Drawing on sources from archaeology and written texts, the author brings out the full significance of trees in both pagan and Christian Anglo-Saxon religion. Trees were of fundamental importance in Anglo-Saxon material culture - but they were also a powerful presence in Anglo-Saxon religion before and after the introduction of Christianity. This book shows that they remained prominentin early English Christianity, and indeed that they may have played a crucial role in mediating the transition between ancient beliefs and the new faith. It argues that certain characteristics of sacred trees in England can be determined from insular contexts alone, independent of comparative evidence from culturally related peoples. This nevertheless suggests the existence of traditions comparable to those found in Scandinavia and Germany. Tree symbolismhelped early English Christians to understand how the beliefs of their ancestors about trees, posts, and pillars paralleled the appearance of similar objects in the Old Testament. In this way, the religious symbols of their forebears were aligned with precursors to the cross in Scripture. Literary evidence from England and Scandinavia similarly indicates a shared tradition of associations between the bodies of humans, trees, and other plant-life. Though potentially ancient, these ideas flourished amongst the abundance of vegetative symbolism found in the Christian tradition. Michael Bintley is Senior Lecturer in Medieval Literature at Canterbury Christ Church University.

"Will be welcomed by all interested in African history and anthropology. A valuable contribution and a rich mine of material."
"--Journal of African History"

In many parts of the African Muslim world, slavery still blights the landscape. What are the origins of this terrible institution? Why is it still practiced? How widespread is it and how does it differ from Western chattel slavery?

This book tells the story of how the enslavement of Africans by Berbers, Arabs, and other Africans became institutionalized and legitimized throughout Muslim Africa. A classic, pioneering study, first published in 1971 and extensively updated in this revised edition, Slavery in the History of Black Muslim Africa provides an expansive portrait of domestic slavery from the tenth to the nineteenth century in the context of the religious, social, and economic conditions of the African Islamic world.

Drawing on a host of accounts from contemporary observers such as Leo Africanus and Ibn Battuta, Fisher and Fisher describe the status and rights of slaves in Africa, and their various roles as currency, goods, eunuchs, soldiers, and statesmen, as well as the jarring historical interruption brought on by slave raiders and traders in West and North Africa.

Detailed survey of the continued development of the siege in the later middle ages, showing the effects of new technology and armaments. The siege dominated warfare during the medieval period. Contemporary evidence - from both accounts of sieges, and records of government - survives in relatively large quantites for the later medieval period; together with archaeological evidence, it is used here to offer a full and comprehensive picture of siege warfare. The book shows how similar methods were practised everywhere, with knowledge of new technologies spreading quickly, and experts selling their skills to any willing employer: it also looks at how the erection of defences capable of withstanding increasingly sophisticated attack became an expensive proposition. The question of whether some of the immense surviving monuments of this age really had a military function at all is also addressed. The book begins with the Mongol conquests in Asia and Europe and the thirteenth-century apogee of pre-gunpowder siege warfare, before examining theslow impact of guns and the cumulatively massive changes in attack and defence of the fifteenth century. The companion volume, A History of the Early Medieval Siege, covers the period from around 450 until 1200.

This comparative study explores three key cultural and political spheres - the Latin west, Byzantium and the Islamic world from Central Asia to the Atlantic - roughly from the emergence of Islam to the fall of Constantinople. These spheres drew on a shared pool of late antique Mediterranean culture, philosophy and science, and they had monotheism and historical antecedents in common. Yet where exactly political and spiritual power lay, and how it was exercised, differed. This book focuses on power dynamics and resource-allocation among ruling elites; the legitimisation of power and property with the aid of religion; and on rulers' interactions with local elites and societies. Offering the reader route-maps towards navigating each sphere and grasping the fundamentals of its political culture, this set of parallel studies offers a timely and much needed framework for comparing the societies surrounding the medieval Mediterranean.

A neglected aspect of Byzantium, physical beauty appears as a quality with an unmistakable dark side, relating ambiguously to notions of power, goodness, evil, masculinity, effeminacy, life and death. Examined as an attribute of the human and, in particular, of the male body, this study of beauty refines our understanding of the Byzantine world.

Women, like men, joined the religious military orders that came about during the Crusades such as the Templars, Hospitallers, and Order of Santiago. This study looks deeper into female membership of these orders by placing the discussion of women in medieval military orders in the larger context of female monasticism. While all major religious military orders are taken into account, the focus of this study, and the brunt of new research, is on the female members of the Order of Saint John.

