughter, courted maiden, obedient wife, and pitiful widow or spinster. Their lives are assessed against those portrayed in the works of seven novelists--five women (Sarah Fielding, Charlotte Lennox, Sarah Scott, Clara Reeve and Fanny Burney) and two men (Henry Fielding and Samuel Richardson). Fiction both reflects and creates the values of its time. In the eighteenth century, marriage was regarded as every woman's vocation and the novel often reinforced this conviction. "Only leave me myself," the heroine's plea in Richardson's Clarissa, laments the dependent position of women in the age. However, the novel also influenced the self-perception of eighteenth-century women in a positive way, Brophy asserts, by admiring their intelligence, by condemning sexual transgressions in and out of marriage, and, most important, by placing women at the center of their own stories, as heroines in their own right. The abundant primary materials and straightforward writing in Women's Lives and the Eigtheenth-Century English Novel make this a book of interest to scholars of social and cultural history and to students of the novel.
Combining encyclopedic information as well as a critical guide to the poetry of Robert Burns, this work attempts to show the complex nature of this supposedly uncomplicated poet. Born a farmer's son in 1759, Burns lived through many of the most important events of his century. The work is divided into six sections. Part I places Burns in context with a chronology, "The Burns Circle" and a topography. Part 2 looks at the Burnsian issues of religion, politics, philosophy, drink, drama and sex. Part 3, an essay on Burns as a poetic phenomenon, is sure to provoke debate about the relevance of Burns to his time and ours. The fourth and longest section of the book examines 25 poems, 18 verse epistles and 26 songs as well as commenting on the letters, political ballads and Common Place Books. A select bibliography and four appendices are followed by a glossary of Scots words and indices of poems and names.
Already in the century before photography's emergence as a mass medium, a diverse popular visual culture had risen to challenge the British literary establishment. The bourgeois fashion for new visual media -- from prints and illustrated books to theatrical spectacles and panoramas -- rejected high Romantic concepts of original genius and the sublime in favor of mass-produced images and the thrill of realistic effects. In response, the literary elite declared the new visual media an offense to Romantic idealism. "Simulations of nature," Coleridge declared, are "loathsome" and "disgusting." The Shock of the Real offers a tour of Romantic visual culture, from the West End stage to the tourist-filled Scottish Highlands, from the panoramas of Leicester Square to the photography studios of Second Empire Paris. But in presenting the relation between word and image in the late Georgian age as a form of culture war, the author also proposes an alternative account of Romantic aesthetic ideology -- as a reaction not against the rationalism of the Enlightenment but against the visual media age being born.
Was Elizabeth I worshipped by her subjects? Many twentieth-century scholars have suggested that the Virgin Queen was a cult-figure who replaced the Virgin Mary. But how could this be in a Protestant state officially opposed to idolatry? Helen Hackett examines these issues through readings of a wide variety of Elizabethan texts. She traces some of the cross-currents in Elizabethan culture, and considers both Elizabeth and the Virgin Mary in terms of the history of representations of gender, sexuality and power. |
You may like...
Othello: York Notes for A-level
Rebecca Warren, William Shakespeare
Paperback
(1)
|