The Narrative Grotesque examines late medieval narratology in two Older Scots poems: Gavin Douglas's The Palyce of Honour (c.1501) and William Dunbar's The Tretis of the Tua Mariit Wemen and the Wedo (c.1507). The narrative grotesque is exemplified in these poems, which fracture narratological boundaries by fusing disparate poetic forms and creating hybrid subjectivities. Consequently, these poems interrogate conventional boundaries in poetic making. The narrative grotesque is applied as a framework to elucidate these chimeric texts and to understand newly late medieval engagement with poetics and narratology. -- .

'This is an important and illuminating collection, however, which could only have been assembled by a formidably learned scholar.' - N. Fruman, Choice From Coleridge's vast writings this book assembles excerpts from Coleridge's inquiries into the workings of consciousness and the soul; man's evolution and divergence from animals; the varieties of human weakness and evil and the creation of culture and belief join to suggest an underlying coherence in Coleridge's interdisciplinary thought. The editor has arranged material from an assortment of public and private writings, and has provided linking commentary to the texts and notes. This volume follows John Morrow's volume, the first in the series, On Politics and Society (1990).

This book explores shifting representations and receptions of the arms-bearing woman on the British stage during a period in which she comes to stand in Britain as a striking symbol of revolutionary chaos. The book makes a case for viewing the British Romantic theatre as an arena in which the significance of the armed woman is constantly remodelled and reappropriated to fulfil diverse ideological functions. Used to challenge as well as to enforce established notions of sex and gender difference, she is fashioned also as an allegorical tool, serving both to condemn and to champion political and social rebellion at home and abroad. Magnifying heroines who appear on stage wielding pistols, brandishing daggers, thrusting swords, and even firing explosives, the study spotlights the intricate and often surprising ways in which the stage amazon interacts with Anglo-French, Anglo-Irish, Anglo-German, and Anglo-Spanish debates at varying moments across the French revolutionary and Napoleonic campaigns. At the same time, it foregrounds the extent to which new dramatic genres imported from Europe -notably, the German Sturm und Drang and the French-derived melodrama- facilitate possibilities at the turn of the nineteenth century for a refashioned female warrior, whose degree of agency, destructiveness, and heroism surpasses that of her tragic and sentimental predecessors.

"Medicinal Cannibalism in Early Modern English Literature and Culture" examines an important moment in the long history of the medical use and abuse of the human body. In early modern Protestant England, the fragmented corpse was processed, circulated, and ingested as a valuable drug in a medical economy underpinned by a brutal judicial system. In a meticulous engagement with an extensive range of medical, religious, and literary texts, Louise Noble shows how early modern writers became obsessed with medicinal cannibalism and its uncanny link to the contested Eucharist sacrament. In the process, Noble points out startling continuities between early modern and contemporary medical consumptions of the body.

Despite the explosion of scholarship on Shakespeare in popular culture, too little attention has been paid to the Renaissance itself as an imagined historical period. "The English Renaissance in Popular Culture" considers popular culture's confrontations with the history, thought, and major figures of the English Renaissance. Analyzing "period films," appropriations, television productions, popular literature, pastimes such as Ren Faires, and even punk music, its contributors explore the rich ways in which popular culture seeks to engage the Renaissance. Ultimately, this important collection asks how such popular engagements impact the teaching and the cultural importance of English Renaissance literature and history.

Contains fourteen of Thomas Birrell's articles published between 1950 and 2006 / Chapters examine seventeenth- and eighteenth-century English catholic history / Will appeal to all those interested in early modern history and the history of religion

This book is a study of As You Like It , which shows how the play represents issues of interest to literate playgoers of its time, as well as speculatively to Shakespeare himself.

This edition of "Eastward Ho!" is the most authoritative and reliable to date. It has a text more accurate than any other and an extensive introduction that examines the relationship between the three authors and the problem of their collaboration. R. W. Van Fossen takes a fresh look at the question of the printing of the first quarto, provides a full stage history, and, most important, presents a critical interpretation of the play that takes account of its historical, social and theatrical context.