First translation into English of a wide-ranging military treatise from the late middle ages. Pietro Monte's Collectanea is a wide-ranging treatise on the arts of knighthood, focusing on martial arts, athletics, arms and armour, and military practice, but touching on subjects as diverse as diet, zoology and the design of life preservers. Monte, a courtier, soldier and scholar who won the respect of men like Leonardo da Vinci and Baldesar Castiglione, wrote the work in Spanish in the late 1400s, and later produced an expanded Latin translation. The Latin version, published in Milan in 1509, forms the basis of this translation. Monte describes the techniques of personal combat with various weapons, including the two-handed and one-handed sword, pollaxe, and dagger, as well as wrestling, armored and mounted combat. He also documents the athletic activities used by knights to hone their physical abilities: running, jumping, throwing, and vaulting. Finally, the Collectanea is the solemedieval text to provide extensive discussion of the design of arms and armour. This translation includes an illustrated introduction to Monte and his technical subject-matter, as well as a translation of Book 5 of Monte's De Dignoscendis Hominibus (1492), which overlaps much of the technical content of the Collectanea. JEFFREY L. FORGENG is curator of Arms and Armour and Medieval Art at the Worcester Art Museum, and teaches as Adjunct Professor of History at Worcester Polytechnic Institute.

The English Parliament in the Middle Ages is a collection of 26 essays written by historians H. G. Richardson and G. O. Sayles between 1925 and 1967. These essays - some collaborative, and some written individually by Richardson and Sayles - illuminate various aspects of English parliamentary history, beginning with the origins of parliament. Brought together with a foreword and additional notes by G. O. Sayles, this volume provides a comprehensive reference point for all scholars interested in medieval bureaucracy and the history of law.

A landmark of scholarship on medieval Scotland. Professor Dauvit Broun, University of Glasgow. Personal names can provide a rich and often overlooked window into medieval society, and Scotland's diversity of languages over the course of the Middle Ages makes it an ideal case study. This book offers a range of new methodological approaches to anthroponymy, covering Gaelic, Scandinavian and other Germanic names, as well as names drawn from the Bible, the saints, and secular literature. Individual case studies include a comparison of naming in early medieval Scottish and Irish chronicles; an authoritative taxonomy of Gaelic names drawn from twelfth and thirteenth-century charters; a revolutionary new analysis of the emergence of surnames in Ireland, with implications for Scottish history; a complete linguistic discussion of the masculine Germanic names in the 1296 Ragman Roll; a detailed local case study of saints. names in Argyll which bears on place-names as well; and an examination of the adoption of Hebrew Old Testament names in central medieval Scotland. Dr MATTHEW HAMMOND is a Research Associate at Kings College London. Contributors: Rachel Butter, Thomas Owen Clancy, John Reuben Davies, Valeria DiClemente, Nicholas Evans, Matthew Hammond, Roibeard O Maolalaigh, David Sellar, Tom Turpie.

The Genesis of East Asia examines in a comprehensive and novel way the critically formative period when a culturally coherent geopolitical region identifiable as East Asia first took shape. By sifting through an impressive array of both primary material and modern interpretations, Charles Holcombe unravels what "East Asia" means, and why. He brings to bear archaeological, textual, and linguistic evidence to elucidate how the region developed through mutual stimulation and consolidation from its highly plural origins into what we now think of as the nation-states of China, Japan, Korea, and Vietnam. Beginning with the Qin dynasty conquest of 221 B.C. which brought large portions of what are now Korea and Vietnam within China's frontiers, the book goes on to examine the period of intense interaction that followed with the many scattered local tribal cultures then under China's imperial sway as well as across its borders. Even the distant Japanese islands could not escape being profoundly transformed by developments on the mainland. Eventually, under the looming shadow of the Chinese empire, independent native states and civilizations matured for the first time in both Japan and Korea, and one frontier region, later known as Vietnam, moved toward independence. Exhaustively researched and engagingly written, this study of state formation in East Asia will be required reading for students and scholars of ancient and medieval East Asian history. It will be invaluable as well to anyone interested in the problems of ethno-nationalism in the post-Cold War era.

A fresh examination of the Cathar heresy, using the records of inquisitorial tribunals to bring out new details of life at the time. Religion amongst ordinary men and women in Languedoc in the High Middle Ages is the subject of this book. Focusing on laypeople attached to the Cathar movement, it investigates the interplay between heresy and orthodoxy, and between spiritual and secular concerns, in people's lives, charting the ways in which these developed through life cycle: childhood, youth, marriage and death. This period was one of great upheaval in the region, brought about bythe Church's response to the perceived threat of heresy, and the book also explores the effects of the Albigensian Crusaders and the inquisitors who followed in their wake. It draws on a large range of evidence, including civic and ecclesiastical legislation, contemporary literature and chronicle, and broader scholarship on the region, but its principal sources are the records of inquisitorial tribunals that operated between 1190 and 1330: transcripts of interview and sentencing which represent the closest thing that exists to an oral history of the period. The author teases out the vibrant detail with which these archives document people's lives, developing and illustrating his argument through the recounting of their stories. Chris Sparks gained his doctorate from the University of York; he now works at Queen Mary University of London.

Inspiration and Authority in the Middle Ages rethinks the role of prophecy in the Middle Ages by examining how professional theologians responded to new assertions of divine inspiration. Drawing on fresh archival research and detailed study of unpublished manuscript sources from the twelfth to fourteenth centuries, this volume argues that the task of defining prophetic authority became a crucial intellectual and cultural enterprise as university-trained theologians confronted prophetic claims from lay mystics, radical Franciscans, and other unprecedented visionaries. In the process, these theologians redescribed their own activities as prophetic by locating inspiration not in special predictions or ecstatic visions but in natural forms of understanding and in the daily work of ecclesiastical teaching and ministry. Instead of containing the spread of prophetic privilege, however, scholastic assessments of prophecy from Peter Lombard and Thomas Aquinas to Peter John Olivi and Nicholas Trevet opened space for claims of divine insight to proliferate beyond the control of theologians. By the turn of the fourteenth century, secular Italian humanists could lay claim to prophetic authority on the basis of their intellectual powers and literary practices. From Hugh of St Victor to Albertino Mussato, reflections on and debates over prophecy reveal medieval clerics, scholars, and reformers reshaping the contours of religious authority, the boundaries of sanctity and sacred texts, and the relationship of tradition to the new voices of the Late Middle Ages.

Britain is a treasure trove of medieval architecture. Almost every village and town in the land has a church that was built during the period, whose history is legible - to those who know how to look - in every arch, capital, roof vault, and detail of window tracery. By learning how to identify the stylistic phases that resulted from shifts in architectural fashion, it is possible to date each part of a church to within a decade or two; this book introduces all the key features of each succeeding style, from Anglo-Saxon and Norman through to the three great gothic styles, Early English, Decorated and Perpendicular. It will be indispensable to anyone who enjoys exploring medieval churches, and who wants to understand and appreciate their beauty more deeply.

Milan was for centuries the most important center of economic, ecclesiastical and political power in Lombardy. As the State of Milan it extended in the Renaissance over a large part of northern and central Italy and numbered over thirty cities with their territories. A Companion to Late Medieval and early Modern Milan examines the story of the city and State from the establishment of the duchy under the Viscontis in 1395 through to the 150 years of Spanish rule and down to its final absorption into Austrian Lombardy in 1704. It opens up to a wide readership a well-documented synthesis which is both fully informative and reflects current debate. 20 chapters by qualified and distinguished scholars offer a new and original perspective with themes ranging from society to politics, music to literature, the history of art to law, the church to the economy. Contributors are: Giuliana Albini, Giancarlo Andenna, Jane Black, Stefano D'Amico, Alessandra Dattero, Massimo Della Misericordia, Giuliano Di Bacco, Claudia Di Filippo, Federico Del Tredici, Andrea Gamberini, Christine Getz, T.J. Kuehn, Germano Maifreda, Patrizia Mainoni, Alessandro Morandotti, Simona Mori, Serena Romano, Giovanna Tonelli, Massimo Zaggia.

This collection of essays in two volumes explores patterns of medieval society and culture, spanning from the close of the late antique period to the beginnings of the Renaissance. Volume 2 analyzes of forms of devotion, both popular movements and those practices and ceremonies limited to elite groups. The exploration of medieval paradigms comes to a close with a group of essays which follow the medieval patterns well past the Middle Ages, even into the present.

Dissenter from the Fourth Crusade, disseised earl of Leicester, leader of the Albigensian Crusade, prince of southern France: Simon of Montfort led a remarkable career of ascent from mid-level French baron to semi-independent count before his violent death before the walls of Toulouse in 1218. Through the vehicle of the crusade, Simon cultivated autonomous power in the liminal space between competing royal lordships in southern France in order to build his own principality. This first English biographical study of his life examines the ways in which Simon succeeded and failed in developing this independence in France, England, the Midi, and on campaign to Jerusalem. Simon's familial, social, and intellectual connexions shaped his conceptions of political order, which he then implemented in his conquests. By analysing contemporary narrative, scholastic, and documentary evidence-including a wealth of archival material-this volume argues that Simon's career demonstrates the vitality of baronial independence in the High Middle Ages, despite the emergence of centralised royal bureaucracies. More importantly, Simon's experience shows that barons themselves adopted methods of government that reflected a concern for accountability, public order, and contemporary reform ideals. This study therefore marks an important entry in the debate about baronial responsibility in medieval political development, as well as providing the most complete modern account of the life of this important but oft-overlooked crusader.