This book explores the work of Cervantes in relation to the ideas about the mind that circulated in early modern Europe and were propelled by thinkers such as Juan Luis Vives, Juan Huarte de San Juan, Oliva Sabuco, Andres Laguna, Andres Velasquez, Marsilio Ficino, and Gomez Pereira. The editors bring together humanists and scientists: literary scholars and doctors whose interdisciplinary research integrates diverse types of sources (philosophical and medical treatises, natural histories, rhetoric manuals, pharmacopoeias, etc.) alongside Cervantes's works to examine themes and areas including emotion, human development, animal vs. human consciousness, pathologies of the mind, and mind-altering substances. Their chapters trace the cognitive themes and points of inquiry that Cervantes shares with other early modern thinkers, showing how he both echoes and contributes to early modern views of the mind.

"British Women Writers and the French Revolution" provides an overview of a wide range of British women's writings on the French Revolution, from writers sympathetic to the Revolution like Mary Robinson, Helen Maria Williams, and Charlotte Smith, to anti-revolutionary writers like Hannah More and Jane West. Based on new research in French and British archives and libraries, the book uncovers little-known writings by British women, and argues that these writers developed a distinct antinationalism, in some cases even a feminist cosmopolitanism, in their responses to the European revolutionary crisis.

In Hypocrisy and the Politics of Politeness, Jenny Davidson considers the arguments that define hypocrisy as a moral and political virtue in its own right. She shows that these were arguments that thrived in the medium of eighteenth-century Britain's culture of politeness. In the debate about the balance between truthfulness and politeness, Davidson argues that eighteenth-century writers from Locke to Austen come down firmly on the side of politeness. This is the case even when it is associated with dissimulation or hypocrisy. These writers argue that the open profession of vice is far more dangerous for society than even the most glaring discrepancies between what people say in public and what they do in private. This book explores what happens when controversial arguments in favour of hypocrisy enter the mainstream, making it increasingly hard to tell the difference between hypocrisy and more obviously attractive qualities like modesty, self-control and tact.

'Sold, a legal prostitute' when married off at the age of fifteen, Charlotte Smith left her wastrel husband to support herself and their children as a poet and novelist who would have a lasting influence on William Wordsworth and Jane Austen. Combative and witty she became a radical, controversial and very popular author: at a time when the French Revolution was raising high hopes of Reform, she argued for change in England too. Loraine Fletcher's vivid scholarly biography is as readable for the newcomer to the 1790s as for the specialist, tracing the embattled life in the wonderfully self-dramatising fiction.

British Women's Life Writing, 1760-1840 brings together for the first time a wide range of print and manuscript sources to demonstrate women's innovative approach to self-representation. It examines canonical writers, such as Mary Wollstonecraft, Mary Robinson, and Helen Maria Williams, amongst others.

The essays of this collection explore how ideas about 'blood' in science and literature have supported, at various points in history and in various places in the circum-Atlantic world, fantasies of human embodiment and human difference that serve to naturalize existing hierarchies.

Latin was Scotland's third language in the early modern period, alongside Scots and Gaelic, and the reign of King James VI and I is considered to be a golden age of Scottish neo-Latin literature. Corona Borealis considers Latin texts by Scottish authors written between James's birth in 1566 and his removal to England in 1603, and highlights the role of Latin in Scottish cultural life. The production of Latin poetry by Scots grew exponentially in the decades immediately following the Protestant Reformation (1560), bolstered by a new focus on renaissance education in Scotland's schools and universities, and Scottish neo-Latinists were part of a European community of humanist scholars fascinated by the Classical past. Verses by George Buchanan, Patrick Adamson, Thomas Craig of Riccarton, Thomas Maitland, Hercules Rollock, Henry Anderson, and Andrew Melville - most of which have never appeared in translation before - are presented with facing English translations. Steven J. Reid and David McOmish provide clear, accessible editions of each text, along with scholarly introductions and detailed linguistic and historical notes.

"The Culture of the Gift in ""Eighteenth-Century England" analyzes the long overlooked role of gift exchange in literary texts and cultural documents and provides innovative readings of how gift transactions shaped the institutions and practices that gave this era its distinctive identity.

This study explores how poets who espoused republican political ideals sought to embody and advance those principles in their verse. By examining a range of canonical and non-canonical authors-including Blake, Shelley, Cooper, Linton, Landor, Meredith, Thomson and Swinburne, Kuduk Weiner connects the formal strategies of republican poems to the political theory and expressive cultures of republican radicalism. Her new study traces a strain of powerful, complex political poetry that casts new light on the political and literary history of nineteenth-century England.