Medieval Rome analyses the history of the city of Rome between 900 and 1150, a period of major change in the city. This volume doesn't merely seek to tell the story of the city from the traditional Church standpoint; instead, it engages in studies of the city's processions, material culture, legal transformations, and sense of the past, seeking to unravel the complexities of Roman cultural identity, including its urban economy, social history as seen across the different strata of society, and the articulation between the city's regions. This new approach serves to underpin a major reinterpretation of Rome's political history in the era of the 'reform papacy', one of the greatest crises in Rome's history, which had a resonance across the entire continent. Medieval Rome is the most systematic analysis ever made of two and a half centuries of Rome's history, one which saw centuries of stability undermined by external crisis and the long period of reconstruction which followed.

King and Countryis a selection of essays and papers from Ralph A. Griffiths, published variously in Wales, England, France and North America between 1964 and 1990. It explores themes in the history of England and Wales in the Fifteenth Centuryand the dominions of the English crown beyond.

In 1217 England was facing her darkest hour, with foreign troops pillaging the country and defeat close at hand. But, at the battle of Lincoln, the seventy-year-old William Marshal led his men to a victory that would secure the future of his nation. Earl of Pembroke, right-hand man to three kings and regent for a fourth, Marshal was one of the most celebrated men in Europe, yet is virtually unknown today, his impact and influence largely forgotten. In this vivid account, Richard Brooks blends colourful contemporary source material with new insights to uncover the tale of this unheralded icon. He traces the rise of Marshal from penniless younger son to renowned knight, national hero and defender of the Magna Carta. What emerges is a fascinating story of a man negotiating the brutal realities of medieval warfare and the conflicting demands of chivalric ideals, and who against the odds defeated the joint French and rebel forces in arguably the most important battle in medieval English history - overshadowing even Agincourt.

Sight and Embodiment in the Middle Ages breaks new ground by bringing postmodern writings on vision and embodiment into dialogue with medieval texts and images: an interdisciplinary strategy that illuminates and complicates both cultures. This is an invaluable reference work for anyone interested in the history and theory of visuality, and it is essential reading or scholars of art, science, or spirituality in the medieval period.

Here, Myres looks anew at the dark centuries of English history between the collapse of Roman rule in the early fifth century and the emergence of Anglo-Saxon kingdoms in the seventh--the subject of the now-classic Roman Britain and the English Settlements by Collingwood and Myres--and reconsiders the period in light of abundant recent research in the field. New linguistic findings have led to a significant shift in emphasis, which is now reflected in this last volume of the Oxford History of England. The author illuminates some of the little-understood factors that link Roman Britain with Anglo-Saxon England, and suggests certain political and social continuities that help to clarify this complex and traumatic historical era.

In 2005 Museum Het Valkhof in Nijmegen presented the exhibition a ~The Limbourg Brothers. Nijmegen Masters at the French Court (1400-1416)a (TM). This was the first time that original miniatures from four manuscripts by the Limbourg brothers were shown in the Netherlands. The exhibition formed an excellent opportunity to invite prominent scholars to share their views on the art of the Limbourg brothers during a two-day conference. This publication presents in written form the conference papers delivered by some of the leading scholars in the field.

Representations of feeling in medieval literature are varied and complex. This new collection of essays demonstrates that the history of emotions and affect theory are similarly insufficient for investigating the intersection of body and mind that late Middle English literatures evoke. While medieval studies has generated a rich scholarly literature on 'affective piety', this collection charts an intersectional new investigation of affects, feelings, and emotions in non-religious contexts. From Geoffrey Chaucer to Gavin Douglas, and from practices of witnessing to the adoration of objects, essays in this volume analyze the coexistence of emotion and affect in late medieval representations of feeling.

The diocese of Lincoln was the largest in medieval England, extending over nine counties, and the early thirteenth century saw considerable development in episcopal government and evident concern over Church reform in the aftermath of the Fourth Lateran Council of 1215. Hugh of Wells brought to his diocese his experience as a royal official in the chancery of King John, and his tenure of the see was marked by transition and innovation, with particular emphasis on pastoral responsibilities at local level. This edition of his collected acta - over 450 - assembled from cathedral, monastic, and governmental archives, supplements the surviving summary enrolments and reveals Hugh as an active and innovative diocesan at an important point in the history of the English Church.DAVID M. SMITH is Director of the Borthwick Institute of Historical Research, University of York.