Beauty is one of the most important and intriguing ideas in eighteenth-century culture. In Gender and the Formation of Taste in Eighteenth-Century Britain Robert Jones provides a fresh understanding of how emergent critical discourses negotiated with earlier accounts of taste and beauty in order to redefine culture in line with the polite virtues of the urban middle classes. Crucially, the ability to form opinions on questions of beauty, and the capacity to enter into debates on its nature, was thought to characterise those able to participate in cultural discourse. Furthermore, the term 'beauty' was frequently invoked, in various and contradictory ways, to determine acceptable behaviour for women. In his book, Jones discusses a wide range of material, including philosophical texts by William Hogarth and Edmund Burke and Joshua Reynolds, novels by Charlotte Lennox and Sarah Scott, and the many representations of the celebrated beauty Elizabeth Gunning.

An in-depth study of early modern women's modesty rhetoric from the English Reformation to the Restoration. This book provides new readings of modesty's gendered deployment in the works of Anne Askew, Katharine Parr, Mary Sidney, Aemilia Lanyer and Anne Bradstreet.

This book explains the elimination of maternal characters in American, British, French, and German literature before 1890 by examining motherless creations: Pygmalion's statue, Frankenstein's creature, homunculi, automata, androids, golems, and steam men. These beings typify what is now called artificial life, living systems made through manufactured means. Fantasies about creating life ex-utero were built upon misconceptions about how life began, sustaining pseudoscientific beliefs about the birthing body. Physicians, inventors, and authors of literature imagined generating life without women to control the process of reproduction and generate perfect progeny. Thus, some speculative fiction before 1890 belongs to the literary genealogy of transhumanism, the belief that technology will someday transform some humans into superior, immortal beings. Female motherless creations tend to operate as sexual companions. Male ones often emerge as subaltern figures analogous to enslaved beings, illustrating that reproductive rights inform readers' sense of who counts as human in fictions of artificial life.

John Lyly was undisputed master of the private theatre stage in the 1570s and 1580s. Lyly's "Endymion" (1588) represents his famous Euphuistic style at its best and also gives us vintage Lyly as courtier and dramatist. In this love comedy, Lyly retells an ancient legend of the prolonged sleep of the man with whom the moon (Cynthia) fell in love. The fable is piquantly relevant to Queen Elizabeth and her exasperated if adoring courtiers. This edition makes a new and compelling argument for the relevance of "Endymion" to the threat of the Spanish Armada invasion of 1588 and to the role of the Earl of Oxford in England's politics of that troubled decade. Full commentary is provided on every aspect of the play, including its philosophical allegory about the relation of the moon to mortal life on earth.

This book examines the relationship between religion and the state in a comparative perspective with special attention paid to the Western and Middle-Eastern experiences. It examines the resurgence of "fundamentalism" not only in developing nations but also in economically affluent "post-modern" societies. It seeks to elucidate whether the fusion between religion and politics is compatible with tolerance and individual freedom; or whether the Jeffersonian "wall of separation" is necessary to insure the flowering of democracy.

This book proposes the poetic link between Donne and Crashaw during the English Reformation. In the first half of this work, Donne's Songs and Sonets, Verse Letters, religious works and Anniversaries are discussed as they reflect increasingly covert reverence for a holy mother figure. In the second half, Crashaw's juvenile poems and epigrams, verse in honour of the Virgin and Child, and mature contemplative verse are seen to express mystical homage to Mary and growing admiration for feminine powers of faith.

Aphra Behn, Susannah Centlivre, Hannah Cowley, and Elizabeth Inchbald were the only four women in England who enjoyed career-long success as comicplaywrights from 1670-1800. Their respective approaches to the body, contracts, nationalism, and divorce animate their comedies and provide comic comment on the marriage plot. By attending to the dialogue between humorous comic events and the more predictable comic endings of these plays, Anderson illuminates the philosophical, political, and legal arguments about women and marriage that fascinated both female playwrights and the theatergoing public.

This, the first full analysis of Arbuthnot's Art of Political Lying (1712), argues that the work is a commentary on long-standing themes of debate in science, rhetoric and philosophy and should be seen as a seminal satire standing in opposition to the practice of Swift and Pope. Rather than simply condemning dishonesty, Arbuthnot raises serious questions about the elusive nature of truth in politics. The argument thus traverses literary analysis, intellectual history and philosophy. An original version of the Art of Political Lying , based on English and French editions is supplied in the appendix.